History of Friedrich II of Prussia — Volume 02. Томас КарлейльЧитать онлайн книгу.
narrow strip of country which lies between the Baltic and the Frische Haf (immense Lake, WASH, as we should say, or leakage of shallow water, one of two such, which the Baltic has spilt out of it in that quarter),—near the Fort and Haven of Pillau; where there has been much stir since; where Napoleon, for one thing, had some tough fighting, prior to the Treaty of Tilsit, fifty years ago. The place—or if not this place, then Gnesen in Poland, the final burial-place of Adalbert, which is better known—has ever since had a kind of sacredness; better or worse expressed by mankind: in the form of canonization, endless pilgrimages, rumored miracles, and such like. For shortly afterwards, the neighboring Potentate, Boleslaus Duke of Poland, heart-struck at the event, drew sword on these Heathens, and having (if I remember) gained some victory, bargained to have the Body of Adalbert delivered to him at its weight in gold. Body, all cut in pieces, and nailed to poles, had long ignominiously withered in the wind; perhaps it was now only buried overnight for the nonce? Being dug up, or being cut down, and put into the balance, it weighed—less than was expected. It was as light as gossamer, said pious rumor, Had such an excellent odor too;—and came for a mere nothing of gold! This was Adalbert's first miracle after death; in life he had done many hundreds of them, and has done millions since,—chiefly upon paralytic nervous-systems, and the element of pious rumor;—which any Devil's-Advocate then extant may explain if he can! Kaiser Otto, Wonder of the World, who had known St. Adalbert in life, and much honored him, "made a pilgrimage to his tomb at Gnesen in the year 1000;"—and knelt there, we may believe, with thoughts wondrous enough, great and sad enough.
There is no hope of converting Preussen, then? It will never leave off its dire worship of Satan, then? Say not, Never; that is a weak word. St. Adalbert has stamped his life upon it, in the form of a crucifix, in lasting protest against that.
Chapter III. — MARKGRAVES OF BRANDENBURG
Meanwhile our first enigmatic set of Markgraves, or Deputy-Markgraves, at Brandenburg, are likewise faring ill. Whoever these valiant steel-gray gentlemen might be (which Dryasdust does not the least know, and only makes you more uncertain the more he pretends to tell), one thing is very evident, they had no peaceable possession of the place, nor for above a hundred years, a constant one on any terms. The Wends were highly disinclined to conversion and obedience: once and again, and still again, they burst up; got temporary hold of Brandenburg, hoping to keep it; and did frightful heterodoxies there. So that to our distressed imagination those poor "Markgraves of Witekind descent," our first set in Brandenburg, become altogether shadowy, intermittent, enigmatic, painfully actual as they once were. Take one instance, omitting others; which happily proves to be the finish of that first shadowy line, and introduces us to a new set very slightly more substantial.
END OF THE FIRST SHADOWY LINE
In the year 1023, near a century after Henry the Fowler's feat, the Wends bursting up in never-imagined fury, get hold of Brandenburg again,—for the third and, one would fain hope, the last time. The reason was, words spoken by the then Markgraf of Brandenburg, Dietrich or Theodoric, last of the Witekind Markgraves; who hearing that a Cousin of his (Markgraf or Deputy-Markgraf like himself) was about wedding his daughter to "Mistevoi King of the Wends," said too earnestly: "Don't! Will you give your daughter to a dog?" Word "dog" was used, says my authority. [See Michaelis Chur und Furstlichen Hauser, i. 257-259: Pauli, Allgemeine Preussische Staats-Geschichte (Halle, 1760-1769), i. 1-182 (the "standard work" on Prussian History; in eight watery quartos, intolerable to human nature): Kloss, Vuterlandische Gemalde (Berlin, 1833), i. 59-108 (a Bookseller's compilation, with some curious Excerpts):—under which lie modern Sagittarius, ancient Adam of Bremen, Ditmarus Merseburgensis, Witichindus Corbeiensis, Arnoldus Lubecensis, &c. &c. to all lengths and breadths.] Which threw King Mistevoi into a paroxysm, and raised the Wends. Their butchery of the German population in poor Brandenburg, especially of the Priests; their burning of the Cathedral, and of Church and State generally, may be conceived. The HARLUNGSBERG,—in our time MARIENBERG, pleasant Hill near Brandenburg, with its gardens, vines, and whitened cottages:—on the top of this Harlungsherg the Wends "set up their god Triglaph;" a three-headed Monster of which I have seen prints, beyond measure ugly. Something like three whale's-cubs combined by boiling, or a triple porpoise dead-drunk (for the dull eyes are inexpressible, as well as the amorphous shape): ugliest and stupidest of all false gods. This these victorious Wends set up on the Harlungsberg, Year 1023; and worshipped after their sort, benighted mortals,—with joy, for a time. The Cathedral was in ashes, Priests all slain or fled, shadowy Markgraves the like; Church and State lay in ashes; and Triglaph, like a Triple Porpoise under the influence of laudanum, stood (I know not whether on his head or on his tail) aloft on the Harlungsberg, as the Supreme of this Universe, for the time being.
SECOND SHADOWY LINE
Whereupon the DITMARSCH-STADE Markgrafs (as some designate them) had to interfere, these shadowy Deputies of the Witekind breed having vanished in that manner. The Ditmarschers recovered the place; and with some fighting, did in the main at least keep Triglaph and the Wends out of it in time coming. The Wends were fiercely troublesome, and fought much; but I think they never actually got hold of Brandenburg again. They were beginning to get notions of conversion: well preached to and well beaten upon, you cannot hold out forever. Even Mistevoi at one time professed tendencies to Christianity; perhaps partly for his Bride's sake,—the dog, we may call him, in a milder sense! But he relapsed dreadfully, after that insult; and his son worse. On the other hand, Mistevoi's grandson was so zealous he went about with the Missionary Preachers, and interpreted their German into Wendish: "Oh, my poor Wends, will you hear, then, will you understand? This solid Earth is but a shadow: Heaven forever or else Hell forever, that is the reality!" SUCH "difference between right and wrong" no Wend had heard of before: quite tremendously "important if true!"—And doubtless it impressed many. There are heavy Ditmarsch strokes for the unimpressible. By degrees all got converted, though many were killed first; and, one way or other, the Wends are preparing to efface themselves as a distinct people.
This STADE-AND-DITMARSCH family (of Anglish or Saxon breed, if that is an advantage) seem generally to have furnished the SALZWEDEL Office as well, of which Brandenburg was an offshoot, done by deputy, usually also of their kin. They lasted in Brandenburg rather more than a hundred years;—with little or no Book-History that is good to read; their History inarticulate rather, and stamped beneficently on the face of things. Otto is a common name among them. One of their sisters, too, Adelheid (Adelaide, NOBLENESS) had a strange adventure with "Ludwig the Springer:" romantic mythic man, famous in the German world, over whom my readers and I must not pause at this time.
In Salzwedel, in Ditmarsch, or wherever stationed, they had a toilsome fighting life: sore difficulties with their DITMARSCHERS too, with the plundering Danish populations; Markgraf after Markgraf getting killed in the business. "ERSCHLAGEN, slain fighting with the Heathen," say the old Books, and pass on to another. Of all which there is now silence forever. So many years men fought and planned and struggled there, all forgotten now except by the gods; and silently gave away their life, before those countries could become fencible and habitable! Nay, my friend, it is our lot too: and if we would win honor in this Universe, the rumor of Histories and Morning Newspapers,—which have to become wholly zero, one day, and fall dumb as stones, and which were not perhaps very wise even while speaking,—will help us little!—
SUBSTANTIAL MARKGRAVES: GLIMPSE OF THE CONTEMPORARY KAISERS
The Ditmarsch-Stade kindred, much slain in battle with the Heathen, and otherwise beaten upon, died out, about the year 1130 (earlier perhaps, perhaps later, for all is shadowy still); and were succeeded in the Salzwedel part of their function by a kindred called "of Ascanien and Ballenstadt;" the ASCANIER or ANALT Markgraves; whose History, and that of Brandenburg, becomes henceforth articulate to us; a History not doubtful or shadowy any longer; but ascertainable, if reckoned worth ascertaining. Who succeeded in Ditmarsch, let us by no means inquire. The Empire itself was in some disorder at this time, more abstruse of aspect than usual; and these Northern Markgrafs, already become important people, and deep in general politics, had their own