Ars Amatoria; or, The Art Of Love. OvidЧитать онлайн книгу.
eyes with tears? What to your mother your father was, the same will I be to you." Romulus, 'twas thou alone didst understand how to give rewards to thy soldiers. Give such a reward to me, and I will be a soldier. In good truth, from that transaction, the festive Theatres, even to this day, continue to be treacherous to the handsome.
And let not the contest of the noble steeds escape you; the roomy Circus of the people has many advantages. There is no need there of fingers, with which to talk over your secrets; nor must a hint be taken by you through nods. Be seated next to your mistress, there being no one to prevent it; press your side to her side as close as ever you can; and conveniently enough, because the partition 723 compels you to sit close, even if she be unwilling; and because, by the custom of the place, the fair one must be touched by you. Here let the occasion be sought by you for some friendly chat, and let the usual subjects 724 lead to the first words. Take care, and enquire, with an air of Anxiety, whose horses those are, coming; and without delay, whoever it is to whom she wishes well, to him do you also wish well. But when the thronged procession shall walk with the holy statues of ivory, 725 do you applaud your mistress Venus with zealous hand. And, as often happens, if perchance a little dust should fall on the bosom of the fair, it must be brushed off with your fingers 726 and if there should be no dust, still brush off that none; let any excuse be a prelude to your attentions. If her mantle, hanging too low, shall be trailing on the earth, gather it up, and carefully raise it from the dirty ground. 727 At once, as the reward of your attention, the fair permitting it, her ancles will chance to be seen by your eyes. Look, too, behind, who shall be sitting behind you, that he may not press her tender back with his knee against it. 728 Trifles attract trifling minds. It has proved to the advantage of many a one, to make a cushion with his ready hand. 729 It has been of use, too, to waft a breeze with the graceful fan, and to place the hollow footstool beneath her delicate feet. Both the Circus, and the sand spread for its sad duties 730 in the bustling Forum, will afford these overtures to a dawning passion. On that sand, oft has the son of Venus fought; and he who has come to be a spectator of wounds, himself receives a wound. 731 While he is talking, and is touching her hand, and is asking for the racing list; 732 and, having deposited the stake, 733 is enquiring which has conquered, wounded, he sighs, and feels the flying dart, and, himself, becomes a portion of the spectacle so viewed.
Besides; when, of late, 734 Cæsar, on the representation of a rival fight, introduced 735 the Persian and Athenian ships; in truth, from both seas came youths, from both came the fair; and in the City was the whole of the great world. Who, in that throng, did not find an object for him to love? How many, alas! did a foreign flame torment? See! Cæsar prepares 736 to add what was wanting to the world subdued; now, remote East, our own shalt thou be! Parthian, thou shalt give satisfaction; entombed Crassi, rejoice; 737 ye standards, too, that disgracefully submitted to barbarian hands. Your avenger is at hand, and proves himself a general in his earliest years; and, while a boy, is conducting a war not fitted to be waged by a boy. Cease, in your fears, to count the birth-days of the Gods: 738 valour is the lot of the Cæsars, in advance of their years. The divine genius rises more rapidly than its years, and brooks not the evils of slow delay. The Tirynthian hero was a baby, and he crushed two serpents in his hands; even in his cradle he was already worthy of Jove. Bacchus, who even now art a boy, how mighty wast thou then, when conquered India dreaded thy thyrsi! With the auspices and the courage of thy sire, thou, Youth, shalt wield arms; and with the courage and the auspices of thy sire shalt thou conquer. Such first lessons are thy due, under a name so great; now the first of the youths, 739 at a future day to be the first of the men. Since thou hast brothers, 740 avenge thy brethren slain; and since thou hast a sire, 741 vindicate the rights of thy sire. He, the father of thy country and thine own, hath put thee in arms; the enemy is tearing realms away from thy reluctant sire. Thou wilt wield the weapons of duty, the foe arrows accursed; before thy standard, Justice and Duty will take their post. By the badness of their cause, the Parthians are conquered; in arms, too, may they be overcome; may my hero add to Latium the wealth of the East. Both thou, father Mars, and thou, father Cæsar, grant your divine favour as he sets out; for the one of you is now a Deity, thou, the other, wilt so be.
What, Parthian, dost thou leave to the conquered, who dost fly that thou mayst overcome? Parthian, even now has thy mode of warfare an unhappy omen. And will that day then come, on which thou, the most graceful of all objects, glittering with gold, shalt go, drawn by the four snow-white steeds? Before thee shall walk the chiefs, their necks laden with chains; that they may no longer, as formerly, be secure in flight. The joyous youths, and the mingled fair, shall be looking on; and that day shall gladden the minds of all. And when some one of the fair shall enquire the names of the Monarchs, what places, what mountains, or what rivers are borne in the procession; answer to it all; and not only if she shall make any inquiry; even what you know not, relate, as though known perfectly well. *
This is the Euphrates, 742 with his forehead encircled with reeds; the one whose 743 azure hair is streaming down, will be the Tigris. Make these to be the Armenians; this is Persia, sprung from Danaë; 744 that was a city in the vales of Achæ-menes. This one or that will be the leaders; and there will be names for you to call them by; correctly, if you can; if not, still by such as suggest themselves.
Banquets, too, with the tables arranged, afford an introduction; there is something there besides wine for you to look for. Full oft does blushing Cupid, with his delicate arms, press the soothed horns of Bacchus there present. And when the wine has besprinkled the soaking wings of Cupid, there he remains and stands overpowered on the spot of his capture. He, indeed, quickly flaps his moistened wings; but still it is fatal 745 for the breast to be sprinkled by Love. Wine composes to choose an object for you to love, where to lay your nets. Now, I attempt to teach you, by what arts she must be captured who has pleased you, a work of especial skill. Ye men, whoever you are, and in every spot, give attention eager to be informed; and give, all people, a favourable ear to the realization of my promises. First of all, let a confidence enter your mind, that all women may be won; you will win them; do you only lay your toils. Sooner would the birds be silent in spring, the grasshoppers in summer, sooner would the Mænalian dog turn its back upon the hare, than the fair, attentively courted, would resist the youth. She, however, will wish you to believe, so far as you can, that she is reluctant.
Lo! I utter a prophecy; thou wilt conquer, and I shall offer the lines which I have vowed; and with a loud voice wilt thou have to be celebrated by me. Thou wilt there he taking thy stand, and in my words thou wilt be animating thy troops. O that my words may not prove unworthy of thy spirit! I will celebrate both the backs of the Parthians as they fly, and the valour of the Romans, and the darts and the feelings, and makes them ready to be inflamed; care flies, and is drenched with plenteous wine. Then come smiles; then the poor man resumes his confidence then grief and cares and the wrinkles of the forehead depart. Then candour, most uncommon in our age, reveals the feelings, the God expelling all guile. On such occasions, full oft have the fair captivated the hearts of the youths; and Venus amid wine, has proved flames in flame. Here do not you trust too much to the deceiving lamp; 746 both night and wine are unsuited to a judgment upon beauty. In