Pausanias, the Spartan; The Haunted and the Haunters. Эдвард Бульвер-ЛиттонЧитать онлайн книгу.
"and Spartans, according to proverbs, speak the truth."
"When it is to their advantage, yes,"22 said but with respect to others, they consider honourable whatever pleases them, and just whatever is to their advantage."
Pausanias, with a slight curl of his lips; and, as if the girl's compliment to his countrymen had roused his spleen and changed his thoughts, he seated himself moodily by Cleonice, and remained silent.
The Byzantine stole an arch glance at the Spartan, as he thus sat, from the corner of her eyes, and said, after a pause—
"You Spartans ought to speak the truth more than other people, for you say much less. We too have our proverb at Byzantium, and one which implies that it requires some wit to tell fibs."
"Child, child!" exclaimed Diagoras, holding up his hand reprovingly, and directing a terrified look at the Spartan. To his great relief, Pausanias smiled, and replied—
"Fair maiden, we Dorians are said to have a wit peculiar to ourselves, but I confess that it is of a nature that is but little attractive to your sex. The Athenians are blander wooers."
"Do you ever attempt to woo in Lacedaemon, then? Ah, but the maidens there, perhaps, are not difficult to please."
"The girl puts me in a cold sweat!" muttered Diagoras, wiping his brow. And this time Pausanias did not smile; he coloured, and answered gravely—
"And is it, then, a vain hope for a Spartan to please a Byzantine?"
"You puzzle me. That is an enigma; put it to the oracle."
The Spartan raised his eyes towards Cleonice, and, as she saw the inquiring, perplexed look that his features assumed, the ruby lips broke into so wicked a smile, and the eyes that met his had so much laughter in them, that Pausanias was fairly bewitched out of his own displeasure.
"Ah, cruel one!" said he, lowering his voice, "I am not so proud of being Spartan that the thought should console me for thy mockery."
"Not proud of being Spartan! say not so," exclaimed Cleonice. "Who ever speaks of Greece and places not Sparta at her head? Who ever speaks of freedom and forgets Thermopylae? Who ever burns for glory, and sighs not for the fame of Pausanias and Plataea? Ah, yes, even in jest say not that you are not proud to be a Spartan!"
"The little fool!" cried Diagoras, chuckling, and mightily delighted; "she is quite mad about Sparta—no wonder!"
Pausanias, surprised and moved by the burst of the fair Byzantine, gazed at her admiringly, and thought within himself how harshly the same sentiment would have sounded on the lips of a tall Spartan virgin; but when Cleonice heard the approving interlocution of Diagoras, her enthusiasm vanished from her face, and putting out her lips poutingly, she said, "Nay, father, I repeat only what others say of the Spartans. They are admirable heroes; but from the little I have seen, they are—"
"What?" said Pausanias eagerly, and leaning nearer to Cleonice.
"Proud, dictatorial, and stern as companions."
Pausanias once more drew back.
"There it is again!" groaned Diagoras. "I feel exactly as if I were playing at odd and even with a lion; she does it to vex me. I shall retaliate and creep away."
"Cleonice," said Pausanias, with suppressed emotion, "you trifle with me, and I bear it."
"You are condescending. How would you avenge yourself?"
"How!"
"You would not beat me; you would not make me bear an anchor on the shoulders, as they say you do your soldiers. Shame on you! you bear with me! true, what help for you?"
"Maiden," said the Spartan, rising in great anger, "for him who loves and is slighted there is a revenge you have not mentioned."
"For him who loves! No, Spartan; for him who shuns disgrace and courts the fame dear to gods and men, there is no revenge upon women. Blush for your threat."
"You madden, but subdue me," said the Spartan as he turned away. He then first perceived that Diagoras had gone—that they were alone. His contempt for the father awoke suspicion of the daughter. Again he approached and said, "Cleonice, I know but little of the fables of poets, yet is it an old maxim often sung and ever belied, that love scorned becomes hate. There are moments when I think I hate thee."
"And yet thou hast never loved me," said Cleonice; and there was something soft and tender in the tone of her voice, and the rough Spartan was again subdued.
"I never loved thee! What, then, is love? Is not thine image always before me?—amidst schemes, amidst perils of which thy very dreams have never presented equal perplexity or phantoms so uncertain, I am occupied but with thee. Surely, as upon the hyacinth is written the exclamation of woe, so on this heart is graven thy name. Cleonice, you who know not what it is to love, you affect to deny or to question mine."
"And what," said Cleonice, blushing deeply, and with tears in her eyes, "what result can come from such a love? You may not wed with the stranger. And yet, Pausanias, yet you know that all other love dishonours the virgin even of Byzantium. You are silent; you turn away. Ah, do not let them wrong you. My father fears your power. If you love me you are powerless; your power has passed to me. Is it not so? I, a weak girl, can rule, command, irritate, mock you, if I will. You may fly me, but not control."
"Do not tempt me too far, Cleonice," said the Spartan, with a faint smile.
"Nay, I will be merciful henceforth, and you, Pausanias, come here no more. Awake to the true sense of what is due to your divine ancestry—your great name. Is it not told of you that, after the fall of Mardonius, you nobly dismissed to her country, unscathed and honoured, the captive Coan lady?23 Will you reverse at Byzantium the fame acquired at Plataea? Pausanias, spare us; appeal not to my father's fear, still less to his love of gold."
"I cannot, I cannot fly thee," said the Spartan, with great emotion. "You know not how stormy, how inexorable are the passions which burst forth after a whole youth of restraint. When nature breaks the barriers, she rushes headlong on her course. I am no gentle wooer; where in Sparta should I learn the art? But, if I love thee not as these mincing Ionians, who come with offerings of flowers and song, I do love thee with all that fervour of which the old Dorian legends tell. I could brave, like the Thracian, the dark gates of Hades, were thy embrace my reward. Command me as thou wilt—make me thy slave in all things, even as Hercules was to Omphale; but tell me only that I may win thy love at last. Fear not. Why fear me? in my wildest moments a look from thee can control me. I ask but love for love. Without thy love thy beauty were valueless. Bid me not despair."
Cleonice turned pale, and the large tears that had gathered in her eyes fell slowly down her cheeks; but she did not withdraw her hand from his clasp, or avert her countenance from his eyes.
"I do not fear thee," said she, in a very low voice. "I told my father so; but—but—" (and here she drew back her hand and averted her face), "I fear myself."
"Ah, no, no," cried the delighted Spartan, detaining her, "do not fear to trust to thine own heart. Talk not of dishonour. There are" (and here the Spartan drew himself up, and his voice took a deeper swell)—"there are those on earth who hold themselves above the miserable judgments of the vulgar herd—who can emancipate themselves from those galling chains of custom and of country which helotize affection, genius, nature herself. What is dishonour here may be glory elsewhere; and this hand, outstretched towards a mightier sceptre than Greek ever wielded yet, may dispense, not shame and sorrow, but glory and golden affluence to those I love."
"You amaze me, Pausanias. Now I fear you. What mean these mysterious boasts? Have you the dark ambition to restore in your own person that race of tyrants whom your country hath helped to sweep away? Can you hope to change the laws of Sparta, and reign there, your will the state?"
"Cleonice, we touch upon matters that should not disturb the ears of women. Forgive me if I have been roused from myself."
"At Miletus—so have I heard my mother say—there were women worthy to be the confidants of men."
"But
So said Thucydides of the Spartans, many years afterwards. "They give evidence of honour among themselves, but with respect to others, they consider honourable whatever pleases them, and just whatever is to their advantage."—See Thucyd. lib. v.
Herod, ix.