The Unjust Steward or The Minister's Debt. Маргарет ОлифантЧитать онлайн книгу.
without seeing them, had a great effect upon the children. They went home very quietly, and stole into the house without making any of the familiar noises that usually announced their arrival. However, it cheered them a little to find that their mother was very busy about Willie’s outfit, and that their eldest sister Marion was marking all his new shirts in her fine writing, with the small bottle of marking ink, and the crow quill. The interest of this process and the pleasure of getting possession of the hot iron, which stamped that fine writing into a vivid black, gave a salutary diversion to Elsie’s thoughts. As for Rodie, he was very hungry for his supper, which had an equally salutary effect.
CHAPTER II.
A FRIEND IN NEED
Mr. Buchanan, the minister of St. Leonard’s Church, was a member of a poor, but well-connected family in the West of Scotland, to which district, as everybody knows, that name belongs; and it is not to be supposed that he came to such advancement as a church in a university town all at once. He had married early the daughter of another minister in Fife, and it was partly by the interest procured by her family, and partly by the great reputation he had attained as a preacher, that he had been promoted to his present charge, which was much more important and influential than a mere country parish. But a succession of flittings from manse to manse, even though each new transfer was a little more important than the previous one, is hard upon a poor clergyman’s purse, though it may be soothing to his self-esteem; and St. Leonard’s, though St. Rule was an important port, had not a very large stipend attached to it. Everybody dwelt upon the fact that it was a most important post, being almost indeed attached to the university, and with so large a sphere of influence over the students. But influence is a privilege and payment in itself, or is supposed to be, and cannot be made into coin of the realm, or even pound notes, which are its equivalent. Mr. Buchanan himself was gratified, and he was solemnised, and felt his responsibility as a power for good over all those young men very deeply, but his wife may be forgiven, if she sighed occasionally for a few more tangible signs of the importance of his post. On the contrary, it led them into expenses to which a country minister is not tempted. They had to take their share in the hospitalities of the place, to entertain strangers, to give as seldom as possible, but still periodically, modest dinner-parties, a necessary return of courtesy to the people who invited them. Indeed, Mrs. Buchanan was like most women in her position, the soul of hospitality. It cost her a pang not to invite any lonely person, any young man of whom she could think that he missed his home, or might be led into temptation for want of a cheerful house to come to, or motherly influence over him. She, too, had her sphere of influence; it hurt her not to exercise it freely. Indeed, she did exercise it, and was quite unable often to resist the temptation of crowding the boys up at dinner or supper, in order to have a corner for some protégé. “It was a privilege,” she said, but unfortunately it was an expensive one, plain though these repasts were. “Oh, the siller!” this good woman would say, “if there was only a little more of that, how smoothly the wheels would run.”
The consequence of all this, however, of the frequent removals, of the lapses into hospitality, the appearances that had to be kept up, and, finally, the number of the family, had made various hitches in the family progress. Settling in St. Rule’s, where there was no manse, and where a house had to be taken, and new carpets and curtains to be got, not to speak of different furniture than that which had done so very well in the country, had been a great expense; and all those changes which attend the setting out of young people in the world had begun. For Marion, engaged to another young minister, and to be married as soon as he got a living, there was the plenishing to think of, something more than the modern trousseau, a provision which included all the household linen of the new house; and, in short, as much as the parents could do to set the bride forth in a becoming and liberal manner. And Willie, as has been told, had his outfit for India to procure. These were the days before examinations, when friends—it was a kindly habit superseded now by the changed customs of life—put themselves to great trouble to further the setting out in life of a clergyman’s sons. And William Buchanan had got a writership, which is equivalent, I believe, to an appointment in the Civil Service, by the exertions of one of his father’s friends. The result of these two desirable family events, the provision for life of two of its members, though the very best things that could have happened, and much rejoiced over in the family, brought with them an appalling prospect for the father and mother when they met in private conclave, to consider how the preliminaries were to be accomplished. Where were Willie’s outfit and Marion’s plenishing to come from? Certainly not out of the straightened stipend of the Kirk of St. Leonard, in the city of St. Rule. Many anxious consultations had ended in this, that money must be borrowed in order to make the good fortune of the children available—that is to say, that the parents must put themselves under a heavy yoke for the greater part of their remaining life, in order that the son and the daughter might make a fair and equal start with their compeers. It is, let us thank heaven, as common as the day that such sacrifices should be made, so common that there is no merit in them, nor do the performers in the majority of cases think of them at all except as simple necessities, the most everyday duties of life. It was thus that they appeared to the Buchanans. They had both that fear and horror of debt which is, or was, the accompaniment of a limited and unelastic income with most reasonable people. They dreaded it and hated it with a true instinct; it gave them a sense of shame, however private it was, and that it should be betrayed to the world that they were in debt was a thing horrible to them. Nevertheless, nothing remained for them but to incur this dreadful reproof. They would have to pay it off slowly year by year; perhaps the whole of their remaining lives would be overshadowed by this, and all their little indulgences, so few, so innocent, would have to be given up or curtailed. The prospect was as dreadful to them—nay, more dreadful—than ruin and bankruptcy are to many nowadays. The fashion in these respects has very much changed. It is perhaps the result of the many misfortunes in the landed classes, the collapse of agriculture, the fall of rents; but certainly in our days the confession of poverty is no longer a shame; it is rather the fashion; and debts sit lightly on many shoulders. The reluctance to incur them, the idea of discredit involved in them is almost a thing extinguished and gone.
When Mr. Buchanan set out one black morning on the dreadful enterprise of borrowing money, his heart was very sore, and his countenance clouded. He was a man of a smiling countenance on ordinary occasions. He looked now as if disgrace had overtaken him, and nothing but despair was before him. It was not that he had an evil opinion of human nature. He had, perhaps, notwithstanding what it is now the fashion to call his Calvinistic creed, almost too good an opinion of human nature. It has pleased the literary class in all times, to stigmatise the Calvinistic creed as the origin of all evil. I, for one, am bound to say that I have not found it to be so, perhaps because dogmatical tenets hold, after all, but a small place in human hearts, and that the milk of human kindness flows independent of all the formal rules of theology. Mr. Buchanan was no doubt a Calvinist, and set his hand unhesitatingly to all the standards. But he was a man who was for ever finding out the image of God in his fellow men, and cursing was neither on his lips nor in his heart. He did not religiously doubt his fellow creature or condemn him. The tremour, the almost despair, the confusion of face with which he set out to borrow money was not because of any dark judgment on other men. It was the growth of that true sense of honour, exaggerated till it became almost a defect, which his Scotch traditions and his narrow means combined to foster in him. An honourable rich man may borrow without scruple, for there is no reason in his mind why he should not pay. But to an honourable poor man it is the thing most dreadful in the world, for he knows all the difficulties, the almost impossibility of paying, the chance of being exposed to the world in his inmost concerns, the horror of ruin and a roup, the chance of injuring another man, and dying under the shame of indebtedness, all these miseries were in Mr. Buchanan’s mind when he went out on his terrible mission. He would rather have marched through a shower of bullets, or risked his life in any other way.
He went to old Mr. Anderson, who had been the head of the bank, and who was still believed to be the highest authority in any kind of financial matter. He had retired from the bank, and from all active business several years before. He was an elder of the church; and from the beginning of Mr. Buchanan’s incumbency had been one of his greatest admirers and friends. He was, besides all this, a wealthy old man, and had no children nor any near relative to come after him. It was not, however, with any thought