A plain and literal translation of the Arabian nights entertainments, now entituled The Book of the Thousand Nights and a Night, Volume 1 (of 17). Richard Francis BurtonЧитать онлайн книгу.
ending with, "In very deed I fear lest the same befal thee which befel the Bull and the Ass with the Husbandman." "And what," asked she, "befel them, O my father?" Whereupon the Wazir began the
TALE OF THE BULL 23 AND THE ASS
Know, O my daughter, that there was once a merchant who owned much money and many men, and who was rich in cattle and camels; he had also a wife and family and he dwelt in the country, being experienced in husbandry and devoted to agriculture. Now Allah Most High had endowed him with understanding the tongues of beasts and birds of every kind, but under pain of death if he divulged the gift to any. So he kept it secret for very fear. He had in his cowhouse a Bull and an Ass each tethered in his own stall one hard by the other. As the merchant was sitting near hand one day with his servants and his children were playing about him, he heard the Bull say to the Ass, "Hail and health to thee O Father of Waking!24 for that thou enjoyest rest and good ministering; all under thee is clean-swept and fresh-sprinkled; men wait upon thee and feed thee, and thy provaunt is sifted barley and thy drink pure spring-water, while I (unhappy creature!) am led forth in the middle of the night, when they set on my neck the plough and a something called Yoke; and I tire at cleaving the earth from dawn of day till set of sun. I am forced to do more than I can and to bear all manner of ill-treatment from night to night; after which they take me back with my sides torn, my neck flayed, my legs aching and mine eyelids sored with tears. Then they shut me up in the byre and throw me beans and crushed-straw,25 mixed with dirt and chaff; and I lie in dung and filth and foul stinks through the livelong night. But thou art ever in a place swept and sprinkled and cleansed, and thou art always lying at ease, save when it happens (and seldom enough!) that the master hath some business, when he mounts thee and rides thee to town and returns with thee forthright. So it happens that I am toiling and distrest while thou takest thine ease and thy rest; thou sleepest while I am sleepless; I hunger still while thou eatest thy fill, and I win contempt while thou winnest good will." When the Bull ceased speaking, the Ass turned towards him and said, "O Broad-o'-Brow,26 O thou lost one! he lied not who dubbed thee Bull-head, for thou, O father of a Bull, hast neither forethought nor contrivance; thou art the simplest of simpletons,27 and thou knowest naught of good advisers. Hast thou not heard the saying of the wise: —
For others these hardships and labours I bear ✿ And theirs is the pleasure and mine is the care;
As the bleacher who blacketh his brow in the sun ✿ To whiten the raiment which other men wear."28
But thou, O fool, art full of zeal and thou toilest and molest before the master; and thou tearest and wearest and slayest thyself for the comfort of another. Hast thou never heard the saw that saith, None to guide and from the way go wide? Thou wendest forth at the call to dawn-prayer and thou returnest not till sundown; and through the livelong day thou endurest all manner hardships; to wit, beating and belabouring and bad language. Now hearken to me, Sir Bull! when they tie thee to thy stinking manger, thou pawest the ground with thy forehand and lashest out with thy hind hoofs and pushest with thy horns and bellowest aloud, so they deem thee contented. And when they throw thee thy fodder thou fallest on it with greed and hastenest to line thy fair fat paunch. But if thou accept my advice it will be better for thee and thou wilt lead an easier life even than mine. When thou goest a-field and they lay the thing called Yoke on thy neck, lie down and rise not again though haply they swinge thee; and, if thou rise, lie down a second time; and when they bring thee home and offer thee thy beans, fall backwards and only sniff at thy meat and withdraw thee and taste it not, and be satisfied with thy crushed straw and chaff; and on this wise feign thou art sick, and cease not doing thus for a day or two days or even three days, so shalt thou have rest from toil and moil." When the Bull heard these words he knew the Ass to be his friend and thanked him, saying, "Right is thy rede;" and prayed that all blessings might requite him, and cried, "O Father Wakener!29 thou hast made up for my failings." (Now30 the merchant, O my daughter, understood all that passed between them.) Next day the driver took the Bull, and settling the plough on his neck,31 made him work as wont; but the Bull began to shirk his ploughing, according to the advice of the Ass, and the ploughman drubbed him till he broke the yoke and made off; but the man caught him up and leathered him till he despaired of his life. Not the less, however, would he do nothing but stand still and drop down till the evening. Then the herd led him home and stabled him in his stall: but he drew back from his manger and neither stamped nor ramped nor butted nor bellowed as he was wont to do; whereat the man wondered. He brought him the beans and husks, but he sniffed at them and left them and lay down as far from them as he could and passed the whole night fasting. The peasant came next morning; and, seeing the manger full of beans, the crushed-straw untasted and the ox lying on his back in sorriest plight, with legs outstretched and swollen belly, he was concerned for him, and said to himself, "By Allah, he hath assuredly sickened and this is the cause why he would not plough yesterday." Then he went to the merchant and reported, "O my master, the Bull is ailing; he refused his fodder last night; nay more, he hath not tasted a scrap of it this morning." Now the merchant-farmer understood what all this meant, because he had overheard the talk between the Bull and the Ass, so quoth he, "Take that rascal donkey, and set the yoke on his neck, and bind him to the plough and make him do Bull's work." Thereupon the ploughman took the Ass, and worked him through the livelong day at the Bull's task; and, when he failed for weakness, he made him eat stick till his ribs were sore and his sides were sunken and his neck was flayed by the yoke; and when he came home in the evening he could hardly drag his limbs along, either forehand or hind-legs. But as for the Bull, he had passed the day lying at full length and had eaten his fodder with an excellent appetite, and he ceased not calling down blessings on the Ass for his good advice, unknowing what had come to him on his account. So when night set in and the Ass returned to the byre the Bull rose up before him in honour, and said, "May good tidings gladden thy heart, O Father Wakener! through thee I have rested all this day and I have eaten my meat in peace and quiet." But the Ass returned no reply, for wrath and heart-burning and fatigue and the beating he had gotten; and he repented with the most grievous of repentance; and quoth he to himself: "This cometh of my folly in giving good counsel; as the saw saith, I was in joy and gladness, nought save my officiousness brought me this sadness. But I will bear in mind my innate worth and the nobility of my nature; for what saith the poet?
Shall the beautiful hue of the Basil32 fail ✿ Tho' the beetle's foot o'er the Basil crawl?
And though spider and fly be its denizens ✿ Shall disgrace attach to the royal hall?
The cowrie,33 I ken, shall have currency ✿ But the pearl's clear drop, shall its value fall?
And now I must take thought and put a trick upon him and return him to his place, else I die." Then he went aweary to his manger, while the Bull thanked him and blessed him. And even so, O my daughter, said the Wazir, thou wilt die for lack of wits; therefore sit thee still and say naught and expose not thy life to such stress; for, by Allah, I offer thee the best advice, which cometh of my affection and kindly solicitude for thee. "O my father," she answered, "needs must I go up to this King and be married to him." Quoth he, "Do not this deed;" and quoth she, "Of a truth I will: " whereat he rejoined, "If thou be not silent and bide still, I will do with thee even what the merchant did with his wife." "And what did he?" asked she. Know then, answered the Wazir, that after the return of the Ass the merchant came out on the terrace-roof with his wife and family, for it was a moonlit night and the moon at its full. Now the terrace overlooked the cowhouse and presently, as he sat there with his children playing about him, the trader heard the Ass say to the Bull, "Tell me, O father Broad o' Brow, what thou purposest to do to-morrow?" The Bull answered, "What but continue to follow thy counsel, O Aliboron? Indeed it was as good as good could be and it hath given me rest and repose; nor will I now depart from it one tittle: so, when they
In Egypt, etc., the bull takes the place of the Western ox. The Arab. word is "Taur" (Thaur, Saur); in old Persian "Tora" and Lat. "Taurus," a venerable remnant of the days before the "Semitic" and "Aryan" families of speech had split into two distinct growths. "Taur" ends in the Saxon "Steor" and the English "Steer."
Arab. "Abú Yakzán"=the Wakener; because the ass brays at dawn.
Arab. "Tibn"; straw crushed under the sledge: the hay of Egypt, Arabia, Syria, etc. The old country custom is to pull up the corn by handfuls from the roots, leaving the land perfectly bare: hence the "plucking up" of Hebrew Holy Writ. The object is to preserve every atom of "Tibn."
Arab. "Yá Aftah": Al-Aftah is an epithet of the bull, also of the chameleon.
Arab. "Balid," a favourite Egyptianism often pleasantly confounded with "Wali" (a Santon); hence the latter comes to mean "an innocent," a "ninny."
From the Calc. Edit., Vol. I., p. 29.
Arab. "Abu Yakzán" is hardly equivalent with "Père l'Eveillé."
In Arab. the wa (وَ) is the sign of parenthesis.
In the nearer East the light little plough is carried a-field by the bull or ass.
Ocymum basilicum, the "royal herb," so much prized all over the East, especially in India, where, under the name of "Tulsi," it is a shrub sacred to the merry god Krishna. I found the verses in a MS. copy of the Nights.
Arab. "Sadaf," the Kauri, or cowrie, brought from the Maldive and Lakdive Archipelago. The Kámús describes this "Wada'" or Concha Veneris as "a white shell [whence to "shell out"] which is taken out of the sea, the fissure of which is white like that of the date-stone. It is hung about the neck to avert the evil eye." The pearl in Arab. is "Murwarid," hence evidently "Margarita" and Margaris (woman's name).