The Man Who Laughs. Victor HugoЧитать онлайн книгу.
The Comprachicos had not, like the gipsies, an idiom of their own; their jargon was a promiscuous collection of idioms: all languages were mixed together in their language; they spoke a medley. Like the gipsies, they had come to be a people winding through the peoples; but their common tie was association, not race. At all epochs in history one finds in the vast liquid mass which constitutes humanity some of these streams of venomous men exuding poison around them. The gipsies were a tribe; the Comprachicos a freemasonry – a masonry having not a noble aim, but a hideous handicraft. Finally, their religions differ – the gipsies were Pagans, the Comprachicos were Christians, and more than that, good Christians, as became an association which, although a mixture of all nations, owed its birth to Spain, a devout land.
They were more than Christians, they were Catholics; they were more than Catholics, they were Romans, and so touchy in their faith, and so pure, that they refused to associate with the Hungarian nomads of the comitate of Pesth, commanded and led by an old man, having for sceptre a wand with a silver ball, surmounted by the double-headed Austrian eagle. It is true that these Hungarians were schismatics, to the extent of celebrating the Assumption on the 29th August, which is an abomination.
In England, so long as the Stuarts reigned, the confederation of the Comprachicos was (for motives of which we have already given you a glimpse) to a certain extent protected. James II., a devout man, who persecuted the Jews and trampled out the gipsies, was a good prince to the Comprachicos. We have seen why. The Comprachicos were buyers of the human wares in which he was dealer. They excelled in disappearances. Disappearances are occasionally necessary for the good of the state. An inconvenient heir of tender age whom they took and handled lost his shape. This facilitated confiscation; the tranfer of titles to favourites was simplified. The Comprachicos were, moreover, very discreet and very taciturn. They bound themselves to silence, and kept their word, which is necessary in affairs of state. There was scarcely an example of their having betrayed the secrets of the king. This was, it is true, for their interest; and if the king had lost confidence in them, they would have been in great danger. They were thus of use in a political point of view. Moreover these artists furnished singers for the Holy Father. The Comprachicos were useful for the Miserere of Allegri. They were particularly devoted to Mary. All this pleased the papistry of the Stuarts. James II. could not be hostile to holy men who pushed their devotion to the Virgin to the extent of manufacturing eunuchs. In 1688 there was a change of dynasty in England: Orange supplanted Stuart. William III. replaced James II.
James II. went away to die in exile, miracles were performed on his tomb, and his relics cured the Bishop of Autun of fistula – a worthy recompense of the Christian virtues of the prince.
William, having neither the same ideas nor the same practices as James, was severe to the Comprachicos. He did his best to crush out the vermin.
A statute of the early part of William and Mary's reign hit the association of child-buyers hard. It was as the blow of a club to the Comprachicos, who were from that time pulverized. By the terms of this statute those of the fellowship taken and duly convicted were to be branded with a red-hot iron, imprinting R. on the shoulder, signifying rogue; on the left hand T, signifying thief; and on the right hand M, signifying man-slayer. The chiefs, "supposed to be rich, although beggars in appearance," were to be punished in the collistrigium– that is, the pillory – and branded on the forehead with a P, besides having their goods confiscated, and the trees in their woods rooted up. Those who did not inform against the Comprachicos were to be punished by confiscation and imprisonment for life, as for the crime of misprision. As for the women found among these men, they were to suffer the cucking-stool – this is a tumbrel, the name of which is composed of the French word coquine, and the German stuhl. English law being endowed with a strange longevity, this punishment still exists in English legislation for quarrelsome women. The cucking-stool is suspended over a river or a pond, the woman seated on it. The chair is allowed to drop into the water, and then pulled out. This dipping of the woman is repeated three times, "to cool her anger," says the commentator, Chamberlayne.
PART I
BOOK THE FIRST.
NIGHT NOT SO BLACK AS MAN
CHAPTER I.
PORTLAND BILL
An obstinate north wind blew without ceasing over the mainland of Europe, and yet more roughly over England, during all the month of December, 1689, and all the month of January, 1690. Hence the disastrous cold weather, which caused that winter to be noted as "memorable to the poor," on the margin of the old Bible in the Presbyterian chapel of the Nonjurors in London. Thanks to the lasting qualities of the old monarchical parchment employed in official registers, long lists of poor persons, found dead of famine and cold, are still legible in many local repositories, particularly in the archives of the Liberty of the Clink, in the borough of Southwark, of Pie Powder Court (which signifies Dusty Feet Court), and in those of Whitechapel Court, held in the village of Stepney by the bailiff of the Lord of the Manor. The Thames was frozen over – a thing which does not happen once in a century, as the ice forms on it with difficulty owing to the action of the sea. Coaches rolled over the frozen river, and a fair was held with booths, bear-baiting, and bull-baiting. An ox was roasted whole on the ice. This thick ice lasted two months. The hard year 1690 surpassed in severity even the famous winters at the beginning of the seventeenth century, so minutely observed by Dr. Gideon Delane – the same who was, in his quality of apothecary to King James, honoured by the city of London with a bust and a pedestal.
One evening, towards the close of one of the most bitter days of the month of January, 1690, something unusual was going on in one of the numerous inhospitable bights of the bay of Portland, which caused the sea-gulls and wild geese to scream and circle round its mouth, not daring to re-enter.
In this creek, the most dangerous of all which line the bay during the continuance of certain winds, and consequently the most lonely – convenient, by reason of its very danger, for ships in hiding – a little vessel, almost touching the cliff, so deep was the water, was moored to a point of rock. We are wrong in saying, The night falls; we should say the night rises, for it is from the earth that obscurity comes. It was already night at the bottom of the cliff; it was still day at top. Any one approaching the vessel's moorings would have recognized a Biscayan hooker.
The sun, concealed all day by the mist, had just set. There was beginning to be felt that deep and sombrous melancholy which might be called anxiety for the absent sun. With no wind from the sea, the water of the creek was calm.
This was, especially in winter, a lucky exception. Almost all the Portland creeks have sand-bars; and in heavy weather the sea becomes very rough, and, to pass in safety, much skill and practice are necessary. These little ports (ports more in appearance than fact) are of small advantage. They are hazardous to enter, fearful to leave. On this evening, for a wonder, there was no danger.
The Biscay hooker is of an ancient model, now fallen into disuse. This kind of hooker, which has done service even in the navy, was stoutly built in its hull – a boat in size, a ship in strength. It figured in the Armada. Sometimes the war-hooker attained to a high tonnage; thus the Great Griffin, bearing a captain's flag, and commanded by Lopez de Medina, measured six hundred and fifty good tons, and carried forty guns. But the merchant and contraband hookers were very feeble specimens. Sea-folk held them at their true value, and esteemed the model a very sorry one, The rigging of the hooker was made of hemp, sometimes with wire inside, which was probably intended as a means, however unscientific, of obtaining indications, in the case of magnetic tension. The lightness of this rigging did not exclude the use of heavy tackle, the cabrias of the Spanish galleon, and the cameli of the Roman triremes. The helm was very long, which gives the advantage of a long arm of leverage, but the disadvantage of a small arc of effort. Two wheels in two pulleys at the end of the rudder corrected this defect, and compensated, to some extent, for the loss of strength. The compass was well housed in a case perfectly square, and well balanced by its two copper frames placed horizontally, one in the other, on little bolts, as in Cardan's lamps. There was science and cunning in the construction of the hooker, but it was ignorant science and barbarous cunning. The hooker was primitive, just like the praam and the canoe; was kindred to the praam in stability, and to the canoe in swiftness; and, like all vessels born of the instinct