Germinie Lacerteux. Edmond de GoncourtЧитать онлайн книгу.
after her and wanted to marry her; but she escaped him and the old man never knew that he had been a father.
But soon Germinie began to pine away in her new place. The house where she had taken service as a maid of all work was what servants call "a barrack." A spendthrift and glutton, devoid of order as of money, as is often the case with women engaged in the occupations that depend upon chance, and in the problematical methods of gaining a livelihood in vogue in Paris, the depilator, who was almost always involved in a lawsuit of some sort, paid but little heed to her small servant's nourishment. She often went away for the whole day without leaving her any dinner. The little one would satisfy her appetite as well as she could with some kind of uncooked food, salads, vinegary things that deceive a young woman's appetite, even charcoal, which she would nibble with the depraved taste and capricious stomach of her age and sex. This diet, just after recovering from her confinement, her health being but partially restored and greatly in need of stimulants, exhausted the young woman's strength, reduced her flesh and undermined her constitution. She had a terrifying aspect. Her complexion changed to that dead white that looks green in the daylight. Her swollen eyes were surrounded with a great, bluish shadow. Her discolored lips assumed the hue of faded violets. Her breath failed her at the slightest ascent, and the incessant vibrating sound that came from the arteries of her throat was painful to those near her. With heavy feet and enfeebled body, she dragged herself along, as if life were too heavy a burden for her. Her faculties and her senses were so torpid that she swooned for no cause at all, for so small a matter as the fatigue of combing her mistress's hair.
She was silently drooping there when her sister found her another place, with a former actor, a retired comedian, living upon the money that the laughter of all Paris had brought him. The good man was old and had never had any children. He took pity on the wretched girl, interested himself in her welfare, took care of her and made much of her. He took her into the country. He walked with her on the boulevards in the sunlight, and enjoyed the warmth the more for leaning on her arm. It delighted him to see her in good spirits. Often, to amuse her, he would take down a moth-eaten costume from his wardrobe and try to remember a fragment of some part that had gone from his memory. The mere sight of this little maid and her white cap was like a ray of returning youth to him. In his old age, Jocrisse leaned upon her with the good-fellowship, the pleasures and the childish fancies of a grandfather's heart. But he died after a few months, and Germinie had fallen back into the service of kept mistresses, boarding-house keepers, and passageway tradesmen, when the sudden death of a maidservant gave her an opportunity to enter the service of Mademoiselle de Varandeuil, then living on Rue Taitbout, in the house of which her sister was concierge.
IV
Those people who look for the death of the Catholic religion in our day, do not realize by what an infinite number of sturdy roots it still retains its hold upon the hearts of the people. They do not realize the secret, delicate fascination it has for the woman of the people. They do not realize what confession and the confessor are to the impoverished souls of those poor women. In the priest who listens and whose voice falls softly on her ear, the woman of toil and suffering sees not so much the minister of God, the judge of her sins, the arbiter of her welfare, as the confidant of her sorrows and the friend of her misery. However coarse she may be, there is always a little of the true woman in her, a feverish, trembling, sensitive, wounded something, a restlessness and, as it were, the sighing of an invalid who craves caressing words, even as a child's trifling ailments require the nurse's droning lullaby. She, as well as the woman of the world, must have the consolation of pouring out her heart, of confiding her troubles to a sympathetic ear. For it is the nature of her sex to seek an outlet for the emotions and an arm to lean upon. There are in her mind things that she must tell, and concerning which she would like to be questioned, pitied and comforted. She dreams of a compassionate interest, a tender sympathy for hidden feelings of which she is ashamed. Her masters may be the kindest, the most friendly, the most approachable of masters to the woman in their employ: their kindness to her will still be of the same sort that they bestow upon a domestic animal. They will be uneasy concerning her appetite and her health; they will look carefully after the animal part of her, and that will be all. It will not occur to them that she can suffer elsewhere than in her body, and they will not dream that she can have the heartache, the sadness and immaterial pain for which they seek relief by confiding in those of their own station. In their eyes, the woman who sweeps and does the cooking, has no ideas that can cause her to be sad or thoughtful, and they never speak to her of her thoughts. To whom, then, shall she carry them? To the priest who is waiting for them, asks for them, welcomes them, to the churchman who is also a man of the world, a superior creature, a well-educated gentleman, who knows everything, speaks well, is always accessible, gentle, patient, attentive, and seems to feel no scorn for the most humble soul, the most shabbily dressed penitent. The priest alone listens to the woman in a cap. He alone takes an interest in her secret sufferings, in the things that disturb and agitate her and that bring to a maid, as well as to her mistress, the sudden longing to weep, or excite a tempest within her. There is none but he to encourage her outpourings, to draw from her those things which the irony of her daily life holds back, to look to the state of her moral health; none but he to raise her above her material life, none but he to cheer her with moving words of charity and hope, – such divine words as she has never heard from the mouths of the men of her family and of her class.
After entering the service of Mademoiselle de Varandeuil, Germinie became profoundly religious and cared for nothing but the church. She abandoned herself little by little to the sweet delight of confession, to the priest's smooth, tranquil bass voice that came to her from the darkness, to the conversations which resembled the touch of soothing words, and from which she went forth refreshed, light of heart, free from care, and happy with a delightful sense of relief, as if a balm had been applied to all the tender, suffering, fettered portions of her being.
She did not, could not, open her heart elsewhere. Her mistress had a certain masculine roughness of demeanor which repelled expansiveness. She had an abrupt, exclamatory way of speaking that forced back all that Germinie would have liked to confide to her. It was in her nature to be brutal in her treatment of all lamentations that were not caused by pain or disappointment. Her virile kindliness had no pity to spare for diseases of the imagination, for the suffering that is created by the thought, for the weariness of spirit that flows from a woman's nerves and from the disordered condition of her mental organism. Germinie often found her unfeeling; the old woman had simply been hardened by the times in which she had lived and by the circumstances of her life. The shell of her heart was as hard as her body. Never complaining herself, she did not like to hear complaints about her. And by the right of all the tears she had not shed, she detested childish tears in grown persons.
Soon the confessional became a sort of sacred, idolized rendezvous for Germinie's thoughts. Every day it was her first idea, the theme of her first prayer. Throughout the day, she was kneeling there as in a dream; and while she was about her work it was constantly before her eyes, with its oaken frame with fillets of gold, its pediment in the shape of a winged angel's head, its green curtain with the motionless folds, and the mysterious darkness on both sides. It seemed to her that now her whole life centred there, and that every hour tended thither. She lived through the week looking forward to that longed-for, prayed-for, promised day. On Thursday, she began to be impatient; she felt, in the redoubling of her blissful agony, the material drawing near, as it were, of the blessed Saturday evening; and when Saturday came and mademoiselle's dinner had been hastily served and her work done, she would make her escape and run to Notre-Dame de Lorette, hurrying to the penitential stool as to a lover's rendezvous. Her fingers dipped in holy water and a genuflexion duly made, she would glide over the flags, between the rows of chairs, as softly as a cat steals across a carpeted floor. With bent head, almost crawling, she would go noiselessly forward in the shadow of the side aisles, until she reached the mysterious, veiled confessional, where she would pause and await her turn, absorbed in the emotion of suspense.
The young priest who confessed her, encouraged her frequent confessions. He was not sparing of time or attention or charity. He allowed her to talk at great length and tell him, with many words, of all her petty troubles. He was indulgent to the diffuseness of a suffering soul, and permitted her to pour out freely her most trivial afflictions. He listened while she set forth her anxieties, her longings, her troubles; he did not repel or treat with