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The God of Small Things. Arundhati RoyЧитать онлайн книгу.

The God of Small Things - Arundhati  Roy


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decorating a knob of fresh cowdung with small flowers. At Assembly the next morning she was made to look up depravity in the Oxford Dictionary and read aloud its meaning. ‘The quality or condition of being depraved or corrupt,’ Rahel read, with a row of stern-mouthed nuns seated behind her and a sea of sniggering schoolgirl faces in front. ‘Perverted quality: Moral perversion; The innate corruption of human nature due to original sin; Both the elect and the non-elect come into the world in a state of total d. and alienation from God, and can, of themselves do nothing but sin. J. H. Blunt.’

      Six months later she was expelled after repeated complaints from senior girls. She was accused (quite rightly) of hiding behind doors and deliberately colliding with her seniors. When she was questioned by the Principal about her behaviour (cajoled, caned, starved), she eventually admitted that she had done it to find out whether breasts hurt. In that Christian institution, breasts were not acknowledged. They weren’t supposed to exist, and if they didn’t could they hurt?

      That was the first of three expulsions. The second for smoking. The third for setting fire to her Housemistress’s false hair bun which, under duress, Rahel confessed to having stolen.

      In each of the schools she went to, the teachers noted that she:

      (a) Was an extremely polite child.

      (b) Had no friends.

      It appeared to be a civil, solitary form of corruption. And for this very reason, they all agreed (savouring their teacherly disapproval, touching it with their tongues, sucking it like a sweet)—all the more serious.

      It was, they whispered to each other, as though she didn’t know how to be a girl.

      They weren’t far off the mark.

      Oddly, neglect seemed to have resulted in an accidental release of the spirit.

      Rahel grew up without a brief. Without anybody to arrange a marriage for her. Without anybody who would pay her a dowry and therefore without an obligatory husband looming on her horizon.

      So as long as she wasn’t noisy about it, she remained free to make her own enquiries: into breasts and how much they hurt. Into false hair buns and how well they burned. Into life and how it ought to be lived.

      When she finished school, she won admission into a mediocre college of Architecture in Delhi. It wasn’t the outcome of any serious interest in Architecture. Nor even, in fact, of a superficial one. She just happened to take the entrance exam, and happened to get through. The staff were impressed by the size (enormous), rather than the skill, of her charcoal still-life sketches. The careless, reckless lines were mistaken for artistic confidence, though in truth, their creator was no artist.

      She spent eight years in college without finishing the five-year undergraduate course and taking her degree. The fees were low and it wasn’t hard to scratch out a living, staying in the hostel, eating in the subsidized student mess, rarely going to class, working instead as a draughtsman in gloomy architectural firms that exploited cheap student labour to render their presentation drawings and to blame when things went wrong. The other students, particularly the boys, were intimidated by Rahel’s waywardness and almost fierce lack of ambition. They left her alone. She was never invited to their nice homes or noisy parties. Even her professors were a little wary of her—her bizarre, impractical building plans, presented on cheap brown paper, her indifference to their passionate critiques.

      She occasionally wrote to Chacko and Mammachi, but never returned to Ayemenem. Not when Mammachi died. Not when Chacko emigrated to Canada.

      It was while she was at the School of Architecture that she met Larry McCaslin who was in Delhi collecting material for his doctoral thesis on Energy Efficiency in Vernacular Architecture. He first noticed Rahel in the School library and then again, a few days later, in Khan Market. She was in jeans and a white T-shirt. Part of an old patchwork bedspread was buttoned around her neck and trailed behind her like a cape. Her wild hair was tied back to look straight though it wasn’t. A tiny diamond gleamed in one nostril. She had absurdly beautiful collarbones and a nice athletic run.

      There goes a jazz tune, Larry McCaslin thought to himself, and followed her into a bookshop where neither of them looked at books.

      Rahel drifted into marriage like a passenger drifts towards an unoccupied chair in an airport lounge. With a Sitting Down sense. She returned with him to Boston.

      When Larry held his wife in his arms, her cheek against his heart, he was tall enough to see the top of her head, the dark tumble of her hair. When he put his finger near the corner of her mouth he could feel a tiny pulse. He loved its location. And that faint, uncertain jumping, just under her skin. He would touch it, listening with his eyes, like an expectant father feeling his unborn baby kick inside its mother’s womb.

      He held her as though she was a gift. Given to him in love. Something still and small. Unbearably precious.

      But when they made love he was offended by her eyes. They behaved as though they belonged to someone else. Someone watching. Looking out of the window at the sea. At a boat in the river. Or a passer-by in the mist in a hat.

      He was exasperated because he didn’t know what that look meant. He put it somewhere between indifference and despair. He didn’t know that in some places, like the country that Rahel came from, various kinds of despair competed for primacy. And that personal despair could never be desperate enough. That something happened when personal turmoil dropped by at the wayside shrine of the vast, violent, circling, driving, ridiculous, insane, unfeasible, public turmoil of a nation. That Big God howled like a hot wind, and demanded obeisance. Then Small God (cosy and contained, private and limited) came away cauterized, laughing numbly at his own temerity. Inured by the confirmation of his own inconsequence, he became resilient and truly indifferent. Nothing mattered much. Nothing much mattered. And the less it mattered, the less it mattered. It was never important enough. Because Worse Things had happened. In the country that she came from, poised forever between the terror of war and the horror of peace, Worse Things kept happening.

      So Small God laughed a hollow laugh, and skipped away cheerfully. Like a rich boy in shorts. He whistled, kicked stones. The source of his brittle elation was the relative smallness of his misfortune. He climbed into people’s eyes and became an exasperating expression.

      What Larry McCaslin saw in Rahel’s eyes was not despair at all, but a sort of enforced optimism. And a hollow where Estha’s words had been. He couldn’t be expected to understand that. That the emptiness in one twin was only a version of the quietness in the other. That the two things fitted together. Like stacked spoons. Like familiar lovers’ bodies.

      After they were divorced, Rahel worked for a few months as a waitress in an Indian restaurant in New York. And then for several years as a night clerk in a bullet-proof cabin at a gas station outside Washington, where drunks occasionally vomited into the money tray, and pimps propositioned her with more lucrative job offers. Twice she saw men being shot through their car windows. And once a man who had been stabbed, ejected from a moving car with a knife in his back.

      Then Baby Kochamma wrote to say that Estha had been re-Returned. Rahel gave up her job at the gas station and left America gladly. To return to Ayemenem. To Estha in the rain.

      In the old house on the hill, Baby Kochamma sat at the dining table rubbing the thick, frothy bitterness out of an elderly cucumber. She was wearing a limp, checked, seersucker nightgown with puffed sleeves and yellow turmeric stains. Under the table she swung her tiny, manicured feet, like a small child on a high chair. They were puffy with oedema, like little foot-shaped air cushions. In the old days whenever anybody visited Ayemenem, Baby Kochamma made it a point to call attention to their large feet. She would ask to try on their slippers and say, ‘Look how big for me they are!’ Then she would walk around the house in them, lifting her sari a little so that everybody could marvel at her tiny feet.

      She worked on the cucumber with an air of barely concealed triumph. She was delighted that Estha had not spoken to Rahel. That he had looked at her and walked straight past. Into the rain. As he did with everyone else.

      She was eighty-three.


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