Приключения Тома Сойера / The Adventures of Tom Sawyer. Марк ТвенЧитать онлайн книгу.
convulsion of delight that swept his system shook him to his foundations. True, the knife would not cut anything, but it was a ‘sure-enough’ Barlow, and there was inconceivable grandeur in that – though where the Western boys ever got the idea that such a weapon could possibly be counterfeited to its injury is an imposing mystery and will always remain so, perhaps. Tom contrived to scarify the cupboard with it, and was arranging to begin on the bureau, when he was called off to dress for Sunday-school.
Mary gave him a tin basin of water and a piece of soap, and he went outside the door and set the basin on a little bench there; then he dipped the soap in the water and laid it down; turned up his sleeves; poured out the water on the ground, gently, and then entered the kitchen and began to wipe his face diligently on the towel behind the door. But Mary removed the towel and said:
‘Now ain’t you ashamed, Tom. You mustn’t be so bad. Water won’t hurt you.’
Tom was a trifle disconcerted. The basin was refilled, and this time he stood over it a little while, gathering resolution; took in a big breath and began. When he entered the kitchen presently, with both eyes shut and groping for the towel with his hands, an honorable testimony of suds and water was dripping from his face. But when he emerged from the towel, he was not yet satisfactory, for the clean territory stopped short at his chin and his jaws, like a mask; below and beyond this line there was a dark expanse of unirrigated soil that spread downward in front and backward around his neck. Mary took him in hand, and when she was done with him he was a man and a brother, without distinction of color, and his saturated hair was neatly brushed, and its short curls wrought into a dainty and symmetrical general effect. [He privately smoothed out the curls, with labor and difficulty, and plastered his hair close down to his head; for he held curls to be effeminate, and his own filled his life with bitterness.] Then Mary got out a suit of his clothing that had been used only on Sundays during two years – they were simply called his ‘other clothes’ – and so by that we know the size of his wardrobe. The girl ‘put him to rights’ after he had dressed himself; she buttoned his neat roundabout up to his chin, turned his vast shirt collar down over his shoulders, brushed him off and crowned him with his speckled straw hat. He now looked exceedingly improved and uncomfortable. He was fully as uncomfortable as he looked; for there was a restraint about whole clothes and cleanliness that galled him. He hoped that Mary would forget his shoes, but the hope was blighted; she coated them thoroughly with tallow, as was the custom, and brought them out. He lost his temper and said he was always being made to do everything he didn’t want to do. But Mary said, persuasively:
‘Please, Tom – that’s a good boy.’
So he got into the shoes snarling. Mary was soon ready, and the three children set out for Sunday-school – a place that Tom hated with his whole heart; but Sid and Mary were fond of it.
Sabbath-school[23] hours were from nine to half-past ten; and then church service. Two of the children always remained for the sermon voluntarily, and the other always remained too – for stronger reasons. The church’s high-backed, uncushioned pews would seat about three hundred persons; the edifice was but a small, plain affair, with a sort of pine board tree-box on top of it for a steeple. At the door Tom dropped back a step and accosted a Sunday-dressed comrade:
‘Say, Billy, got a yaller ticket?’
‘Yes.’
‘What’ll you take for her?’
‘What’ll you give?’
‘Piece of lickrish and a fish-hook.’
‘Less see ’em.’
Tom exhibited. They were satisfactory, and the property changed hands. Then Tom traded a couple of white alleys for three red tickets, and some small trifle or other for a couple of blue ones. He waylaid other boys as they came, and went on buying tickets of various colors ten or fifteen minutes longer. He entered the church, now, with a swarm of clean and noisy boys and girls, proceeded to his seat and started a quarrel with the first boy that came handy. The teacher, a grave, elderly man, interfered; then turned his back a moment and Tom pulled a boy’s hair in the next bench, and was absorbed in his book when the boy turned around; stuck a pin in another boy, presently, in order to hear him say ‘Ouch!’ and got a new reprimand from his teacher. Tom’s whole class were of a pattern – restless, noisy, and troublesome. When they came to recite their lessons, not one of them knew his verses perfectly, but had to be prompted all along. However, they worried through, and each got his reward – in small blue tickets, each with a passage of Scripture on it; each blue ticket was pay for two verses of the recitation. Ten blue tickets equalled a red one, and could be exchanged for it; ten red tickets equalled a yellow one; for ten yellow tickets the superintendent gave a very plainly bound Bible (worth forty cents in those easy times) to the pupil. How many of my readers would have the industry and application to memorize two thousand verses, even for a Doré Bible?[24] And yet Mary had acquired two Bibles in this way – it was the patient work of two years – and a boy of German parentage had won four or five. He once recited three thousand verses without stopping; but the strain upon his mental faculties was too great, and he was little better than an idiot from that day forth – a grievous misfortune for the school, for on great occasions, before company, the superintendent (as Tom expressed it) had always made this boy come out and ‘spread himself.’ Only the older pupils managed to keep their tickets and stick to their tedious work long enough to get a Bible, and so the delivery of one of these prizes was a rare and noteworthy circumstance; the successful pupil was so great and conspicuous for that day that on the spot every scholar’s heart was fired with a fresh ambition that often lasted a couple of weeks. It is possible that Tom’s mental stomach had never really hungered for one of those prizes, but unquestionably his entire being had for many a day longed for the glory and the éclat that came with it.
In due course the superintendent stood up in front of the pulpit, with a closed hymn-book in his hand and his forefinger inserted between its leaves, and commanded attention. When a Sunday-school superintendent makes his customary little speech, a hymn-book in the hand is as necessary as is the inevitable sheet of music in the hand of a singer who stands forward on the platform and sings a solo at a concert – though why, is a mystery: for neither the hymn-book nor the sheet of music is ever referred to by the sufferer. This superintendent was a slim creature of thirty-five, with a sandy goatee and short sandy hair; he wore a stiff standing-collar whose upper edge almost reached his ears and whose sharp points curved forward abreast the corners of his mouth – a fence that compelled a straight lookout ahead, and a turning of the whole body when a side view was required; his chin was propped on a spreading cravat which was as broad and as long as a bank-note, and had fringed ends; his boot toes were turned sharply up, in the fashion of the day, like sleighrunners – an effect patiently and laboriously produced by the young men by sitting with their toes pressed against a wall for hours together. Mr. Walters was very earnest of mien, and very sincere and honest at heart; and he held sacred things and places in such reverence, and so separated them from worldly matters, that unconsciously to himself his Sunday-school voice had acquired a peculiar intonation which was wholly absent on week-days. He began after this fashion:
‘Now, children, I want you all to sit up just as straight and pretty as you can and give me all your attention for a minute or two. There – that is it. That is the way good little boys and girls should do. I see one little girl who is looking out of the window – I am afraid she thinks I am out there somewhere – perhaps up in one of the trees making a speech to the little birds. [Applausive titter.] I want to tell you how good it makes me feel to see so many bright, clean little faces assembled in a place like this, learning to do right and be good.’ And so forth and so on. It is not necessary to set down the rest of the oration. It was of a pattern which does not vary, and so it is familiar to us all.
The latter third of the speech was marred by the resumption of fights and other recreations among certain of the bad boys, and by fidgetings and whisperings that extended far and wide, washing even to the bases of isolated and incorruptible rocks like Sid and Mary. But now every sound ceased suddenly, with the subsidence of Mr. Walters’ voice, and the conclusion of the speech was received with a burst of silent gratitude.
A
Sabbath – день отдыха, для христиан это воскресенье. Sabbath school – воскресная школа.
Doré Bible – знаменитая Библия, иллюстрированная французским художником Гюставом Доре (1833–1883).