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of exquisite felicity of phrase; not, of course, a great poet but certainly an artist in poetry and one to whom language is indebted. Even those conceits that Mr. Symonds feels bound to censure have something charming about them. The continual use of periphrases is undoubtedly a grave fault in style, yet who but a pedant would really quarrel with such periphrases as sirena de’ boschi for the nightingale, or il novella Edimione for Galileo?
From the poets Mr. Symonds passes to the painters: not those great artists of Florence and Venice of whom he has already written, but the Eclectics of Bologna, the Naturalists of Naples and Rome. This chapter is too polemical to be pleasant. The one on music is much better, and Mr. Symonds gives us a most interesting description of the gradual steps by which the Italian genius passed from poetry and painting to melody and song, till the whole of Europe thrilled with the marvel and mystery of this new language of the soul. Some small details should perhaps be noticed. It is hardly accurate, for instance, to say that Monteverde’s Orfeo was the first form of the recitative-Opera, as Peri’s Dafne and Euridice and Cavaliere’s Rappresentazione preceded it by some years, and it is somewhat exaggerated to say that ‘under the régime of the Commonwealth the national growth of English music received a check from which it never afterwards recovered,’ as it was with Cromwell’s auspices that the first English Opera was produced, thirteen years before any Opera was regularly established in Paris. The fact that England did not make such development in music as Italy and Germany did, must be ascribed to other causes than ‘the prevalence of Puritan opinion.’
These, however, are minor points. Mr. Symonds is to be warmly congratulated on the completion of his history of the Renaissance in Italy. It is a most wonderful monument of literary labour, and its value to the student of Humanism cannot be doubted. We have often had occasion to differ from Mr. Symonds on questions of detail, and we have more than once felt it our duty to protest against the rhetoric and over-emphasis of his style, but we fully recognise the importance of his work and the impetus he has given to the study of one of the vital periods of the world’s history. Mr. Symonds’ learning has not made him a pedant; his culture has widened not narrowed his sympathies, and though he can hardly be called a great historian, yet he will always occupy a place in English literature as one of the remarkable men of letters in the nineteenth century.
Renaissance in Italy: The Catholic Reaction. In Two Parts. By John Addington Symonds. (Smith, Elder and Co.)
A ‘JOLLY’ ART CRITIC
(Pall Mall Gazette, November 18, 1886.)
There is a healthy bank-holiday atmosphere about this book which is extremely pleasant. Mr. Quilter is entirely free from affectation of any kind. He rollicks through art with the recklessness of the tourist and describes its beauties with the enthusiasm of the auctioneer. To many, no doubt, he will seem to be somewhat blatant and bumptious, but we prefer to regard him as being simply British. Mr. Quilter is the apostle of the middle classes, and we are glad to welcome his gospel. After listening so long to the Don Quixote of art, to listen once to Sancho Panza is both salutary and refreshing.
As for his Sententiæ, they differ very widely in character and subject. Some of them are ethical, such as ‘Humility may be carried too far’; some literary, as ‘For one Froude there are a thousand Mrs. Markhams’; and some scientific, as ‘Objects which are near display more detail than those which are further off.’ Some, again, breathe a fine spirit of optimism, as ‘Picturesqueness is the birthright of the bargee’; others are jubilant, as ‘Paint firm and be jolly’; and many are purely autobiographical, such as No. 97, ‘Few of us understand what it is that we mean by Art.’ Nor is Mr. Quilter’s manner less interesting than his matter. He tells us that at this festive season of the year, with Christmas and roast beef looming before us, ‘Similes drawn from eating and its results occur most readily to the mind.’ So he announces that ‘Subject is the diet of painting,’ that ‘Perspective is the bread of art,’ and that ‘Beauty is in some way like jam’; drawings, he points out, ‘are not made by recipe like puddings,’ nor is art composed of ‘suet, raisins, and candied peel,’ though Mr. Cecil Lawson’s landscapes do ‘smack of indigestion.’ Occasionally, it is true, he makes daring excursions into other realms of fancy, as when he says that ‘in the best Reynolds landscapes, one seems to smell the sawdust,’ or that ‘advance in art is of a kangaroo character’; but, on the whole, he is happiest in his eating similes, and the secret of his style is evidently ‘La métaphore vient en mangeant.’
About artists and their work Mr. Quilter has, of course, a great deal to say. Sculpture he regards as ‘Painting’s poor relation’; so, with the exception of a jaunty allusion to the ‘rough modelling’ of Tanagra figurines he hardly refers at all to the plastic arts; but on painters he writes with much vigour and joviality. Holbein’s wonderful Court portraits naturally do not give him much pleasure; in fact, he compares them as works of art to the sham series of Scottish kings at Holyrood; but Doré, he tells us, had a wider imaginative range in all subjects where the gloomy and the terrible played leading parts than probably any artist who ever lived, and may be called ‘the Carlyle of artists.’ In Gainsborough he sees ‘a plainness almost amounting to brutality,’ while ‘vulgarity and snobbishness’ are the chief qualities he finds in Sir Joshua Reynolds. He has grave doubts whether Sir Frederick Leighton’s work is really ‘Greek, after all,’ and can discover in it but little of ‘rocky Ithaca.’ Mr. Poynter, however, is a cart-horse compared to the President, and Frederick Walker was ‘a dull Greek’ because he had no ‘sympathy with poetry.’ Linnell’s pictures, are ‘a sort of “Up, Guards, and at ’em” paintings,’ and Mason’s exquisite idylls are ‘as national as a Jingo poem’! Mr. Birket Foster’s landscapes ‘smile at one much in the same way that Mr. Carker used to “flash his teeth,”’ and Mr. John Collier gives his sitter ‘a cheerful slap on the back, before he says, like a shampooer in a Turkish bath, “Next man!” Mr. Herkomer’s art is, ‘if not a catch-penny art, at all events a catch-many-pounds art,’ and Mr. W. B. Richmond is a ‘clever trifler,’ who ‘might do really good work’ ‘if he would employ his time in learning to paint.’ It is obviously unnecessary for us to point out how luminous these criticisms are, how delicate in expression. The remarks on Sir Joshua Reynolds alone exemplify the truth of Sententia No. 19, ‘From a picture we gain but little more than we bring.’ On the general principles of art Mr. Quilter writes with equal lucidity. That there is a difference between colour and colours, that an artist, be he portrait-painter or dramatist, always reveals himself in his manner, are ideas that can hardly be said to occur to him; but Mr. Quilter really does his best and bravely faces every difficulty in modern art, with the exception of Mr. Whistler. Painting, he tells us, is ‘of a different quality to mathematics,’ and finish in art is ‘adding more fact’! Portrait painting is a bad pursuit for an emotional artist as it destroys his personality and his sympathy; however, even for the emotional artist there is hope, as a portrait can be converted into a picture ‘by adding to the likeness of the sitter some dramatic interest or some picturesque adjunct’! As for etchings, they are of two kinds – British and foreign. The latter fail in ‘propriety.’ Yet, ‘really fine etching is as free and easy as is the chat between old chums at midnight over a smoking-room fire.’ Consonant with these rollicking views of art is Mr. Quilter’s healthy admiration for ‘the three primary colours: red, blue, and yellow.’ Any one, he points out, ‘can paint in good tone who paints only in black and white,’ and ‘the great sign of a good decorator’ is ‘his capability of doing without neutral tints.’ Indeed, on decoration Mr. Quilter is almost eloquent. He laments most bitterly the divorce that has been made between decorative art and ‘what we usually call “pictures,”’ makes the customary appeal to the Last Judgment, and reminds us that in the great days of art Michael Angelo was the ‘furnishing upholsterer.’ With the present tendencies of decorative art in England Mr. Quilter, consequently, has but little sympathy, and he makes a gallant appeal to the British householder to stand no more nonsense. Let the honest fellow, he says, on his return from his counting-house tear down the Persian hangings, put a chop on the Anatolian plate, mix some toddy in the Venetian glass, and carry his wife off to the National Gallery to look at ‘our own Mulready’! And then the picture he draws of the ideal home, where everything, though ugly, is hallowed by domestic memories,