The Iliad. ГомерЧитать онлайн книгу.
Arisbe, from the river Selleeis.
And Hippothoos led the tribes of the Pelasgians that fight with spears, them that inhabited deep-soiled Larisa. These were led of Hippothoos and Pylaios of the stock of Ares, twain sons of Pelasgian Lethos son of Teutamos.
And the Thracians were led of Akamas and hero Peiroos, even all they that the strong stream of Hellespont shutteth in. And Euphemos was captain of the Kikonian spearmen, the son of Troizenos Keos' son, fosterling of Zeus.
But Pyraichmes led the Paionians with curving bows, from far away in Amydon, from the broad stream of Axios, Axios whose water is the fairest that floweth over the face of the earth.
And Pylaimenes of rugged heart led the Paphlagonians from the land of the Eneti, whence is the breed of wild mules. This folk were they that possessed Kytoros and dwelt about Sesamon, and inhabited their famed dwellings round the river Parthenios and Kromna and Aigialos and lofty Erythini.
And the Alizones were led of Odios and Epistrophos, from far away in Alybe, where is the birthplace of silver.
And the Mysians were led of Chromis and Ennomos the augur, yet with all his auguries warded he not black fate from him, but was vanguished by the hand of fleet-footed Aiakides in the river, when he made havoc of the Trojans there and of the rest.
And Phorkys and godlike Askanios led the Phrygians from far Askania, and these were eager to fight in the battle-throng.
And the Maionians were commanded of Mesthles and Antiphos, Talaimenes' two sons, whose mother was the Gygaian mere. So these led the Maionians, whose birthplace was under Tmolos.
But Nastes led the Karians, uncouth of speech, that possessed Miletos and the mountain of Phthires, of leafage numberless, and the streams of Maiandros and the steep crest of Mykale. These were led of Amphimachos and Nastes: Nastes and Amphimachos the glorious children of Nomion. And he came, forsooth, to battle with golden attire like a girl – fond man: that held not back in any wise grievous destruction, but he was vanguished by the hands of fleet-footed Aiakides in the river, and wise-hearted Achilles carried away his gold.
And Sarpedon and blameless Glaukos led the Lykians from far away in Lykia by eddying Xanthos.
BOOK III
How Menelaos and Paris fought in single combat; and Aphrodite rescued Paris. And how Helen and Priam beheld the Achaian host from the walls of Troy.
Now when they were arrayed, each company with their captains, the Trojans marched with clamour and with shouting like unto birds, even as when there goeth up before heaven a clamour of cranes which flee from the coming of winter and sudden rain, and fly with clamour towards the streams of ocean, bearing slaughter and fate to the Pigmy men, and in early morn offer cruel battle. But on the other side marched the Achaians in silence breathing courage, eager at heart to give succour man to man.
Even as when the south wind sheddeth mist over the crests of a mountain, mist unwelcome to the shepherd, but to the robber better than night, and a man can see no further than he casteth a stone; even so thick arose the gathering dust-clouds at their tread as they went; and with all speed they advanced across the plain.
So when they were now come nigh in onset on each other, godlike Alexandros played champion to the Trojans, wearing upon his shoulders panther-skin and curved bow and sword; and he brandished two bronze-headed spears and challenged all the chieftains of the Argives to fight him man to man in deadly combat. But when Menelaos dear to Ares marked him coming in the forefront of the multitude with long strides, then even as a lion is glad when he lighteth upon a great carcase, a horned stag, or a wild goat that he hath found, being an hungered; and so he devoureth it amain, even though the fleet hounds and lusty youths set upon him; even thus was Menelaos glad when his eyes beheld godlike Alexandros; for he thought to take vengeance upon the sinner. So straightway he leap in his armour from his chariot to the ground.
But when godlike Alexandros marked him appear amid the champions, his heart was smitten, and he shrank back into the host of his comrades, avoiding death. And even as a man that hath seen a serpent in a mountain glade starteth backward and trembling seizeth his feet beneath him, and he retreateth back again, and paleness hath hold of his cheeks, even so did godlike Alexandros for fear of Atreus' son shrink back into the throng of lordly Trojans. But Hector beheld and upbraided him with scornful words: "Ill Paris, most fair in semblance, thou deceiver woman-mad, would thou hadst been unborn and died unwed. Yea, that were my desire, and it were far better than thus to be our shame and looked at askance of all men. I ween that the flowing-haired Achaians laugh, deeming that a prince is our champion only because a goodly favour is his; but in his heart is there no strength nor any courage. Art thou indeed such an one that in thy seafaring ships thou didst sail over the deep with the company of thy trusty comrades, and in converse with strangers didst bring back a fair woman from a far country, one that was by marriage daughter to warriors that bear the spear, that she might be a sore mischief to they father and city and all the realm, but to our foes a rejoicing, and to thyself a hanging of the head? And canst thou not indeed abide Menelaos dear to Ares? Thou mightest see what sort of warrior is he whose lovely wife thou hast. Thy lyre will not avail thee nor the gifts of Aphrodite, those thy locks and fair favour, when thou grovellest in the dust. But the Trojans are very cowards: else ere this hadst thou donned a robe of stone [i.e., been stoned by the people] for all the ill thou hast wrought."
And godlike Alexandros made answer to him again: "Hector, since in measure thou chidest me and not beyond measure – they heart is ever keen, even as an axe that pierceth a beam at the hand of a man that shapeth a ship's timber with skill, and thereby is the man's blow strengthened; even such is thy heart undaunted in thy breast. Cast not in my teeth the lovely gifts of golden Aphrodite; not to be flung aside are the gods' glorious gifts that of their own good will they give; for by his desire can no man win them. But now if thou wilt have me do battle and fight, make the other Trojans sit down and all the Achaians, and set ye me in the midst, and Menelaos dear to Ares, to fight for Helen and all her wealth. And whichsoever shall vanquish and gain the upper hand, let him take all the wealth aright, and the woman, and bear them home. And let the rest pledge friendship and sure oaths; so may ye dwell in deep-soiled Troy, and let them depart to Argos pasture-land of horses, and Achaia home of fair women."
So spake he, and Hector rejoiced greatly to hear his saying, and went into the midst and restrained the battalions of the Trojans, with his spear grasped by the middle; and they all sate them down. But the flowing-haired Achaians kept shooting at him, aiming with arrows and casting stones. But Agamemnon king of men cried aloud: "Refrain, ye Argives; shoot not, ye sons of the Achaians; for Hector of the glancing helm hath set himself to say somewhat."
So spake he, and they refrained from battle and made silence speedily. And Hector spake between the two hosts, "Hear of me, Trojans and well-greaved Achaians, the saying of Alexandros, for whose sake strife hath come about. He biddeth the other Trojans and all the Achaians to lay down their goodly armour on the bounteous earth, and himself in the midst and Menelaos dear to Ares to fight alone for Helen and all her wealth. And whichsoever shall vanquish and gain the upper hand, let him take all the wealth aright, and the woman, and bear them home; but let all of us pledge friendship and sure oaths."
So spake he, and they all kept silence and were still. Then in their midst spake Menelaos of the loud war-cry: "Hearken ye now to me, too; for into my heart most of all is grief entered; and I deem that the parting of Argives and Trojans hath come at last; seeing ye have endured many ills because of my quarrel and the first sin of Alexandros. And for whichsoever of us death and fate are prepared, let him lie dead: and be ye all parted with speed. Bring ye two lambs, one white ram and one black ewe, for earth and sun; and let us bring one for Zeus. And call hither great Priam, that he may pledge the oath himself, seeing he hath sons that are overweening and faithless, lest any by transgression do violence to the oath of Zeus; for young men's hearts are ever lifted up. But wheresoever an old man entereth in, he looketh both before and after, whereby the best issue shall come for either side."
So spake he, and Achaians and Trojans were glad, deeming that they should have rest from grievous war. So they refrained their chariots to the ranks, and themselves alighted and doffed their arms. And these they laid upon the earth each close to each, and there was but small space between. And