Naive Art. Nathalia BrodskayaЧитать онлайн книгу.

      When Was Naive Art Born?

      There are two possible ways of defining when naive art originated. One is to reckon that it happened when naive art was first accepted as an artistic mode of status equal with every other artistic mode. That would date its birth to the first years of the twentieth century. The other is to apprehend naive art as no more or less than that, and to look back into human prehistory and to a time when all art was of a type that might now be considered naive – tens of thousands of years ago, when the first rock drawings were etched and when the first cave-pictures of bears and other animals were scratched out. If we accept this second definition, we are inevitably confronted with the very intriguing question, so who was that first naive artist?

      Many thousands of years ago, then, in the dawn of human awareness, there lived a hunter. One day it came to him to scratch on a flattish rock surface the contours of a deer or a goat in the act of running away. A single, economical line was enough to render the exquisite form of the graceful creature and the agile swiftness of its flight. The hunter’s experience was not that of an artist, simply that of a hunter who had observed his ‘model’ all his life. It is impossible at this distance in time to know why he made his drawing. Perhaps it was an attempt to say something important to his family group; perhaps it was meant as a divine symbol, a charm intended to bring success in the hunt. Whatever – but from the point of view of an art historian, such an artistic form of expression testifies at the very least to the awakening of individual creative energy and the need, after its accumulation through the process of encounters with the lore of nature, to find an outlet for it.

      This first-ever artist really did exist. He must have existed. And he must therefore have been truly ‘naive’ in what he depicted because he was living at a time when no system of pictorial representation had been invented. Only thereafter did such a system gradually begin to take shape and develop. And only when such a system is in place can there be anything like a ‘professional’ artist. It is very unlikely, for example, that the paintings on the walls of the Altamira or Lascaux caves were creations of unskilled artists. The precision in depiction of the characteristic features of bison, especially their massive agility, the use of chiaroscuro, the overall beauty of the paintings with their subtleties of coloration – all these surely reveal the brilliant craftsmanship of the professional artist. So what about the ‘naive’ artist, that hunter who did not become professional? He probably carried on with his pictorial experimentation, using whatever materials came to hand; the people around him did not perceive him as an artist, and his efforts were pretty well ignored.

      Any set system of pictorial representation – indeed, any systematic art mode – automatically becomes a standard against which to judge those who through inability or recalcitrance do not adhere to it. The nations of Europe have carefully preserved as many masterpieces of classical antiquity as they have been able to, and have scrupulously also consigned to history the names of the classical artists, architects, sculptors and designers. What chance was there, then, for some lesser mortal of the Athens of the fifth century B. C. E. who tried to paint a picture, that he might still be remembered today when most of the ancient frescos have not survived and time has not preserved for us the easel-paintings of those legendary masters whose names have been immortalised through the written word? The name of the Henri Rousseau of classical Athens has been lost forever – but he undoubtedly existed.

      The Golden Section, the ‘canon’ of the (ideal proportions of the) human form as used by Polyclitus, the notion of ‘harmony’ based on mathematics to lend perfection to art – all of these derived from one island of ancient civilisation adrift in a veritable sea of ‘savage’ peoples: that of the Greeks. The Greeks encountered this tide of savagery everywhere they went. The stone statues of women executed by the Scythians in the area north of the Black Sea, for example, they regarded as barbarian ‘primitive’ art and its sculptors as ‘naive’ artists oblivious to the laws of harmony.

      As early as during