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France and England in N. America, Part III: The Discovery of the Great West. Francis ParkmanЧитать онлайн книгу.

France and England in N. America, Part III: The Discovery of the Great West - Francis Parkman


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despatches of the Governor of Canada; while, so far as I can discover, the Jesuits never distinctly denied it; and, on several occasions, they partially admitted its truth. [Footnote: This charge was made from the first establishment of the missions. For remarks on it, see "Jesuits in North America."]

      CHAPTER IV. 1667-1672. FRANCE TAKES POSSESSION OF THE WEST

      TALON.—ST. LUSSON.—PERROT.—THE CEREMONY AT SAUT STE. MARIE.– THE SPEECH OF ALLOUEZ.—COUNT FRONTENAC.

      Jean Talon, Intendant of Canada, was a man of no common stamp. Able, vigorous, and patriotic,—he was the worthy lieutenant and disciple of the great minister Colbert, the ill-requited founder of the prosperity of Louis XIV. He cherished high hopes for the future of New France, and labored strenuously to realize them. He urged upon the king a scheme which, could it have been accomplished, would have wrought strange changes on the American continent. This was, to gain possession of New York, by treaty or conquest; [Footnote: Lettre de Talon à Colbert, 27 Oct. 1667. Twenty years after, the plan was again suggested by the Governor, Denonville.] thus giving to Canada a southern access to the ocean, open at all seasons, separating New England from Virginia, and controlling the Iroquois, the most formidable enemy of the French colony. Louis XIV. held the king of England in his pay; and, had the proposal been urged, the result could not have been foretold. The scheme failed, and Talon prepared to use his present advantages to the utmost. While laboring strenuously to develop the industrial resources of the colony, he addressed himself to discovering and occupying the interior of the continent; controlling the rivers, which were its only highways; and securing it for France against every other nation. On the east, England was to be hemmed within a narrow strip of seaboard; while, on the south, Talon aimed at securing a port on the Gulf of Mexico, to hold the Spaniards in check, and dispute with them the possession of the vast regions which they claimed as their own. But the interior of the continent was still an unknown world. It behooved him to explore it; and to that end he availed himself of Jesuits, officers, fur-traders, and enterprising schemers like La Salle. His efforts at discovery seem to have been conducted with a singular economy of the king's purse. La Salle paid all the expenses of his first expedition made under Talon's auspices; and apparently of the second also, though the Intendant announces it in his despatches as an expedition sent out by himself. [Footnote: At all events, La Salle was in great need of money about the time of his second journey. On the sixth of August, 1671, he had received on credit, "dans son grand besoin et nécessité," from Branssat, fiscal attorney of the Seminary, merchandise to the amount of four hundred and fifty livres; and, on the eighteenth of December of the following year, he gave his promise to pay the same sum, in money or furs, in the August following. Faillon found the papers in the ancient records of Montreal.] When, in 1670, he ordered Daumont de St. Lusson to search for copper-mines on Lake Superior, and, at the same time, to take formal possession of the whole interior for the king; it was arranged that he should pay the costs of the journey by trading with the Indians. [Footnote: In his despatch of 2d Nov. 1671, Talon writes to the king that "St. Lusson's expedition will cost nothing, as he has received beaver enough from the Indians to pay him."]

      St. Lusson set out with a small party of men, and Nicolas Perrot as his interpreter. Among Canadian voyageurs few names are so conspicuous as that of Perrot; not because there were not others who matched him in achievement, but because he could write, and left behind him a tolerable account of what he had seen. [Footnote: Moeurs, Coustumes, et Relligion des Sauvages de l'Amérique Septentrionale. This work of Perrot, hitherto unpublished, appeared in 1864, under the editorship of Father Tailhan, S.J. A great part of it is incorporated in La Potherie.] He was at this time twenty-six years old, and had formerly been an engagé of the Jesuits. He was a man of enterprise, courage, and address; the last being especially shown in his dealings with Indians, over whom he had great influence. He spoke Algonquin fluently, and was favorably known to many tribes of that family. St. Lusson wintered at the Manatoulin Islands; while Perrot—having first sent messages to the tribes of the north, inviting them to meet the deputy of the Governor at the Saut Ste. Marie in the following spring—proceeded to Green Bay, to urge the same invitation upon the tribes of that quarter. They knew him well, and greeted him with clamors of welcome. The Miamis, it is said, received him with a sham battle, which was designed to do him honor, but by which nerves more susceptible would have been severely shaken. [Footnote: See La Potherie, ii. 125. Perrot himself does not mention it. Charlevoix erroneously places this interview at Chicago. Perrot's narrative shows that he did not go farther than the tribes of Green Bay; and the Miamis were then, as we have seen, on the upper part of Fox River.] They entertained him also with a grand game of la crosse, the Indian ball-play. Perrot gives a marvellous account of the authority and state of the Miami chief; who, he says, was attended day and night by a guard of warriors,—an assertion which would be incredible were it not sustained by the account of the same chief given by the Jesuit Dablon. Of the tribes of the Bay, the greater part promised to send delegates to the Saut; but the Pottawattamies dissuaded the Miami potentate from attempting so long a journey, lest the fatigue incident to it might injure his health; and he therefore deputed them to represent him and his tribesmen at the great meeting. Their principal chiefs, with those of the Sacs, Winnebagoes, and Menomonies, embarked, and paddled for the place of rendezvous; where they and Perrot arrived on the fifth of May. [Footnote: Perrot, Mémoires, 127.]

      St. Lusson was here with his men, fifteen in number, among whom was Louis Joliet; [Footnote: Procès Verbal de la Prise de Possession, etc., 14 Juin, 1671. The names are attached to this instrument.] and Indians were fast thronging in from their wintering grounds; attracted, as usual, by the fishery of the rapids, or moved by the messages sent by Perrot,– Crees, Monsonis, Amikoués, Nipissings, and many more. When fourteen tribes, or their representatives, had arrived, St. Lusson prepared to execute the commission with which he was charged.

      At the foot of the rapids was the village of the Sauteurs, above the village was a hill, and hard by stood the fort of the Jesuits. On the morning of the fourteenth of June, St. Lusson led his followers to the top of the hill, all fully equipped and under arms. Here, too, in the vestments of their priestly office, were four Jesuits,—Claude Dablon, Superior of the Missions of the Lakes, Gabriel Druilletes, Claude Allouez, and Louis André. [Footnote: Marquette is said to have been present; but the official act, just cited, proves the contrary. He was still at St. Esprit.] All around, the great throng of Indians stood, or crouched, or reclined at length, with eyes and ears intent. A large cross of wood had been made ready. Dablon, in solemn form, pronounced his blessing on it; and then it was reared and planted in the ground, while the Frenchmen, uncovered, sang the Vexilla Regis. Then a post of cedar was planted beside it, with a metal plate attached, engraven with the royal arms; while St. Lusson's followers sang the Exaudiat and one of the Jesuits uttered a prayer for the king. St. Lusson now advanced, and, holding his sword in one hand, and raising with the other a sod of earth, proclaimed in a loud voice,—

      "In the name of the Most High, Mighty, and Redoubted Monarch, Louis, Fourteenth of that name, Most Christian King of France and of Navarre, I take possession of this place, Sainte Marie du Saut, as also of Lakes Huron and Superior, the Island of Manatoulin, and all countries, rivers, lakes, and streams contiguous and adjacent thereunto; both those which have been discovered and those which may be discovered hereafter, in all their length and breadth, bounded on the one side by the seas of the North and of the West, and on the other by the South Sea: declaring to the nations thereof that from this time forth they are vassals of his Majesty, bound to obey his laws and follow his customs: promising them on his part all succor and protection against the incursions and invasions of their enemies: declaring to all other potentates, princes, sovereigns, states and republics,—to them and their subjects,—that they cannot and are not to seize or settle upon any parts of the aforesaid countries, save only under the good pleasure of His Most Christian Majesty, and of him who will govern in his behalf; and this on pain of incurring his resentment and the efforts of his arms. Vive le Roi." [Footnote: Procès Verbal de la Prise de Possession.]

      The Frenchmen fired their guns and shouted "Vive le Roi," and the yelps of the astonished Indians mingled with the din.

      What now remains of the sovereignty thus pompously proclaimed? Now and then, the accents of France on the lips of some straggling boatman or vagabond half-breed;—this, and nothing


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