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MERRY SPOOKY CHRISTMAS (25 Weird & Supernatural Tales in One Edition). Томас ХардиЧитать онлайн книгу.

MERRY SPOOKY CHRISTMAS (25 Weird & Supernatural Tales in One Edition) - Томас Харди


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one who had spoke before. 'I was coming down the street on the other side of the way, and I saw him standing at the door with his apron on. I should have crossed over to speak to him, but I was in a hurry.'

      "'It's extraordinary,' said the landlord: 'Mrs. Robertson declares he's not come.'

      "Some jokes were then passed about the apparent defection of Robertson from his spouse, and the meeting concluded their business without him, his party being exceedingly annoyed at his absence, which they thought not fair to the cause.

      "'He should have given us his support.'

      "'I suppose he has altered his opinions.'

      "'Then he had better have said so.'

      "'It struck me, certainly, that he was rather lukewarm on the subject when I talked to him last night; but on Tuesday I saw him just before he started, and he said he would not miss the meeting on any account. I'll go and look after him and know what he means.'

      "Accordingly, Brown proceeded to his friend's house, and found Mrs. Robertson and her children at dinner.

      "'Weel," Mr. Brown,' she said, 'so your meeting's over.'

      "'Aye,' said he, 'but where's Robertson? Why didn't he keep his word with us?'

      "'Why, you see, I dare say he meant to be back—indeed, I know he did: but business won't be neglected, and I suppose he could not manage it.'

      "'Do you mean to say he's not come back!' said Brown.

      "'Sure, I do,' answered Mrs. R. 'Of course, he'd have been at the meeting if he had.'

      "'But people saw him last night, standing at his own door,' answered the cautious Brown.

      "'Na, na, Mr. Brown, don't you believe that,' said Mrs. R., laughing; they that say that had too much whiskey in their een.'

      "The children laughed at the idea of anybody seeing their father when he was at Raasa, and on the whole it was evident, that if John Robertson had returned, it was unknown to his family. But what could be his reason for so strange a proceeding, and why, if he wanted to evade the meeting, had he needlessly shown himself at all? Why not really stay away from Portree?

      "However, Robertson did not appear; and later in the day the landlord of the Tun said to Brown, as he was passing the door, 'You must have been mistaken about seeing Mr. Robertson; the boat from Raasa is not come in.'

      "'Then he must have come over by some other, for I not only saw him but walked and talked with him. I can't think what he can mean by playing at Hide and Seek in this way?'

      "'It's very extraordinary,' said the landlord, 'for I am expecting a hamper from Raasa; and so, hearing from you that Mr. Robertson was come, I went down to inquire about it; but they declare no boat of any sort has come in these two days; the wind's right against them.'

      "'I know the boat from Raasa is not come back,' said the porter; 'for I saw Jenny McGill just now, and she says her husband is not returned.'

      "'Really you'll persuade me that I'm not in my right senses,' said the perplexed Brown. 'If ever I saw Robertson in my life I saw him last night; I was going to call upon him, as he had asked me to do so before he went away; but I met him, not far from my own house; and what is more, he told me of a thing I did not know before, regarding a purchase he had made, and spoke of what he intended to do with it.'

      "'It's most extraordinary,' said the landlord.

      "'Eh, sirs,' said an old fishwife, who was standing by, 'I wish it may not be John Robertson's ghaist that ye saw, for the wind's sair agin them, and I'd a bad dream about Jamie McGill last night.'

      "They all laughed; but this was the first suggestion of the sort that had been made; and though he would not confess it, Brown began to feel rather uncomfortable; the more so as several things were recalled to his memory that had not struck him at the time. He remembered that Robertson had avoided shaking hands with him, either on meeting or parting, as was his wont; he had even then been struck with the grave tone of his conversation, and with his choosing that particular moment for pressing on his friend's attention what did not appear to have any urgent interest at present. Then it occurred to him that he looked ill and sad—he had attributed this to fatigue; but now, putting everything together, he could not help feeling a considerable degree of uneasiness. He kept hovering about Robertson's house, and from that to the shore all day; went to bed at night quite nervous; and by the next afternoon the alarm had spread and become universal. It was not without cause.

      "John Robertson never came back; the boat had been lost—how, was not known, as all on board had perished. However, Mr. Brown took upon himself to be the friend and guardian of the bereaved family; and the information he received in that melancholy interview he was enabled to turn much to the advantage of their circumstances."

      "A very remarkable story," said I.

      "Yes," answered Dr. W. "very remarkable indeed, if true."

      "And is it not true," I said, "remember, we are upon honour; I should think it a very ill compliment if any one attempted to mystify us with an invented story."

      "I did not invent it, I assure you," replied Dr. W.; "I give it you as it was given to me on the spot. If you ask me if I believe it, I can't say I do."

      "Do you think the people who told you believed it?"

      "They certainly appeared to do so."

      "And did it seem generally believed?"

      "I can't say but it did; but of course, one must have wonderfully strong evidence before one could believe such a thing as that."

      "Granted; but unless you had seen the thing yourself, you cannot have stronger evidence of a phenomenon of that description, than that it was believed by those who had good reason to know the grounds of their belief. They were able to judge how far Mr. Brown was worthy of credit; and they had the advantage of having witnessed his demeanour at the public meeting, when he asserted that he had walked and talked with Robertson, at a time he could not possibly know if he was telling a lie, that the man would not sooner or later return to confute him. Besides, as far as we see, it would have been a useless and wicked lie, inasmuch as it was calculated to make the man's family very uneasy. His subsequent conduct does not at all countenance the persuasion that he was capable of such a proceeding.'

      "Certainly not; but you know the Scotch are very superstitious."

      "I can't agree with you; the higher and lower classes of the towns are exactly similar in that respect to the same classes of England. In all countries the lower classes are more disposed to put faith in these things, because they believe in their traditions and adhere to the axiom that seeing is believing. The higher classes, on the other hand, are carefully educated not to believe in such traditions and to reject the axiom that seeing is believing, if the thing seen is a ghost. Now I freely admit, that our senses often deceive us, and that we think we see what we do not; every body with the slightest intelligence has, I suppose, learnt to distrust his own senses to a certain extent; but why on one particular point we should reject their evidence altogether, I never could understand."

      "You have heard, I suppose of spectral illusions?" said the Doctor.

      "Of course I have, and admit their existence; but we have so many cases on our side, that doctrine will not cover, and it is so impossible for you to prove that any particular case of ghost seeing falls under that head, that it is no use discussing the subject. It complicates the difficulty I confess, but can never decide the question. I was going to say, however, that the shopkeepers and middle classes of Scotland are anything but what you mean by superstitious—the class to whom Brown and Robertson belong, is the most hardheaded, argumentative, and matter of fact in the kingdom; and their religion, which is eminently unimaginative, so far from inducing a belief in ghosts, would have a precisely opposite tendency, because ghosts do not form an article of belief in either the longer or shorter catechism. In the remoter districts of the Highlands, the people are said to have more of what you would call superstition; but the same peculiarity is remarked in all mountainous regions; and as it has never been satisfactorily accounted for, we will not enter into


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