The God of Small Things. Arundhati RoyЧитать онлайн книгу.
down from the back verandah and put up in the front one.
They hung there now, the Little Blessed One and his wife, on either side of the stuffed, mounted bison head.
Reverend Ipe smiled his confident-ancestor smile out across the road instead of the river.
Aleyooty Ammachi looked more hesitant. As though she would have liked to turn around but couldn’t. Perhaps it wasn’t as easy for her to abandon the river. With her eyes she looked in the direction that her husband looked. With her heart she looked away. Her heavy, dull gold kunukku earrings (tokens of the Little Blessed One’s Goodness) had stretched her earlobes and hung all the way down to her shoulders. Through the holes in her ears you could see the hot river and the dark trees that bent into it. And the fishermen in their boats. And the fish.
Though you couldn’t see the river from the house any more, like a seashell always has a sea-sense, the Ayemenem house still had a river-sense.
A rushing, rolling, fishswimming sense.
From the dining-room window where she stood, with the wind in her hair, Rahel could see the rain drum down on the rusted tin roof of what used to be their grandmother’s pickle factory.
Paradise Pickles & Preserves.
It lay between the house and the river.
They used to make pickles, squashes, jams, curry powders and canned pineapples. And banana jam (illegally) after the FPO (Food Products Organization) banned it because according to their specifications it was neither jam nor jelly. Too thin for jelly and too thick for jam. An ambiguous, unclassifiable consistency, they said.
As per their books.
Looking back now, to Rahel it seemed as though this difficulty that their family had with classification ran much deeper than the jam-jelly question.
Perhaps, Ammu, Estha and she were the worst transgressors. But it wasn’t just them. It was the others too. They all broke the rules. They all crossed into forbidden territory. They all tampered with the laws that lay down who should be loved and how. And how much. The laws that make grandmothers grandmothers, uncles uncles, mothers mothers, cousins cousins, jam jam, and jelly jelly.
It was a time when uncles became fathers, mothers lovers, and cousins died and had funerals.
It was a time when the unthinkable became thinkable and the impossible really happened.
Even before Sophie Mol’s funeral, the police found Velutha.
His arms had goosebumps where the handcuffs touched his skin. Cold handcuffs with a sourmetal smell. Like steel bus rails and the smell of the bus conductor’s hands from holding them.
After it was all over, Baby Kochamma said, ‘As ye sow, so shall ye reap.’ As though she had had nothing to do with the Sowing and the Reaping. She returned on her small feet to her cross-stitch embroidery. Her little toes never touched the floor. It was her idea that Estha be Returned.
Margaret Kochamma’s grief and bitterness at her daughter’s death coiled inside her like an angry spring. She said nothing, but slapped Estha whenever she could in the days she was there before she returned to England.
Rahel watched Ammu pack Estha’s little trunk.
‘Maybe they’re right,’ Ammu’s whisper said. ‘Maybe a boy does need a Baba.’
Rahel saw that her eyes were a redly dead.
They consulted a Twin Expert in Hyderabad. She wrote back to say that it was not advisable to separate monozygotic twins, but that two-egg twins were no different from ordinary siblings and that while they would certainly suffer the natural distress that children from broken homes underwent, it would be nothing more than that. Nothing out of the ordinary.
And so Estha was Returned in a train with his tin trunk and his beige and pointy shoes rolled into his khaki holdall. First class, overnight on the Madras Mail to Madras and then with a friend of their father’s from Madras to Calcutta.
He had a tiffin carrier with tomato sandwiches. And an Eagle flask with an eagle. He had terrible pictures in his head.
Rain. Rushing, inky water. And a smell. Sicksweet. Like old roses on a breeze.
But worst of all, he carried inside him the memory of a young man with an old man’s mouth. The memory of a swollen face and a smashed, upside-down smile. Of a spreading pool of clear liquid with a bare bulb reflected in it. Of a bloodshot eye that had opened, wandered and then fixed its gaze on him. Estha. And what had Estha done? He had looked into that beloved face and said: Yes.
Yes, it was him.
The word Estha’s octopus couldn’t get at: Yes. Hoovering didn’t seem to help. It was lodged there, deep inside some fold or furrow, like a mango hair between molars. That couldn’t be worried loose.
In a purely practical sense it would probably be correct to say that it all began when Sophie Mol came to Ayemenem. Perhaps it’s true that things can change in a day. That a few dozen hours can affect the outcome of whole lifetimes. And that when they do, those few dozen hours, like the salvaged remains of a burned house—the charred clock, the singed photograph, the scorched furniture—must be resurrected from the ruins and examined. Preserved. Accounted for.
Little events, ordinary things, smashed and reconstituted. Imbued with new meaning. Suddenly they become the bleached bones of a story.
Still, to say that it all began when Sophie Mol came to Ayemenem is only one way of looking at it.
Equally, it could be argued that it actually began thousands of years ago. Long before the Marxists came. Before the British took Malabar, before the Dutch Ascendency, before Vasco da Gama arrived, before the Zamorin’s conquest of Calicut. Before three purple-robed Syrian Bishops murdered by the Portuguese were found floating in the sea, with coiled sea serpents riding on their chests and oysters knotted in their tangled beards. It could be argued that it began long before Christianity arrived in a boat and seeped into Kerala like tea from a teabag.
That it really began in the days when the Love Laws were made. The laws that lay down who should be loved, and how.
And how much.
HOWEVER, for practical purposes, in a hopelessly practical world…
…it was a skyblue day in December sixty-nine (the nineteen silent). It was the kind of time in the life of a family when something happens to nudge its hidden morality from its resting place and make it bubble to the surface and float for a while. In clear view. For everyone to see.
A skyblue Plymouth, with the sun in its tailfins, sped past young rice-fields and old rubber trees, on its way to Cochin. Further east, in a small country with similar landscape (jungles, rivers, rice-fields, communists), enough bombs were being dropped to cover all of it in six inches of steel. Here, however, it was peacetime and the family in the Plymouth travelled without fear or foreboding.
The Plymouth used to belong to Pappachi, Rahel and Estha’s grandfather. Now that he was dead, it belonged to Mammachi, their grandmother, and Rahel and Estha were on their way to Cochin to see The Sound of Music for the third time. They knew all the songs.
After that they were all going to stay at Hotel Sea Queen with the oldfood smell. Bookings had been made. Early next morning they would go to Cochin Airport to pick up Chacko’s ex-wife—their English aunt, Margaret Kochamma—and their cousin, Sophie Mol, who were coming from London to spend Christmas at Ayemenem. Earlier that year, Margaret Kochamma’s second husband, Joe, had been killed in a car accident. When Chacko heard about the accident he invited them to Ayemenem. He said that he couldn’t bear to think of them spending a lonely, desolate Christmas in England. In a house full of memories.