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Being with Data. Nathaniel TkaczЧитать онлайн книгу.

Being with Data - Nathaniel Tkacz


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‘values’ and ‘behaviours’.50 As a ‘way of life’ Williams understood culture as ordinary and lived. When I say this is a book about culture, it is because I am interested in exploring the ordinary, lived experience of dashboards. I am interested in how they alter how we act, how we perceive and relate to things and each other; how dashboards tend towards a certain ‘habit of the mind’ (to use another definition offered by Williams). And, like Williams, I am interested in this relationship between the ‘ideal’ – or what I prefer to think of more basically as things that persist over time – and the ‘lived’ that always negotiates new settlements with these persistent things.

      Through their arrangements, displays and processing of data, dashboards produce regularities, routines and habits; dashboards work upon us on this level of lived experience; an altered style of thought or epistemological ratio; a new factor to include among established coordinates; a subtle change in the general atmosphere; a feeling. Dashboards carry along in their format traces of longer cultural legacies, traces which present as tendencies towards specific ways of being. Paraphrasing Latour, a dashboard is culture made durable; it is how certain ways of being persist.51 The challenge, if I may call it that, is to bring forth this cultural specificity, to offer an elaboration of it, and to make visible things that aren’t exactly hidden but may have been overlooked precisely because they are right in front of us, because we use them to see with, or because we have been swept up in competing understandings about how data are transforming our societies.

      How will this series of investigations proceed? Often, I begin with a dashboard. For social science readers, this can be considered a grounding move. Dashboards will ground my words as they weave and loop through different times and places, acting as a centrifugal force. Sometimes the focus will be on dashboards themselves; at other times I will swirl around them, moving from format to the events that shape its arrangements, or to the contexts and situations that undergo formatting.

      Along the way, I engage with the earliest motor cars; the horse and carriage; French industrial accounting and management; the field of decision support systems; business intelligence and analytics; the management of hospitals; commercial dashboard providers; situation rooms; many different types of data; and, of course, a Saturday morning jog. I draw upon equally diverse bodies of research, knowing well that I cannot hope to master all this terrain, or to contribute novel insights to experts in each respective area. I hope bringing them together allows me to say something worthwhile about how data formats are producing new ways of being and how we might study them.

      The main part of the book is divided into three chapters. The first chapter, ‘Archaeology of Dashboards’, offers what I call a ‘format archaeology’. This sets the study apart from other historically minded research on the topic of data, which have tended to focus on numbers, statistics, facts and related methods, or on broader epistemological themes, such as Ian Hacking’s fascinating studies of chance and probability.53 Indeed, for much of the first part of this study data are not in the picture at all or are only minor characters. What I aim to understand is the development of the dashboard as a format. Where do dashboards come from? How have they changed over time? What persists? What ways of relating to the world do they encourage? What cultural mythologies are they caught up in? And what forms of subjectivity do they foster?

      Beginning with the horse and carriage, the format archaeology moves to consider the motor car, pre-digital French managerial dashboards, the rise of DSS and related executive support systems and executive information systems, before ending with a discussion of business intelligence and the proliferation of dashboard analytics. Through this material, I am interested not only in how dashboards have changed over time and in different contexts, but also in what holds them together. Without elaborating too much, I argue that dashboards always facilitate an originary separation, a separation which the dashboard also bridges through its specific mediations. Dashboards also imply and rely upon a sense of motion. They exist in situations understood to be in motion and they in turn produce a sense of motion as part of their formatting. Through this separation and motion, dashboards encourage distinct forms of perception or ways of seeing data, which I refer to as driverly perception. Finally, dashboards configure the cognitive activity of their users as one relating to decision-making. The user of dashboards is a decision-maker and the context or setting they are in is recast around the dynamics of decision-making. I refer to this formatting work through the notion of a decision ontology.


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