The Seaboard Parish, Complete. George MacDonaldЧитать онлайн книгу.
for a moment surprised that his mother, whom he loved so dearly, the best human being he knew, should not have taken it as a matter of course that if he was not with her, he must be doing something his Father wanted him to do? For this is just what his answer means. To turn it into the ordinary speech of our day, it is just this: ‘Why did you look for me? Didn’t you know that I must of course be doing something my Father had given me to do?’ Just think of the quiet sweetness of confidence in this. And think what a life his must have been up to that twelfth year of his, that such an expostulation with his mother was justified. It must have had reference to a good many things that had passed before then, which ought to have been sufficient to make Mary conclude that her missing boy must be about God’s business somewhere. If her heart had been as full of God and God’s business as his, she would not have been in the least uneasy about him. And here is the lesson of his whole life: it was all his Father’s business. The boy’s mind and hands were full of it. The man’s mind and hands were full of it. And the risen conqueror was full of it still. For the Father’s business is everything, and includes all work that is worth doing. We may say in a full grand sense, that there is nothing but the Father and his business.”
“But we have so many things to do that are not his business,” said Wynnie, with a sigh of oppression.
“Not one, my darling. If anything is not his business, you not only have not to do it, but you ought not to do it. Your words come from the want of spiritual sight. We cannot see the truth in common things—the will of God in little everyday affairs, and that is how they become so irksome to us. Show a beautiful picture, one full of quiet imagination and deep thought, to a common-minded man; he will pass it by with some slight remark, thinking it very ordinary and commonplace. That is because he is commonplace. Because our minds are so commonplace, have so little of the divine imagination in them, therefore we do not recognise the spiritual meaning and worth, we do not perceive the beautiful will of God, in the things required of us, though they are full of it. But if we do them we shall thus make acquaintance with them, and come to see what is in them. The roughest kernel amongst them has a tree of life in its heart.”
“I wish he would tell me something to do,” said Charlie. “Wouldn’t I do it!”
I made no reply, but waited for an opportunity which I was pretty sure was at hand, while I carried the matter a little further.
“But look here, Wynnie; listen to this,” I said, “‘And he went down with them, and came to Nazareth, and was subject unto them.’ Was that not doing his Father’s business too? Was it not doing the business of his Father in heaven to honour his father and his mother, though he knew that his days would not be long in that land? Did not his whole teaching, his whole doing, rest on the relation of the Son to the Father and surely it was doing his Father’s business then to obey his parents—to serve them, to be subject to them. It is true that the business God gives a man to do may be said to be the peculiar walk in life into which he is led, but that is only as distinguishing it from another man’s peculiar business. God gives us all our business, and the business which is common to humanity is more peculiarly God’s business than that which is one man’s and not another’s—because it lies nearer the root, and is essential. It does not matter whether a man is a farmer or a physician, but it greatly matters whether he is a good son, a good husband, and so on. O my children!” I said, “if the world could but be brought to believe—the world did I say?—if the best men in the world could only see, as God sees it, that service is in itself the noblest exercise of human powers, if they could see that God is the hardest worker of all, and that his nobility are those who do the most service, surely it would alter the whole aspect of the church. Menial offices, for instance, would soon cease to be talked of with that contempt which shows that there is no true recognition of the fact that the same principle runs through the highest duty and the lowest—that the lowest work which God gives a man to do must be in its nature noble, as certainly noble as the highest. This would destroy condescension, which is the rudeness, yes, impertinence, of the higher, as it would destroy insolence, which is the rudeness of the lower. He who recognised the dignity of his own lower office, would thereby recognise the superiority of the higher office, and would be the last either to envy or degrade it. He would see in it his own—only higher, only better, and revere it. But I am afraid I have wearied you, my children.”
“O, no, papa!” said the elder ones, while the little ones gaped and said nothing.
“I know I am in danger of doing so when I come to speak upon this subject: it has such a hold of my heart and mind!—Now, Charlie, my boy, go to bed.”
But Charlie was very comfortable before the fire, on the rug, and did not want to go. First one shoulder went up, and then the other, and the corners of his mouth went down, as if to keep the balance true. He did not move to go. I gave him a few moments to recover himself, but as the black frost still endured, I thought it was time to hold up a mirror to him. When he was a very little boy, he was much in the habit of getting out of temper, and then as now, he made a face that was hideous to behold; and to cure him of this, I used to make him carry a little mirror about his neck, that the means might be always at hand of showing himself to him: it was a sort of artificial conscience which, by enabling him to see the picture of his own condition, which the face always is, was not unfrequently operative in rousing his real conscience, and making him ashamed of himself. But now the mirror I wanted to hold up to him was a past mood, in the light of which the present would show what it was.
“Charlie,” I said, “a little while ago you were wishing that God would give you something to do. And now when he does, you refuse at once, without even thinking about it.”
“How do you know that God wants me to go to bed?” said Charlie, with something of surly impertinence, which I did not meet with reproof at once because there was some sense along with the impudence.
“I know that God wants you to do what I tell you, and to do it pleasantly. Do you think the boy Jesus would have put on such a face as that—I wish I had the little mirror to show it to you—when his mother told him it was time to go to bed?”
And now Charlie began to look ashamed. I left the truth to work in him, because I saw it was working. Had I not seen that, I should have compelled him to go at once, that he might learn the majesty of law. But now that his own better self, the self enlightened of the light that lighteneth every man that cometh into the world, was working, time might well be afforded it to work its perfect work. I went on talking to the others. In the space of not more than one minute, he rose and came to me, looking both good and ashamed, and held up his face to kiss me, saying, “Goodnight, papa.” I bade him good-night, and kissed him more tenderly than usual, that he might know that it was all right between us. I required no formal apology, no begging of my pardon, as some parents think right. It seemed enough to me that his heart was turned. It is a terrible thing to run the risk of changing humility into humiliation. Humiliation is one of the proudest conditions in the human world. When he felt that it would be a relief to say more explicitly, “Father, I have sinned,” then let him say it; but not till then. To compel manifestation is one surest way to check feeling.
My readers must not judge it silly to record a boy’s unwillingness to go to bed. It is precisely the same kind of disobedience that some of them are guilty of themselves, and that in things not one whit more important than this, only those things happen to be their wish at the moment, and not Charlie’s, and so gain their superiority.
CHAPTER VIII. THEODORA’S DOOM
Try not to get weary, respected reader, of so much of what I am afraid most people will call tiresome preaching. But I know if you get anything practicable out of it, you will not be so soon tired of it. I promise you more story by and by. Only an old man, like an old horse, must be allowed to take very much his own way—go his own pace, I should have said. I am afraid there must be a little more of a similar sort in this chapter.
On the Monday morning I set out to visit one or two people whom the severity of the weather had kept from church on the Sunday. The last severe frost, as it turned out, of the season, was possessing the earth. The sun was low in the wintry sky, and what seemed a very cold mist up in the air hid him from the earth. I was walking along a path in a field close by a hedge. A tree had been cut down, and lay upon the grass. A short