Harper's New Monthly Magazine, No. XXVI, July 1852, Vol. V. VariousЧитать онлайн книгу.
pour a resistless swarm of troops into his territories. As the French embassador left the Tuileries, he asked the First Consul for his instructions. "Treat the Pope," said Napoleon, magnanimously, "as if he had two hundred thousand soldiers." The difficulties in the way of an amicable arrangement were innumerable. The army of France was thoroughly infidel. Most of the leading generals and statesmen who surrounded Napoleon, contemplated Christianity in every aspect with hatred and scorn. On the other hand, the Catholic Church, uninstructed by misfortune, was not disposed to abate in the least its arrogant demands, and was clamorous for concessions which even Napoleon had not power to confer. It required all the wisdom, forbearance, and tact of the First Consul to accomplish this reconciliation. Joseph Bonaparte, the accomplished gentleman, the sincere, urbane, sagacious, upright man, was Napoleon's corps de reserve in all diplomatic acts. The preliminaries being finally adjusted, the Pope's legation met at the house of Joseph Bonaparte, and on the 15th of July, 1801, this great act was signed. Napoleon announced the event to the Council of State. He addressed them in a speech an hour and a half in length, and all were struck with the precision, the vigor, and the loftiness of his language. By universal consent his speech was pronounced to be eloquent in the highest degree. But those philosophers, who regarded it as the great glory of the revolution, that all superstition, by which they meant all religion, was swept away, in sullen silence yielded to a power which they could not resist. The people, the millions of France, were with Napoleon.
The following liberal and noble sentiments were uttered in the proclamation by which Napoleon announced the Concordat to the French people: "An insane policy has sought, during the revolution, to smother religious dissensions under the ruins of the altar, under the ashes of religion itself. At its voice all those pious solemnities ceased, in which the citizens called each other by the endearing name of brothers, and acknowledged their common equality in the sight of Heaven. The dying, left alone in his agonies, no longer heard that consoling voice, which calls the Christian to a better world. God Himself seemed exiled from the face of nature. Ministers of the religion of peace, let a complete oblivion vail over your dissensions, your misfortunes, your faults. Let the religion which unites you, bind you by indissoluble cords to the interests of your country. Let the young learn from your precepts, that the God of Peace is also the God of Arms, and that He throws his shield over those who combat for the liberties of France. Citizens of the Protestant Faith, the law has equally extended its solicitude to your interests. Let the morality, so pure, so holy, so brotherly, which you profess, unite you all in love to your country, and in respect for its laws; and, above all, never permit disputes on doctrinal points to weaken that universal charity which religion at once inculcates and commands."
To foreign nations the spectacle of France, thus voluntarily returning to the Christian faith, was gratifying in the highest degree. It seemed to them the pledge of peace and the harbinger of tranquillity. The Emperor of Russia, and the King of Prussia publicly expressed their joy at the auspicious event. The Emperor of Austria styled it "a service truly rendered to all Europe." The serious and devout, in all lands, considered the voluntary return of the French people to religion, from the impossibility of living without its precepts, as one of the most signal triumphs of the Christian faith.
On the 11th of April, 1802, the event was celebrated by a magnificent religious ceremony in the cathedral of Nôtre Dame. No expense was spared to invest the festivity with the utmost splendor. Though many of the generals and the high authorities of the State were extremely reluctant to participate in the solemnities of the occasion, the power and the popularity of the First Consul were so great, that they dared not make any resistance. The cathedral was crowded with splendor. The versatile populace, ever delighted with change and with shows, were overjoyed. General Rapp, however, positively refused to attend the ceremony. With the bluntness of a soldier, conscious that his well-known devotion to the First Consul would procure for him impunity, he said, "I shall not attend. But if you do not make these priests your aids or your cooks, you may do with them as you please."
As Napoleon was making preparations to go to the cathedral, Cambaceres entered his apartment.
"Well," said the First Consul, rubbing his hands in the glow of his gratification, "we go to church this morning. What say they to that in Paris?"
"Many persons," replied Cambaceres, "propose to attend the first representation in order to hiss the piece, should they not find it amusing."
"If any one," Napoleon firmly replied, "takes it into his head to hiss, I shall put him out of the door by the grenadiers of the consular guard."
"But what if the grenadiers themselves," Cambaceres rejoined, "should take to hissing, like the rest?"
"As to that I have no fear," said Napoleon. "My old mustaches will go here to Notre Dame, just as at Cairo, they would have gone to the mosque. They will remark how I do, and seeing their general grave and decent, they will be so, too, passing the watchword to each other, Decency."
"What did you think of the ceremony?" inquired Napoleon of General Delmas, who stood near him, when it was concluded. "It was a fine piece of mummery," he replied; "nothing was wanting but the million of men who have perished to destroy that which you have now re-established." Some of the priests, encouraged by this triumphant restoration of Christianity, began to assume not a little arrogance. A celebrated opera dancer died, not in the faith. The priest of St. Roche refused to receive the body into the church, or to celebrate over it the rites of interment. The next day Napoleon caused the following article to be inserted in the Moniteur. "The curate of St. Roche, in a moment of hallucination, has refused the rites of burial to Mademoiselle Cameroi. One of his colleagues, a man of sense, received the procession into the church of St. Thomas, where the burial service was performed with the usual solemnities. The archbishop of Paris has suspended the curate of St. Roche for three months, to give him time to recollect that Jesus Christ commanded us to pray even for our enemies. Being thus recalled by meditation to a proper sense of his duties, he may learn that all these superstitious observances, the offspring of an age of credulity or of crazed imaginations, tend only to the discredit of true religion, and have been proscribed by the recent concordat of the French Church." The most strenuous exertions were made by the clergy to induce Napoleon publicly to partake of the sacrament of the Lord's Supper. It was thought that his high example would be very influential upon others. Napoleon nobly replied, "I have not sufficient faith in the ordinance to be benefited by its reception; and I have too much faith in it to allow me to be guilty of sacrilege. We are well as we are. Do not ask me to go farther. You will never obtain what you wish. I will not become a hypocrite. Be content with what you have already gained."
It is difficult to describe the undisguised delight with which the peasants all over France again heard the ringing of the church-bells upon the Sabbath morning, and witnessed the opening of the church-doors, the assembling of the congregations with smiles and congratulations, and the repose of the Sabbath. Mr. Fox, in conversation with Napoleon, after the peace of Amiens, ventured to blame him for not having authorized the marriage of priests in France. "I then had," said Napoleon, in his nervous eloquence, "need to pacify. It is with water and not with oil that you must extinguish theological volcanoes. I should have had less difficulty in establishing the Protestant religion in my empire."
The magistrates of Paris, grateful for the inestimable blessings which Napoleon had conferred upon France, requested him to accept the project of a triumphal monument to be erected in his honor at a cost of one hundred thousand dollars. Napoleon gave the following reply. "I view with grateful acknowledgments those sentiments which actuate the magistrates of the city of Paris. The idea of dedicating monumental trophies to those men who have rendered themselves useful to the community is a praiseworthy action in all nations. I accept the offer of the monument which you desire to dedicate to me. Let the spot be designated. But leave the labor of constructing it to future generations, should they think fit thus to sanction the estimate which you place upon my services."
There was an indescribable fascination about the character of Napoleon, which no other man ever possessed, and which all felt who entered his presence. Some military officers of high rank, on one occasion, in these days of his early power, agreed to go and remonstrate with him upon some subject which had given them offense. One of the party thus describes the interview.
"I do not know whence it arises, but there is a charm about that man, which is indescribable and