Harper's New Monthly Magazine, Vol IV. No. XX. January, 1852.. VariousЧитать онлайн книгу.
was still going on, Napoleon advanced, with three thousand men, whom he had hastily formed in battle array upon the beach, to Alexandria, which was at but a few miles distance, that he might surprise the place before the Turks had time to prepare for a defense. No man ever better understood the value of time. His remarkable saying to the pupils of a school which he once visited, “My young friends! every hour of time is a chance of misfortune for future life,” formed the rule of his own conduct.
Just before disembarking, Napoleon had issued the following proclamation to his troops: “Soldiers! You are about to undertake a conquest fraught with incalculable effects upon the commerce and civilization of the world. You will inflict upon England the most grievous stroke she can sustain before receiving her death blow. The people with whom we are about to live are Mohammedans. Their first article of faith is, There is but one God, and Mohammed is his prophet. Contradict them not. Treat them as you have treated the Italians and the Jews. Show the same regard to their muftis and imaums, as you have shown to the bishops and rabbins. Manifest for the ceremonies of the Koran, the same respect you have shown to the convents and the synagogues, to the religion of Moses and that of Jesus Christ. All religions were protected by the legions of Rome. You will find here customs greatly at variance with those of Europe. Accustom yourselves to respect them. Women are not treated here as with us; but in every country he who violates is a monster. Pillage enriches only a few, while it dishonors an army, destroys its resources, and makes enemies of those whom it is the interest of all to attach as friends.”
The first gray of the morning had not yet dawned, when Napoleon, at the head of his enthusiastic column, marched upon the city, which bore the name, and which had witnessed the achievements of Alexander. It was his aim, by the fearlessness and the impetuosity of his first assaults, to impress the Turks with an idea of the invincibility of the French. The Mamelukes, hastily collected upon the ramparts of the city, received the foe with discharges of musketry and artillery, and with shouts of defiance. The French, aided by their ladders, poured over the walls like an inundation, sweeping every thing before them. The conflict was short, and the tricolored flag waved triumphantly over the city of Alexander. The Turkish prisoners from Malta, who had become fascinated by the magnificence of Napoleon, as all were fascinated who approached that extraordinary man, dispersed themselves through the city, and exerted a powerful influence in securing the friendship of the people for their invaders. The army, imbibing the politic sentiments of their general, refrained from all acts of lawless violence, and amazed the enslaved populace by their justice, mercy, and generosity. The people were immediately liberated from the most grinding and intolerable despotism; just and equal laws were established; and Arab and Copt, soon began, lost in wonder, to speak the praises of Napoleon. He was a strange conqueror for the East; liberating and blessing, not enslaving and robbing the vanquished. Their women were respected, their property was uninjured, their persons protected from violence, and their interests in every way promoted. A brighter day never dawned upon Egypt than the day in which Napoleon placed his foot upon her soil. The accomplishment of his plans, so far as human vision can discern, would have been one of the greatest of possible blessings to the East. Again Napoleon issued one of those glowing proclamations which are as characteristic of his genius as were the battles which he fought:
“People of Egypt! You will be told, by our enemies, that I am come to destroy your religion. Believe them not. Tell them that I am come to restore your rights, punish your usurpers, and revise the true worship of Mohammed. Tell them that I venerate, more than do the Mamelukes, God, his prophet, and the Koran. Tell them that all men are equal in the sight of God; that wisdom, talents, and virtue alone constitute the difference between them. And what are the virtues which distinguish the Mamelukes, that entitle them to appropriate all the enjoyments of life to themselves? If Egypt is their farm, let them show their lease, from God, by which they hold it. Is there a fine estate? it belongs to the Mamelukes. Is there a beautiful slave, a fine horse, a good house? all belong to the Mamelukes. But God is just and merciful, and He hath ordained that the empire of the Mamelukes shall come to an end. Thrice happy those who shall side with us; they shall prosper in their fortune and their rank. Happy they who shall be neutral; they will have time to become acquainted with us, and will range themselves upon our side. But woe, threefold woe to those who shall arm for the Mamelukes and fight against us. For them there will be no hope; they shall perish.”
“You witlings of Paris,” wrote one of the officers of the army, “will laugh outright, at the Mohammedan proclamation of Napoleon. He, however, is proof against all your raillery, and the proclamation itself has produced the most surprising effect. The Arabs, natural enemies of the Mamelukes, sent us back, as soon as they had read it, thirty of our people, whom they had made prisoners, with an offer of their services against the Mamelukes.”
It was an interesting peculiarity in the character of Napoleon that he respected all religions as necessities of the human mind. He never allowed himself to speak in contemptuous terms even of the grossest absurdities of religious fanaticism. Christianity was presented to him only as exhibited by the papal church. He professed the most profound admiration of the doctrines and the moral precepts of the gospel, and often expressed the wish that he could be a devout believer. But he could not receive, as from God, all that Popes, Cardinals, Bishops, and Priests claimed as divine. In the spiritual power of the Pope he recognized an agent of tremendous efficiency. As such he sincerely respected it, treated it with deference, and sought its alliance. He endeavored to gain control over every influence which could sway the human heart. So of the Mohammedans; he regarded their religion as an element of majestic power, and wished to avail himself of it. While the philosophers and generals around him regarded all forms of religion with contempt, he, influenced by a far higher philosophy, regarded all with veneration.
Since the revolution there had been no sort of worship in France. The idea even of a God had been almost entirely obliterated from the public mind. The French soldiers were mere animals, with many noble as well as depraved instincts. At the command of their beloved chieftain, they were as ready to embrace a religion as to storm a battery. Napoleon was accused of hypocrisy for pursuing this course in Egypt. “I never,” said he, subsequently, “followed any of the tenets of the Mohammedan religion. I never prayed in the mosques. I never abstained from wine, or was circumcised. I said merely that we were friends of the Mussulmans, and that I respected their prophet; which was true. I respect him now.”
Napoleon remained in Alexandria but six days. During this time he devoted himself with a zeal and energy which elicited universal admiration, to the organization of equitable laws, the regulations of police, and the development of the resources of the country. The very hour of their establishment in the city, artisans, and artists, and engineers all were busy, and the life and enterprise of the West, were infused into the sepulchral streets of Alexandria. Preparations were immediately made for improving the harbor, repairing the fortifications, erecting mills, establishing manufactories, founding schools, exploring antiquities, and the government of the country was placed in the hands of the prominent inhabitants, who were interested to promote the wise and humane policy of Napoleon. Since that day half a century of degradation, ignorance, poverty, oppression, and wretchedness has passed over Egypt. Had Napoleon succeeded in his designs, it is probable that Egypt would now have been a civilized and a prosperous land, enriched by the commerce of the East and the West; with villas of elegance and refinement embellishing the meadows and headlands of the Nile, and steamers, freighted with the luxuries of all lands, plowing her majestic waves. The shores of the Red Sea, now so silent and lonely, would have echoed with the hum of happy industry, and fleets would have been launched from her forests, and thriving towns and opulent cities would have sprung up, where the roving Bedouin now meets but desolation and gloom. It is true that in the mysterious providence of God all these hopes might have been disappointed. But it is certain that while Napoleon remained in Egypt the whole country received an impulse unknown for centuries before; and human wisdom can not devise a better plan than he proposed, for arousing the enterprise, and stimulating the industry, and developing the resources of the land.
About thirty of the French troops fell in the attack upon Alexandria. Napoleon, with his prompt conceptions of the sublime, caused them to be buried at the foot of Pompey’s Pillar, and had their names engraven upon that monument, whose renown has grown venerable through countless ages. The whole army assisted at the imposing ceremony of their interment. Enthusiasm spread through the