WALDEN AND ON THE DUTY OF CIVIL DISOBEDIENCE. Henry David ThoreauЧитать онлайн книгу.
on the tops of pillars,—even these
forms of conscious penance are hardly more incredible and astonishing
than the scenes which I daily witness. The twelve labors of Hercules
were trifling in comparison with those which my neighbors have
undertaken; for they were only twelve, and had an end; but I could
never see that these men slew or captured any monster or finished any
labor. They have no friend Iolas to burn with a hot iron the root of
the hydra’s head, but as soon as one head is crushed, two spring up.
I see young men, my townsmen, whose misfortune it is to have inherited
farms, houses, barns, cattle, and farming tools; for these are more
easily acquired than got rid of. Better if they had been born in the
open pasture and suckled by a wolf, that they might have seen with
clearer eyes what field they were called to labor in. Who made them
serfs of the soil? Why should they eat their sixty acres, when man is
condemned to eat only his peck of dirt? Why should they begin digging
their graves as soon as they are born? They have got to live a man’s
life, pushing all these things before them, and get on as well as they
can. How many a poor immortal soul have I met well nigh crushed and
smothered under its load, creeping down the road of life, pushing
before it a barn seventy-five feet by forty, its Augean stables never
cleansed, and one hundred acres of land, tillage, mowing, pasture, and
wood-lot! The portionless, who struggle with no such unnecessary
inherited encumbrances, find it labor enough to subdue and cultivate a
few cubic feet of flesh.
But men labor under a mistake. The better part of the man is soon
plowed into the soil for compost. By a seeming fate, commonly called
necessity, they are employed, as it says in an old book, laying up
treasures which moth and rust will corrupt and thieves break through
and steal. It is a fool’s life, as they will find when they get to the
end of it, if not before. It is said that Deucalion and Pyrrha created
men by throwing stones over their heads behind them:—
Inde genus durum sumus, experiensque laborum,
Et documenta damus quâ simus origine nati.
Or, as Raleigh rhymes it in his sonorous way,—
“From thence our kind hard-hearted is, enduring pain and care,
Approving that our bodies of a stony nature are.”
So much for a blind obedience to a blundering oracle, throwing the
stones over their heads behind them, and not seeing where they fell.
Most men, even in this comparatively free country, through mere
ignorance and mistake, are so occupied with the factitious cares and
superfluously coarse labors of life that its finer fruits cannot be
plucked by them. Their fingers, from excessive toil, are too clumsy and
tremble too much for that. Actually, the laboring man has not leisure
for a true integrity day by day; he cannot afford to sustain the
manliest relations to men; his labor would be depreciated in the
market. He has no time to be anything but a machine. How can he
remember well his ignorance—which his growth requires—who has so often
to use his knowledge? We should feed and clothe him gratuitously
sometimes, and recruit him with our cordials, before we judge of him.
The finest qualities of our nature, like the bloom on fruits, can be
preserved only by the most delicate handling. Yet we do not treat
ourselves nor one another thus tenderly.
Some of you, we all know, are poor, find it hard to live, are
sometimes, as it were, gasping for breath. I have no doubt that some of
you who read this book are unable to pay for all the dinners which you
have actually eaten, or for the coats and shoes which are fast wearing
or are already worn out, and have come to this page to spend borrowed
or stolen time, robbing your creditors of an hour. It is very evident
what mean and sneaking lives many of you live, for my sight has been
whetted by experience; always on the limits, trying to get into
business and trying to get out of debt, a very ancient slough, called
by the Latins _æs alienum_, another’s brass, for some of their coins
were made of brass; still living, and dying, and buried by this other’s
brass; always promising to pay, promising to pay, tomorrow, and dying
today, insolvent; seeking to curry favor, to get custom, by how many
modes, only not state-prison offences; lying, flattering, voting,
contracting yourselves into a nutshell of civility or dilating into an
atmosphere of thin and vaporous generosity, that you may persuade your
neighbor to let you make his shoes, or his hat, or his coat, or his
carriage, or import his groceries for him; making yourselves sick, that
you may lay up something against a sick day, something to be tucked
away in an old chest, or in a stocking behind the plastering, or, more
safely, in the brick bank; no matter where, no matter how much or how
little.
I sometimes wonder that we can be so frivolous, I may almost say, as to
attend to the gross but somewhat foreign form of servitude called Negro
Slavery, there are so many keen and subtle masters that enslave both
north and south. It is hard to have a southern overseer; it is worse to
have a northern one; but worst of all when you are the slave-driver of
yourself. Talk of a divinity in man! Look at the teamster on the
highway, wending to market by day or night; does any divinity stir
within him? His highest duty to fodder and water his horses! What is
his destiny to him compared with the shipping interests? Does not he
drive for Squire Make-a-stir? How godlike, how immortal, is he? See how
he cowers and sneaks, how vaguely all the day he fears, not being
immortal nor divine, but the slave and prisoner of his own opinion of
himself, a fame won by his own deeds. Public opinion is a weak tyrant
compared with our own private opinion. What a man thinks of himself,
that