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to me by some woman. Without the vision they give me, I should be a hard dry industry in the world, a worker ant, a soulless rage, making much, valuing nothing.”
He paused.
“You are, I think, abnormal,” considered the doctor.
“Not abnormal. Excessive, if you like. Without women I am a wasting fever of distressful toil. Without them there is no kindness in existence, no rest, no sort of satisfaction. The world is a battlefield, trenches, barbed wire, rain, mud, logical necessity and utter desolation – with nothing whatever worth fighting for. Whatever justifies effort, whatever restores energy is hidden in women…”
“An access of sex,” said Dr. Martineau. “This is a phase…”
“It is how I am made,” said Sir Richmond.
A brief silence fell upon that. Dr. Martineau persisted. “It isn’t how you are made. We are getting to something in all this. It is, I insist, a mood of how you are made. A distinctive and indicative mood.”
Sir Richmond went on, almost as if he soliloquized.
“I would go through it all again… There are times when the love of women seems the only real thing in the world to me. And always it remains the most real thing. I do not know how far I may be a normal man or how far I may not be, so to speak, abnormally male, but to me life has very little personal significance and no value or power until it has a woman as intermediary. Before life can talk to me and say anything that matters a woman must be present as a medium. I don’t mean that it has no significance mentally and logically; I mean that irrationally and emotionally it has no significance. Works of art, for example, bore me, literature bores me, scenery bores me, even the beauty of a woman bores me, unless I find in it some association with a woman’s feeling. It isn’t that I can’t tell for myself that a picture is fine or a mountain valley lovely, but that it doesn’t matter a rap to me whether it is or whether it isn’t until there is a feminine response, a sexual motif, if you like to call it that, coming in. Whatever there is of loveliness or pride in life doesn’t LIVE for me until somehow a woman comes in and breathes upon it the breath of life. I cannot even rest until a woman makes holiday for me. Only one thing can I do without women and that is work, joylessly but effectively, and latterly for some reason that it is up to you to discover, doctor, even the power of work has gone from me.”
“This afternoon brings back to me very vividly my previous visit here. It was perhaps a dozen or fifteen years ago. We rowed down this same backwater. I can see my companion’s hand – she had very pretty hands with rosy palms – trailing in the water, and her shadowed face smiling quietly under her sunshade, with little faint streaks of sunlight, reflected from the ripples, dancing and quivering across it. She was one of those people who seem always to be happy and to radiate happiness.
“By ordinary standards,” said Sir Richmond, “she was a thoroughly bad lot. She had about as much morality, in the narrower sense of the word, as a monkey. And yet she stands out in my mind as one of the most honest women I have ever met. She was certainly one of the kindest. Part of that effect of honesty may have been due to her open brow, her candid blue eyes, the smiling frankness of her manner… But – no! She was really honest.
“We drifted here as we are doing now. She pulled at the sweet rushes and crushed them in her hand. She adds a remembered brightness to this afternoon.
“Honest. Friendly. Of all the women I have known, this woman who was here with me came nearest to being my friend. You know, what we call virtue in a woman is a tremendous handicap to any real friendliness with a man. Until she gets to an age when virtue and fidelity are no longer urgent practical concerns, a good woman, by the very definition of feminine goodness, isn’t truly herself. Over a vast extent of her being she is RESERVED. She suppresses a vast amount of her being, holds back, denies, hides. On the other hand, there is a frankness and honesty in openly bad women arising out of the admitted fact that they are bad, that they hide no treasure from you, they have no peculiarly precious and delicious secrets to keep, and no poverty to conceal. Intellectually they seem to be more manly and vigorous because they are, as people say, unsexed. Many old women, thoroughly respectable old women, have the same quality. Because they have gone out of the personal sex business. Haven’t you found that?”
“I have never,” said the doctor, “known what you call an openly bad woman, – at least, at all intimately…”
Sir Richmond looked with quick curiosity at his companion. “You have avoided them!”
“They don’t attract me.”
“They repel you?”
“For me,” said the doctor, “for any friendliness, a woman must be modest… My habits of thought are old-fashioned, I suppose, but the mere suggestion about a woman that there were no barriers, no reservation, that in any fashion she might more than meet me half way…”
His facial expression completed his sentence.
“Now I wonder,” whispered Sir Richmond, and hesitated for a moment before he carried the great research into the explorer’s country. “You are afraid of women?” he said, with a smile to mitigate the impertinence.
“I respect them.”
“An element of fear.”
“Well, I am afraid of them then. Put it that way if you like. Anyhow I do not let myself go with them. I have never let myself go.”
“You lose something. You lose a reality of insight.”
There was a thoughtful interval.
“Having found so excellent a friend,” said the doctor, “why did you ever part from her?”
Sir Richmond seemed indisposed to answer, but Dr. Martineau’s face remained slantingly interrogative. He had found the effective counterattack and he meant to press it. “I was jealous of her,” Sir Richmond admitted. “I couldn’t stand that side of it.”
“You care for your wife,” he said. “You care very much for your wife. She is, as you say, your great obligation and you are a man to respect obligations. I grasp that. Then you tell me of these women who have come and gone… About them too you are perfectly frank… There remains someone else.” Sir Richmond stared at his physician.
“Well,” he said and laughed. “I didn’t pretend to have made my autobiography anything more than a sketch.”
“No, but there is a special person, the current person.”
“I haven’t dilated on my present situation, I admit.”
“From some little things that have dropped from you, I should say there is a child.”
“That,” said Sir Richmond after a brief pause, “is a good guess.”
“Not older than three.”
“Two years and a half.”
“You and this lady who is, I guess, young, are separated. At any rate, you can’t go to her. That leaves you at loose ends, because for some time, for two or three years at least, you have ceased to be – how shall I put it? – an emotional wanderer.”
“I begin to respect your psychoanalysis.”
“Hence your overwhelming sense of the necessity of feminine companionship for weary men. I guess she is a very jolly companion to be with, amusing, restful – interesting.”
“H’m,” said Sir Richmond. “I think that is a fair description. When she cares, that is. When she is in good form.”
“Which she isn’t at present,” hazarded the doctor. He exploded a mine of long-pent exasperation.
“She is the clumsiest hand at keeping well that I have ever known. Health is a woman’s primary duty. But she is incapable of the most elementary precautions. She is maddeningly receptive to every infection. At the present moment, when I am ill, when I am in urgent need of help and happiness, she has let that wretched child get measles