In making the following selections, I have tried to avoid the appearance of such a volume as used to be entitled Elegant Extracts. Wherever practicable, entire chapters or lectures are given, or at least passages of sufficient length to insure a correct notion of the general complexion of Ruskin's work. The text is in all cases that of the first editions, unless these were later revised by Ruskin himself. The original spelling and punctuation are preserved, but a few minor changes have been made for the sake of uniformity among the various extracts. For similar reasons, Ruskin's numbering of paragraphs is dispensed with.

I have aimed not to multiply notes. Practically all Ruskin's own annotation is given, with the exception of one or two very long and somewhat irrelevant notes from Stones of Venice. It has not been deemed necessary to give the dates of every painter or to explain every geographical reference. On the other hand, the sources of most of the quotations are indicated. In the preparation of these notes, the magnificent library edition of Messrs. Cook and Wedderburn has inevitably been of considerable assistance; but all their references have been verified, many errors have been corrected, and much has of course been added.

In closing I wish to express my obligation to my former colleague, Dr. Lucius H. Holt, without whose assistance this volume would never have appeared. He wrote a number of the notes, including the short prefaces to the various selections, and prepared the manuscript for the printer.

C.B.T.

September, 1908.

ILLUSTRATIONS

Table of Contents

JOHN RUSKIN IN 1857

TURNER'S FIGHTING TÉMÉRAIRE

CHURCH OF ST. MARK, VENICE

ST. MARK'S: CENTRAL ARCH OF FAÇADE

Introduction

Two conflicting tendencies in Ruskin.

It is distinctive of the nineteenth century that in its passion for criticising everything in heaven and earth it by no means spared to criticise itself. Alike in Carlyle's fulminations against its insincerity, in Arnold's nice ridicule of Philistinism, and in Ruskin's repudiation of everything modern, we detect that fine dissatisfaction with the age which is perhaps only proof of its idealistic trend. For the various ills of society, each of these men had his panacea. What Carlyle had found in hero-worship and Arnold in Hellenic culture, Ruskin sought in the study of art; and it is of the last importance to remember that throughout his work he regarded himself not merely as a writer on painting or buildings or myths or landscape, but as the appointed critic of the age. For there existed in him, side by side with his consuming love of the beautiful, a rigorous Puritanism which was constantly correcting any tendency toward a mere cult of the aesthetic. It is with the interaction of these two forces that any study of the life and writings of Ruskin should be primarily concerned.

I

Table of Contents

THE LIFE OF RUSKIN

Ancestry.

It is easy to trace in the life of Ruskin these two forces tending respectively toward the love of beauty and toward the contempt of mere beauty. They are, indeed, present from the beginning. He inherited from his Scotch parents that upright fearlessness which has always characterized the race. His stern mother "devoted him to God before he was born,"^[1] and she guarded her gift with unremitting but perhaps misguided caution. The child was early taught to find most of his entertainment within himself, and when he did not, he was whipped. He had no playmates and few toys. His chief story-book was the Bible, which he read many times from cover to cover at his mother's knee. His father, the "perfectly honest wine-merchant," seems to have

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