Chambers's Edinburgh Journal, No. 442. VariousЧитать онлайн книгу.
p>Chambers's Edinburgh Journal, No. 442 / Volume 17, New Series, June 19, 1852
THE OLD HOUSE IN CRANE COURT
The roaring pell-mell of the principal thoroughfares of London is curiously contrasted with the calm seclusion which is often found at no great distance in certain lanes, courts, and passages, and the effect is not a little heightened when in these by-places we light upon some old building speaking of antique institutions or bygone habits of society. We lately had this idea brought strikingly before us on plunging abruptly out of Fleet Street into Crane Court, in search of the establishment known as the Scottish Hospital. We were all at once transferred into a quiet narrow street, as it might be called, full of printing and lithographic offices, tall, dark, and rusty, while closing up the further end stood a dingy building of narrow front, presenting an ornamental porch. A few minutes served to introduce us to a moderate-sized hall, having a long table in the centre, and an arm-chair at the upper end, while several old portraits graced the walls. It was not without a mental elevation of feeling, as well as some surprise, that we learned that this was a hall in which Newton had spent many an evening. It was, to be quite explicit, the meeting-place of the Royal Society from 1710 till 1782, and, consequently, during not much less than twenty years of the latter life of the illustrious author of the Principia, who, as an office-bearer in the institution, must have often taken an eminent place here. We were not, however, immediately in quest of the antiquities of the Royal Society. Our object was to form some acquaintance with the valuable institution which has succeeded to it in the possession of this house.
We must advert to a peculiarity of our Scottish countrymen, which can be set down only on the credit side of their character—their sympathy with each other when they meet as wanderers in foreign countries. Scotland is just a small enough country to cause a certain unity of feeling amongst the people. Wherever they are, they feel that Scotsmen should stand, as their proverb has it, shoulder to shoulder. The more distant the clime in which they meet, they remember with the more intensity their common land of mountain and flood, their historical and poetical associations, the various national institutions which ages have endeared to them; and the more disposed are they to take an interest in each other's welfare. This is a feeling in which time and modern innovations work no change, and it is one of old-standing.
When James VI. acceded to the throne of Elizabeth, he was followed southward by some of his favourite nobles, and there was of course an end put to that exclusive system of the late monarch which had kept down the number of Scotsmen in London, to what must now appear the astonishingly small one of fifty-eight. Perhaps some exaggerations have been indulged in with regard to the host of traders and craftsmen who went southward in the train of King James, but there can be no doubt, that it was considerable in point of numbers. But where wealth is sought for, there also, by an inevitable law of nature, is poverty. The better class of Scotchmen settled in London, soon found their feelings of compassion excited in behalf of a set of miserable fellow-countrymen who had failed to obtain employment or fix themselves in a mercantile position, and for whom the stated charities of the country were not available. Hence seems to have arisen, so early as 1613, the necessity for some system of mutual charity among the natives of Scotland in London. So far as can be ascertained, it was a handful of journeymen or hired artisans, who in that year associated to aid each other, and prevent themselves from becoming burdensome to strangers—an interesting fact, as evincing in a remote period the predominance of that spirit of independence for which the modern Scottish peasantry has been famed, and which even yet survives in some degree of vigour, notwithstanding the fatally counteractive influence of poor-laws. The funds contributed by these worthy men were put into a box, and kept there—for in those days there were no banks to take a fruitful charge of money—and at certain periods the contributors would meet, and see what they could spare for the relief of such poor fellow-countrymen as had in the interval applied to them. We have still a faint living image of this simple plan in the boxes belonging to certain trades in our Scottish towns, or rather the survivance of the phrase, for the money, we must presume, is now everywhere relegated to the keeping of the banks. The institution in those days was known as the Scottish Box, just as a money-dealing company came to be called a bank, from the table (banco) which it employed in transacting its business. From a very early period in its history, it seems to have taken the form of what is now called a Friendly Society, each person contributing an entrance-fee of 5s., and 6d. per quarter thereafter, so as to be entitled to certain benefits in the event of poverty or sickness. Small sums were also lent to the poorer members, without interest, and burial expenses were paid. We find from the records that, in 1638, when the company was twenty in number, and met in Lamb's Conduit Street, it allowed 20s. for a certain class of those of its members who had died of the plague, and 30s. for others. The whole affair, however, was then on a limited scale—the quarterly disbursements in 1661 amounting only to L.9, 4s. Nevertheless, upwards of 300 poor Scotsmen, swept off by the pestilence of 1665-6, were buried at the expense of the Box, while numbers more were nourished during their sickness, without subjecting the parishes in which they resided to the smallest expense. We have not the slightest doubt, that not one of these people felt the bitterness of a dependence on alms. If not actually entitled to relief in consideration of previous payments of their own, they would feel that they were beholden only to their kindly countrymen. It would be like the members of a family helping each other. Humiliation could have been felt only, if they had had to accept of alms from those amongst whom they sojourned as strangers. Such is the way, at least, in which we read the character of our countrymen.
In the year 1665, the Box was exalted into the character of a corporation by a royal charter, the expenses attendant on which were disbursed by gentlemen named Kinnear, Allen, Ewing, Donaldson, &c. When they met at the Cross Keys in 'Coven Garden,' they found their receipts to be L.116, 8s. 5d. The character of the times is seen in one of their regulations, which imposed a fine of 2s. 6d. for every oath used in the course of their quarterly business. The institution was now becoming venerable, and, as usual, members began to exhibit their affection for it by presents. The Mr Kinnear just mentioned, conferred upon it an elegant silver cup. James Donaldson presented an ivory mallet or hammer, to be used by the chairman in calling order. Among the contributors, we find the name of Gilbert Burnet (afterwards Bishop) as giving L.1 half-yearly. They had an hospital erected in Blackfriars Street; but experience soon proved that confinement to a charity workhouse was altogether uncongenial to the feelings and habits of the Scottish poor, and they speedily returned to the plan of assisting them by small outdoor pensions, which has ever since been adhered to. In those days, no effort was made to secure permanency by a sunk fund. They distributed each quarter-day all that had been collected during the preceding interval. The consequence of this not very Scotsman-like proceeding was that, in one of those periods of decay which are apt to befall all charitable institutions, the Scottish Hospital was threatened with extinction; and this would undoubtedly have been its fate, but for the efforts of a few patriotic Scotsmen who came to its aid.
Through the help of these gentlemen, a new charter was obtained (1775), putting the institution upon a new and more liberal footing, and at the same time providing for the establishment of a permanent fund. Since then, through the virtue of the national spirit, considerable sums have been obtained from the wealthier Scotch living in London, and by the bequests of charitable individuals of the nation; so that the hospital now distributes about L.2200 per annum, chiefly in L.10 pensions to old people.1 At the same time, a special bequest of large amount (L.76,495) from William Kinloch, Esq., a native of Kincardineshire, who had realised a fortune in India, allows of a further distribution through the same channel of about L.1800, most of it in pensions of L.4 to disabled soldiers and sailors. Thus many hundreds of the Scotch poor of the metropolis may be said to be kept by their fellow-countrymen from falling upon the parochial funds, on which they would have a claim—a fact, we humbly think, on which the nation at large may justifiably feel some little pride. As part of the means of collecting this money, there is a festival twice a year, usually presided over by some Scottish nobleman, and attended by a great number of gentlemen connected with Scotland by birth or otherwise. A committee of governors meets on the second Wednesday of every month, to distribute the benefactions to the regular pensioners and casual applicants; and, in accordance with the national habits of feeling, this ceremony is always prefaced by divine service in the chapel, according to the simple practice of the Presbyterian