The Wife of his Youth and Other Stories of the Color Line, and Selected Essays. Charles Waddell ChesnuttЧитать онлайн книгу.

      The Wife of his Youth and Other Stories of the Color Line, and Selected Essays

      INTRODUCTION

      Charles Waddell Chesnutt (1858-1932)—African-American educator, lawyer, and activist—was the most prominent black prose author of his day. In both his fiction and his essays, he addressed the thorny issues of the "color line" and racism in an outspoken way. Despite the critical acclaim resulting from several works of fiction and non-fiction published between 1898 and 1905, he was unable to make a living as an author. He kept writing, however, and several works which were not published during his lifetime have been rediscovered (and published) in recent years. He was awarded the Springarn Medal for distinguished literary achievement by the NAACP in 1928. The library at Fayetteville State University, in North Carolina, is named after him.

      The Wife of His Youth (1899) was Chesnutt's second collection of short stories, drawing upon his mixed race heritage. These deal largely with race relations, the far-reaching effects of Jim Crow laws, and color prejudice among African Americans toward darker-skinned blacks. Eric J. Sundquist wrote: "Chesnutt's color-line stories, like his conjure tales, are at their best haunting, psychologically and philosophically astute studies of the nation's betrayal of the promise of racial equality and its descent into a brutal world of segregation. [He] made the family a means of delineating America's racial crisis, during slavery and afterward." For our PG edition, I have added three of Chesnutt's essays on the "color line" in an Appendix to this collection.

      The Wife of His Youth

      Mr. Ryder was going to give a ball. There were several reasons why this was an opportune time for such an event.

      Mr. Ryder might aptly be called the dean of the Blue Veins. The original Blue Veins were a little society of colored persons organized in a certain Northern city shortly after the war. Its purpose was to establish and maintain correct social standards among a people whose social condition presented almost unlimited room for improvement. By accident, combined perhaps with some natural affinity, the society consisted of individuals who were, generally speaking, more white than black. Some envious outsider made the suggestion that no one was eligible for membership who was not white enough to show blue veins. The suggestion was readily adopted by those who were not of the favored few, and since that time the society, though possessing a longer and more pretentious name, had been known far and wide as the "Blue Vein Society," and its members as the "Blue Veins."

      The Blue Veins did not allow that any such requirement existed for admission to their circle, but, on the contrary, declared that character and culture were the only things considered; and that if most of their members were light-colored, it was because such persons, as a rule, had had better opportunities to qualify themselves for membership. Opinions differed, too, as to the usefulness of the society. There were those who had been known to assail it violently as a glaring example of the very prejudice from which the colored race had suffered most; and later, when such critics had succeeded in getting on the inside, they had been heard to maintain with zeal and earnestness that the society was a lifeboat, an anchor, a bulwark and a shield,—a pillar of cloud by day and of fire by night, to guide their people through the social wilderness. Another alleged prerequisite for Blue Vein membership was that of free birth; and while there was really no such requirement, it is doubtless true that very few of the members would have been unable to meet it if there had been. If there were one or two of the older members who had come up from the South and from slavery, their history presented enough romantic circumstances to rob their servile origin of its grosser aspects.

      While there were no such tests of eligibility, it is true that the Blue Veins had their notions on these subjects, and that not all of them were equally liberal in regard to the things they collectively disclaimed. Mr. Ryder was one of the most conservative. Though he had not been among the founders of the society, but had come in some years later, his genius for social leadership was such that he had speedily become its recognized adviser and head, the custodian of its standards, and the preserver of its traditions. He shaped its social policy, was active in providing for its entertainment, and when the interest fell off, as it sometimes did, he fanned the embers until they burst again into a cheerful flame.

      There were still other reasons for his popularity. While he was not as white as some of the Blue Veins, his appearance was such as to confer distinction upon them. His features were of a refined type, his hair was almost straight; he was always neatly dressed; his manners were irreproachable, and his morals above suspicion. He had come to Groveland a young man, and obtaining employment in the office of a railroad company as messenger had in time worked himself up to the position of stationery clerk, having charge of the distribution of the office supplies for the whole company. Although the lack of early training had hindered the orderly development of a naturally fine mind, it had not prevented him from doing a great deal of reading or from forming decidedly literary tastes. Poetry was his passion. He could repeat whole pages of the great English poets; and if his pronunciation was sometimes faulty, his eye, his voice, his gestures, would respond to the changing sentiment with a precision that revealed a poetic soul and disarmed criticism. He was economical, and had saved money; he owned and occupied a very comfortable house on a respectable street. His residence was handsomely furnished, containing among other things a good library, especially rich in poetry, a piano, and some choice engravings. He generally shared his house with some young couple, who looked after his wants and were company for him; for Mr. Ryder was a single man. In the early days of his connection with the Blue Veins he had been regarded as quite a catch, and young ladies and their mothers had manoeuvred with much ingenuity to capture him. Not, however, until Mrs. Molly Dixon visited Groveland had any woman ever made him wish to change his condition to that of a married man.

      Mrs. Dixon had come to Groveland from Washington in the spring, and before the summer was over she had won Mr. Ryder's heart. She possessed many attractive qualities. She was much younger than he; in fact, he was old enough to have been her father, though no one knew exactly how old he was. She was whiter than he, and better educated. She had moved in the best colored society of the country, at Washington, and had taught in the schools of that city. Such a superior person had been eagerly welcomed to the Blue Vein Society, and had taken a leading part in its activities. Mr. Ryder had at first been attracted by her charms of person, for she was very good looking and not over twenty-five; then by her refined manners and the vivacity of her wit. Her husband had been a government clerk, and at his death had left a considerable life insurance. She was visiting friends in Groveland, and, finding the town and the people to her liking, had prolonged her stay indefinitely. She had not seemed displeased at Mr. Ryder's attentions, but on the contrary had given him every proper encouragement; indeed, a younger and less cautious man would long since have spoken. But he had made up his mind, and had only to determine the time when he would ask her to be his wife. He decided to give a ball in her honor, and at some time during the evening of the ball to offer her his heart and hand. He had no special fears about the outcome, but, with a little touch of romance, he wanted the surroundings to be in harmony with his own feelings when he should have received the answer he expected.

      Mr. Ryder resolved that this ball should mark an epoch in the social history of Groveland. He knew, of course,—no one could know better,—the entertainments that had taken place in past years, and what must be done to surpass them. His ball must be worthy of the lady in whose honor it was to be given, and must, by the quality of its guests, set an example for the future. He had observed of late a growing liberality, almost a laxity, in social matters, even among members of his own set, and had several times been forced to meet in a social way persons whose complexions and callings in life were hardly up to the standard which he considered proper for the society to maintain. He had a theory of his own.

      "I have no race prejudice," he would say, "but we people of mixed blood are ground between the upper and the nether millstone. Our fate lies between absorption by the white race and extinction in the black. The one does n't want us yet, but may take us in time. The other would welcome us, but it would be for us a backward step. 'With malice towards none, with charity for all,' we must do the best we can for ourselves and those who are to follow us. Self-preservation is the first law of nature."

      His