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Guy Fawkes: or, The Gunpowder Treason: An Historical Romance. Ainsworth William HarrisonЧитать онлайн книгу.

Guy Fawkes: or, The Gunpowder Treason: An Historical Romance - Ainsworth William Harrison


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robes, with wide sleeves and hoods, and having large black crosses woven in front, retired for a short time, and re-appeared, with their feet bared, and hair unbound. Each had a large rosary attached to the cord that bound her waist.

      Catesby thought Viviana had never appeared so lovely as in this costume; and as he gazed at her white and delicately formed feet, her small rounded ankles, her dark and abundant tresses falling in showers almost to the ground, he became more deeply enamoured than before. His passionate gaze was, however, unnoticed, as the object of it kept her eyes steadily fixed on the ground. Lady Digby, who was a most beautiful woman, scarcely appeared to less advantage; and, as she walked side by side with Viviana in the procession, the pair attracted universal admiration from all who beheld them.

      Everything being at last in readiness, and the order of march fully arranged, two youthful choristers, in surplices, chanting a hymn to Saint Winifred, set forth. They were followed by two men bearing silken banners, on one of which was displayed the martyrdom of the saint whose shrine they were about to visit, and on the other a lamb carrying a cross; next came Fathers Oldcorne and Fisher, each sustaining a large silver crucifix; next, Garnet alone, in the full habit of his order; next, the females, in the attire before described, and walking two and two; next, Sir Everard Digby and Sir William Radcliffe; and lastly, the rest of the pilgrims, to the number of fourteen. These were all on foot. But at the distance of fifty paces behind them rode Guy Fawkes and Catesby, at the head of twenty well-armed and well-mounted attendants, intended to serve as a guard in case of need.

      In such order, this singular procession moved forward at a slow pace, taking its course along a secluded road leading to the ridge of hills extending from the neighbourhood of Wrexham to Mold, and from thence, in an almost unbroken chain, to Holywell.

      Along these heights, whence magnificent views were obtained of the broad estuary of the Dee and the more distant ocean, the train proceeded without interruption; and though the road selected was one seldom traversed, and through a country thinly peopled, still, the rumour of the pilgrimage having gone abroad, hundreds were stationed at different points to behold it. Some expressions of disapprobation were occasionally manifested by the spectators; but the presence of the large armed force effectually prevented any interference.

      Whenever such a course could be pursued, the procession took its way over the sward. Still the sufferings of the females were severe in the extreme; and before Viviana had proceeded a mile, her white, tender feet were cut and bruised by the sharp flints over which she walked; every step she took leaving a bloody print behind it. Lady Digby was in little better condition. But such was the zeal by which they, in common with all the other devotees following them, were animated, that not a single murmur was uttered.

      Proceeding in this way, they reached at mid-day a small stone chapel on the summit of the hill overlooking Plas-Newydd, where they halted, and devotions being performed, the females bathed their lacerated limbs in a neighbouring brook, after which they were rubbed with a cooling and odorous ointment. Thus refreshed, they again set forward, and halting a second time at Plas-Isaf, where similar religious ceremonies were observed, they rested for the day at a lodging prepared for their reception in the vicinity of Mold.

      The night being passed in prayer, early in the morning they commenced their march in the same order as before. When Viviana first set her feet to the ground, she felt as if she were treading on hot iron, and the pain was so excruciating, that she could not repress a cry.

      “Heed not your sufferings, dear daughter,” observed Garnet, compassionately; “the waters of the holy fountain will heal the wounds both of soul and body.”

      Overcoming her agony by a powerful effort, she contrived to limp forward; and the whole party was soon after in motion. Halting; for two hours at Pentre-Terfyn, and again at Skeviog, the train, towards evening, reached the summit of the hill overlooking Holywell, at the foot of which could be seen the ruins of Basingwerk Abbey, and the roof of the ancient chapel erected over the sacred spring. At this sight, those who were foremost in the procession fell on their knees; and the horsemen dismounting, imitated their example. An earnest supplication to Saint Winifred was then poured forth by Father Garnet, in which all the others joined, and a hymn in her honour chanted by the choristers.

      Their devotions ended, the whole train arose, and walked slowly down the steep descent. As they entered the little town, which owes its name and celebrity to the miraculous spring rising within it, they were met by a large concourse of people, who had flocked from Flint, and the other neighbouring places to witness the ceremonial. Most of the inhabitants of Holywell, holding their saintly patroness in the deepest veneration, viewed this pilgrimage to her shrine as a proper tribute of respect, while those of the opposite faith were greatly impressed by it. As the procession advanced, the crowd divided into two lines to allow it passage, and many fell on their knees imploring a blessing from Garnet, which he in no instance refused. When within a hundred yards of the sacred well, they were met by a priest, followed by another small train of pilgrims. A Latin oration having been pronounced by this priest, and replied to in the same language by Garnet, the train was once more put in motion, and presently reached the ancient fabric built over the sacred fountain.

      The legend of Saint Winifred is so well known, that it is scarcely necessary to repeat it. For the benefit of the uninformed, however, it may be stated that she flourished about the middle of the seventh century, and was the daughter of Thewith, one of the chief lords of Wales. Devoutly educated by a monk named Beuno, who afterwards received canonization, she took the veil, and retired to a small monastery (the ruins of which still exist), built by her father near the scene of her subsequent martyrdom. Persecuted by the addresses of Caradoc, son of Alan, Prince of Wales, she fled from him to avoid his violence. He followed, and inflamed by fury at her resistance, struck off her head. For this atrocity, the earth instantly opened and swallowed him alive, while from the spot where the head had fallen gushed forth a fountain of unequalled force and purity, producing more than a hundred tons a minute. The bottom of this miraculous well is strewn with pebbles streaked with red veins, in memory of the virgin saint from whose blood it sprung. On its margin grows an odorous moss, while its gelid and translucent waters are esteemed a remedy for many disorders. Winifred's career did not terminate with her decapitation. Resuscitated by the prayers of Saint Beuno, she lived many years a life of the utmost sanctity, bearing, as a mark of the miracle performed in her behalf, a narrow crimson circle round her throat.

      Passing the chapel adjoining the well, built in the reign of Henry the Seventh by his mother, the pious Countess of Richmond, the pilgrims came to the swift clear stream rushing from the well. Instead of ascending the steps leading to the edifice built over the spring, they plunged into the stream, and crossing it entered the structure by a doorway on the further side. Erected by the Countess of Richmond at the same period as the chapel, this structure, quadrangular in form, and of great beauty, consists of light clustered pillars and mouldings, supporting the most gorgeous tracery and groining, the whole being ornamented with sculptured bosses, pendent capitals, fretwork, niches, and tabernacles. In the midst is a large stone basin, to receive the water of the fountain, around which the procession now grouped, and as soon as all were assembled, at the command of Father Garnet they fell on their knees.

      It was a solemn and striking sight to see this large group prostrated around that beautiful fountain, and covered by that ancient structure, – a touching thing to hear the voice of prayer mingling with the sound of the rushing water. After this, they all arose. A hymn was then chanted, and votive offerings made at the shrine of the saint. The male portion of the assemblage then followed Garnet to the chapel, where further religious rites were performed, while the female devotees, remaining near the fountain, resigned themselves to the care of several attendants of their own sex, who, having bathed their feet in the water, applied some of the fragrant moss above described to the wounds; and, such was the faith of the patients, or the virtue of the application, that in a short time they all felt perfectly restored, and able to join their companions in the chapel. In this way the evening was spent, and it was not until late that they finished their devotions, and departed to the lodgings provided for them in the town.

      Impressed with a strange superstitious feeling, which he could scarcely acknowledge to himself, Guy Fawkes determined to pass the night near the well. Accordingly, without communicating his intention to his companions, he threw a small knapsack over his shoulder,


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