A General Introduction to Psychoanalysis. Sigmund FreudЧитать онлайн книгу.
when we were discussing this occurrence, my friend F. had no recollection whatever of my remark, which I could recall with certainty."
From this point you may reach the conjecture that it is not harmless accident which makes the hands of your domestics such dangerous enemies to your household property. But you can also raise the question whether it is always an accident when one damages himself and exposes his own person to danger. There are interests the value of which you will presently be able to test by means of the analysis of observations.
Ladies and gentlemen, this is far from being all that might be said about errors. There is indeed much left to investigate and to discuss. But I am satisfied if, from our investigations to date, your previous views are somewhat shaken and if you have acquired a certain degree of liberality in the acceptance of new ones. For the rest, I must content myself with leaving you face to face with an unclear condition of affairs. We cannot prove all our axioms by the study of errors and, indeed, are by no means solely dependent on this material. The great value of errors for our purpose lies in the fact that they are very frequent phenomena that can easily be observed on oneself and the occurrence of which do not require a pathological condition. I should like to mention just one more of your unanswered questions before concluding: "If, as we have seen in many examples, people come so close to understanding errors and so often act as though they penetrated their meaning, how is it possible that they can so generally consider them accidental, senseless and meaningless, and can so energetically oppose their psychoanalytic elucidation?"
You are right; that is conspicuous and demands an explanation. I shall not give this explanation to you, however, but shall guide you slowly to the connecting links from which the explanation will force itself upon you without any aid from me.
II
THE DREAM
FIFTH LECTURE
THE DREAM
ONE day the discovery was made that the disease symptoms of certain nervous patients have a meaning.22 Thereupon the psychoanalytic method of therapy was founded. In this treatment it happened that the patients also presented dreams in place of their symptoms. Herewith originated the conjecture that these dreams also have a meaning.
We will not, however, pursue this historical path, but enter upon the opposite one. We wish to discover the meaning of dreams as preparation for the study of the neuroses. This inversion is justified, for the study of dreams is not only the best preparation for that of the neuroses, but the dream itself is also a neurotic symptom, and in fact one which possesses for us the incalculable advantage of occurring in all normals. Indeed, if all human beings were well and would dream, we could gain from their dreams almost all the insight to which the study of the neuroses has led.
Thus it is that the dream becomes the object of psychoanalytic research – again an ordinary, little-considered phenomenon, apparently of no practical value, like the errors with which, indeed, it shares the character of occurring in normals. But otherwise the conditions are rather less favorable for our work. Errors had been neglected only by science, which had paid little attention to them; but at least it was no disgrace to occupy one's self with them. People said there are indeed more important things, but perhaps something may come of it. Preoccupation with the dream, however, is not merely impractical and superfluous, but actually ignominious; it carries the odium of the unscientific, awakens the suspicion of a personal leaning towards mysticism. The idea of a physician busying himself with dreams when even in neuropathology and psychiatry there are matters so much more serious – tumors the size of apples which incapacitate the organ of the psyche, hemorrhages, and chronic inflammations in which one can demonstrate changes in the tissues under the microscope! No, the dream is much too trifling an object, and unworthy of Science.
And besides, it is a condition which in itself defies all the requirements of exact research – in dream investigation one is not even sure of one's object. A delusion, for example, presents itself in clear and definite outlines. "I am the Emperor of China," says the patient aloud. But the dream? It generally cannot be related at all. If anyone relates a dream, has he any guarantee that he has told it correctly, and not changed it during the telling, or invented an addition which was forced by the indefiniteness of his recollection? Most dreams cannot be remembered at all, are forgotten except for small fragments. And upon the interpretation of such material shall a scientific psychology or method of treatment for patients be based?
A certain excess in judgment may make us suspicious. The objections to the dream as an object of research obviously go too far. The question of insignificance we have already had to deal with in discussing errors. We said to ourselves that important matters may manifest themselves through small signs. As concerns the indefiniteness of the dream, it is after all a characteristic like any other. One cannot prescribe the characteristics of an object. Moreover, there are clear and definite dreams. And there are other objects of psychiatric research which suffer from the same trait of indefiniteness, e.g., many compulsion ideas, with which even respectable and esteemed psychiatrists have occupied themselves. I might recall the last case which occurred in my practice. The patient introduced himself to me with the words, "I have a certain feeling as though I had harmed or had wished to harm some living thing – a child? – no, more probably a dog – perhaps pushed it off a bridge – or something else." We can overcome to some degree the difficulty of uncertain recollection in the dream if we determine that exactly what the dreamer tells us is to be taken as his dream, without regard to anything which he has forgotten or may have changed in recollection. And finally, one cannot make so general an assertion as that the dream is an unimportant thing. We know from our own experience that the mood in which one wakes up after a dream may continue throughout the whole day. Cases have been observed by physicians in which a psychosis begins with a dream and holds to a delusion which originated in it. It is related of historical personages that they drew their inspiration for important deeds from dreams. So we may ask whence comes the contempt of scientific circles for the dream?
I think it is the reaction to their over-estimation in former times. Reconstruction of the past is notoriously difficult, but this much we may assume with certainty – if you will permit me the jest – that our ancestors of 3000 years ago and more, dreamed much in the way we do. As far as we know, all ancient peoples attached great importance to dreams and considered them of practical value. They drew omens for the future from dreams, sought premonitions in them. In those days, to the Greeks and all Orientals, a campaign without dream interpreters must have been as impossible as a campaign without an aviation scout to-day. When Alexander the Great undertook his campaign of conquests, the most famous dream interpreters were in attendance. The city of Tyrus, which was then still situated on an island, put up so fierce a resistance that Alexander considered the idea of raising the siege. Then he dreamed one night of a satyr dancing as if in triumph; and when he laid his dream before his interpreters he received the information that the victory over the city had been announced to him. He ordered the attack and took Tyrus. Among the Etruscans and the Romans other methods of discovering the future were in use, but the interpretation of dreams was practical and esteemed during the entire Hellenic-Roman period. Of the literature dealing with the topic at least the chief work has been preserved to us, namely, the book of Artemidoros of Daldis, who is supposed to have lived during the lifetime of the Emperor Hadrian. How it happened subsequently that the art of dream interpretation was lost and the dream fell into discredit, I cannot tell you. Enlightenment cannot have had much part in it, for the Dark Ages faithfully preserved things far more absurd than the ancient dream interpretation. The fact is, the interest in dreams gradually deteriorated into superstition, and could assert itself only among the ignorant. The latest misuse of dream interpretation in our day still tries to discover in dreams the numbers which are going to be drawn in the small lottery. On the other hand, the exact science of to-day has repeatedly dealt with dreams, but always only with the purpose of applying its physiological theories to the dream. By physicians, of course, the dream was considered as a non-psychic act, as the manifestation of somatic irritations in the psychic life. Binz (1876) pronounced the dream "a bodily process, in all cases useless, in many actually pathological, above which the world-soul and immortality are raised as high as the blue ether over the weed-grown sands of the lowest plain." Maury compared it
Josef Breuer, in the years 1880-1882. Cf. also my lectures on psychoanalysis, delivered in the United States in 1909.