The Conquest of a Continent; or, The Expansion of Races in America. Grant MadisonЧитать онлайн книгу.

      THE CONQUEST OF A CONTINENT

      I

      FOREWORD

      American public sentiment regarding the admission of aliens has undergone recently a profound change. At the end of the nineteenth century a fatuous humanitarianism prevailed and immigrants of all kinds were welcomed to "The Refuge of the Oppressed," regardless of whether they were needed in our industrial development or whether they tended to debase our racial unity.

      The "Myth of the Melting Pot" was, at that time, deemed by the unthinking to be a part of our national creed.

      This general attitude was availed of and encouraged by the steamship companies, which felt the need of the supply of live freight. The leading industrialists and railroad builders were equally opposed to any check on the free entry of cheap labor. Restrictionists were active, but in number they were relatively few, until the World War aroused the public to the danger of mass migration from the countries of devastated and impoverished Europe.

As a result of the problems raised by the World War, a stringent immigration law was passed in 1924 and is now in force. This law[1] has for its basic principle a provision that the total number of persons allowed to enter the United States from countries to which quotas have been assigned shall be so apportioned as to constitute a cross section of the then existent white population of the United States. This is the so-called National Origins provision.

      A controversy immediately arose over this new basis, as it was to the interest of every national and religious group of aliens now here to exaggerate the importance and size of its contribution to the population of our country, especially in Colonial times. This was particularly true of immigrants from those nations, such as Germany and Ireland, the quotas of which were greatly reduced under the new law. The purpose of this opposition was to warp public opinion in regard to the merits of various national groups and to exaggerate the non-Anglo-Saxon elements in the old Colonial population.

      This book is an effort to make an estimate of the various elements, national and racial, existing in the present population of the United States and to trace their arrival and subsequent spread.

      In the days of our fathers the white population of the United States was practically homogeneous. Racially it was preponderantly English and Nordic. At the end of the Colonial period we had a population about 90 per cent Nordic and over 80 per cent British in origin. In spite of the intrusion of two foreign elements of importance, both nevertheless chiefly Nordic, our population and our institutions remained overwhelmingly Anglo-Saxon down to the time of the Civil War. Since that time there has been an ever-increasing tendency to change the nature of this once "American" people into a mosaic of national, racial, and religious groups. The question to what extent this transformation has gone deserves careful study.

      The draft lists for the American army in the large cities during the World War showed an amazing collection of foreign names. These lists are most dramatic indications of the substantial modifications of the original Anglo-Saxon character of the population which have occurred. A vivid illustration is found in a war poster issued by an enthusiastic clerk of foreign extraction in the Treasury Department during one of the appeals for Liberty Loans. A Howard Chandler Christy girl of pure Nordic type was shown pointing with pride to a list of names, saying "Americans All." The list was:

      DuBois

       Smith

       O'Brien

       Ceika

       Haucke

       Pappandrikopulous

       Andrassi

       Villotto

       Levy

       Turovich

       Kowalski

       Chriczanevicz

       Knutson

       Gonzales

      Apparently the one native American, so far as he figures at all, is hidden under the sobriquet of Smith, and there is possibly the implied suggestion that the beautiful lady was herself the product of this remarkable mélange.

      Similar foreign names are beginning to appear and sometimes predominate in the list of college graduates, successful athletes, and minor politicians. In the words of the late President Theodore Roosevelt, we are becoming a polyglot boarding house.

      The modification of the religious complexion of the nation also is very striking. In Colonial times Americans were almost unanimously Protestants. Now the claim is made that one in seven is a Catholic and one in thirty a Jew. To what extent this change is due to immigration and to what extent to the differential birth rate should be carefully considered.

      In dealing with racial admixture, we should be certain that we are not considering merely nationality, religion, or language. In popular thought there is such a racial entity as the German, the Russian, the Frenchman, or the Italian. These, however, are not racial, but national terms. In a few cases of still unmixed peoples, like those of Sweden and Norway, nationality, language, religion, and race coincide. But in Germany, for instance, the Germans along the North Sea and the Baltic coasts are Protestant Nordics, while those of Bavaria, of Austria, and of other parts of the south are Catholic Alpines. Italy north of the Apennines is largely Alpine, slightly mixed with Nordic, while Naples and Sicily in the South are purely Mediterranean by race. In France, where there is a mixed Nordic, Mediterranean, and Alpine population, a single language and an ancient tradition have created an intense unity of national feeling, and in recent decades there has been a marked transfer of political control from the Nordic to the Alpine element, as evidenced by the names and features of the present political leaders. In Belgium there are two languages, in Switzerland four, to say nothing of the medley of languages in the old Austrian Empire. Only in Switzerland is there national unity, in spite of a diversity of tongue.

      In America the events of the last hundred years, especially the vast tide of immigration, have greatly impaired our purity of race and our unity of religion and even threatened our inheritance of English speech. If our English language is saved it will be due in no small degree to the growing world power of the language itself and of its literature, as well as to the world-wide ocean commerce of Great Britain and her overseas empire.

      In the United States today this unity of language is vigorously opposed by the foreign-language press. In all probability, however, this foreign press is doomed to die out as the older generation of immigrants passes from the scene. The fact that this non-English press represents a score or more of different languages makes it impossible for it in the long run to oppose successfully the English language.

      In Canada the fact that the French language is officially recognized in Quebec and, for that matter, in the Parliament at Ottawa, makes the problem there more difficult. It may be here noted that the French language as spoken in Quebec is sneered at and ridiculed by the European French. The use of French speech in Quebec, like the