Virgin Portraits. Klaus H. CarlЧитать онлайн книгу.

Virgin Portraits

Foreword

“During the Renaissance, Italian painters would traditionally depict the wives of their patrons as Madonnas. The artists would often overstate the beauty of their models, rendering them more beautiful than they actually were. The contemporary representation of the Mother of Christ, however, tended to remain unchanged. With the passing of time, Mary gradually lost some of her spiritual characteristics and became more humane, more accessible to human sentiments.”

The Crowned Virgin

Jean-Auguste-Dominique Ingres, 1859

Oil on canvas, 69 × 50 cm. Tamenago Gallery, Tokyo

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The image of the Madonna has been embedded in the arts of the Western World for nearly two thousand years. She embodies the purest form of unconditional love and is perceived as the compassionate and forgiving nurturer of all Christian people. The Madonna is also seen as the loving mother, and the protector of all humanity.

Mary with the Child Jesus between Constantine and Justinian

Anonymous, Xth century

Lunette mosaic

Hagia Sophia, Constantinople (Istanbul)

Her followers believe that only she can fully understand human grief, passions and happiness; she forgives, mediates, and consoles, and she is the connection between human beings and their God. She has been venerated as the Queen of Heaven, the Mother of All, and as the embodiment of compassion.

The Virgin of Vladimir

Anonymous, XIIth century

Tempera on wood, 78 × 55 cm

Tretiakov Gallery, Moscow

She is seen as selfless, humble, and caring, and represents the feminine spirituality within Christianity. For many centuries the Madonna has inspired thousands of artists who laboured innumerable hours creating her images using different styles, materials, and techniques.

Rucellai Madonna

Duccio di Buoninsegna, 1285

Tempera on wood, 450 × 290 cm

Uffizi, Florence

This huge body of artwork, a cultural legacy of major proportions, represents a social system that still dominates the world. Art museums, galleries, palaces and private collections are filled with her icons. Through the centuries, images of the Virgin were created according to the religious interpretations of beliefs, myths, iconography and symbolism prevalent at the time.

Madonna of Mercy

Simone Martini, 1308-1310

Tempera on wood, 154 × 84 cm

Pinacoteca Nazionale, Siena

The presence of Mary in the heart of Western civilization has a long theological history of transformation. Scholars concur that during early Christianity there were other paramount feminine faces of spirituality, such as Sophia, who was understood to be the feminine aspect of the complex Christian God.

The Annunciation, with Saints Ansanus and Margaret and Four Prophets

Simone Martini and Lippo Memmi, 1333

Tempera on wood, 184 × 210 cm

Uffizi, Florence

Hagia Sophia represented the Divine Wisdom and was celebrated as a co-creator, together with the Father, the Son and the Holy Spirit. At the beginning of Christianity, particularly in Eastern Europe, the Holy Ghost was understood as female. Yet, it usually was Sophia who was celebrated as the feminine aspect of the divine.

The Virgin and Child

Lorenzo Veneziano, 1356-1372

Painting on wood, 126 × 56 cm

The Louvre, Paris

As Sophia’s popularity among the dogma-generating clergy waned, the popularity of the Virgin Mary, the Mother of God, gradually increased.

During the sixth century, the presence of the Mother of God was reaffirmed within the Christian religious dogma all over Europe, including the Byzantine Empire.

Madonna and Child

Luca Signorelli, c.1390

Oil on wood, 170 × 117.5 cm

Uffizi, Florence

This affirmation effectively neutralized the threat of a competing religion, that of the Great Goddess Isis of Egypt. During early centuries A.D. the image of Mary was frequently equated to and even confused with the image of the Egyptian goddess whose religion had been in existence for several thousand years.

Madonna of the Misericordia

Jacobello Alberegno, c.1394

Galleria dell’Accademia, Florence

Like the Madonna, the Goddess Isis also had a divine son, Horus, and artists often depicted her tenderly holding her precious infant on her lap and suckling him. One of her main characteristics was that of a nurturing mother. She was, like Mary, a compassionate and loving divinity, ultimately dedicated to her people’s well-being.

The Virgin and Child and Saint Anne Metterza

Masolino da Panicale and Masaccio, 1424

Tempera on wood, 175 × 103 cm

Uffizi, Florence

During the eighth century, the iconoclastic movement banned all sacred images located within the Byzantine empire, believing that the worshippers were venerating the actual images instead of the spiritual beings. However, this decision was permanently reversed by the following century, and the creation of icons dedicated to the Virgin Mary resumed with fervour.

Saint Luke Painting the Virgin

Rogier van der Weyden, c.1450

Oil on wood, 138 × 110 cm

Alte Pinakothek, Munich

Besides the Goddess Isis, statues or icons of other pagan goddesses were often reinter-preted as images of Mary during early Christianity. One of them was the ancient Greek earth goddess Demeter, who also had a child, Persephone, the resurrecting goddess of spring.

Madonna

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