The Continental Monthly, Vol. 6, No 3, September 1864. VariousЧитать онлайн книгу.
bloom of womanhood, but only the young girl sparkling with the fresh hue and sunshine of early youth, yet to him still clung the perception that there was a barrier between them. What though the form of the treacherous Leta may then have faded from his memory as completely as though he had never seen her? What though. Ænone's pleasant and sympathetic tones may have again melted into his heart as warmly as when first whispered at Ostia? The smile upon her face—the winning intonation of her voice—all might seem the same; but he knew that he must bide within his own heart all that he had thus felt anew, and be content with the offered friendship alone, for that not merely her duty but her altered inclination had separated her from him forever.
At last the brief hour came to an end, and Ænone arose. The sun had set, and the darkness of night had already begun to shroud the city. Here and there, from some of the more wealthy neighborhoods, faint glimmers of lamp light shone out and marked the scenes of solitary study or of festive gathering, but as yet these indications were few. Already the chariots and horsemen who had thronged the Appian Way had dispersed—a single rider here and there occupying the place where so lately gay bands had cantered, disputing each available empty space of pavement. The walks were yet crowded with loiterers, but of a different class. Patricians and fair ladies had departed, and left the course to the lower orders of citizens and to slaves, who now emerged from the arches and alleys, and, anticipative of the morrow's holiday, swarmed in dusky crowds hither and thither in search of rude pastime.
'You must go now,' said Ænone, dropping the curtain which she had lifted for a moment in order to peer into the street. 'Stay not for anything that belongs to you, for I would not that you should be hindered or delayed. You have been here as mine own property; and yet, how do I know that some pretence of others' right might not be urged for your detention, if it were known that you were departing? Go, therefore, at once, Cleotos, and may the gods be with you!'
She held out her hand to him. He took it in his own, and, for the moment, gazed inquiringly into her face. Was this to be their only parting? Nay, need there be a parting at all? A flush came into his countenance as he felt one wild thought and desire burning into his soul. What if he were to yield to the impulse which beset him, and should throw himself at her feet, and ask her to forget the years which had separated them, and the trials which had beset them, and to give up all else, and depart with him? Alas! only one result could follow such an appeal as that! In the vain attempt to gain her love, he would lose her friendship also. She would part from him as an enemy who had taken advantage of her sisterly affection to inflict an insult upon her. He knew that this would surely be the consequence; but yet, for the moment, he could scarce resist the maddening impulse to thus forfeit all while striving to attain impossibilities.
'Shall we never meet again?' he said, at length, after the hard struggle to command himself.
'It may be, in after years; who can tell?' she answered. 'And yet, let us rather look the truth in the face, and not delude ourselves with false hopes. The world is very wide, and the way from here to your home is far, and the fatalities of life are many. Dear Cleotos, let us rather make up our minds that this parting is for ever; unless it may be that the gods will let us look upon each other's faces again in some future state. But there may be times when you can write to me, or send some message of good tidings; and then—'
'Talk not to me of the gods!' he interrupted, in a storm of passionate exclamation. 'What have they ever done for us, that we should worship or pray to them? Why look to them for blessings in a future state, when they have done us such evil in the present life? Here we were poor and lowly together; and have they not dragged us apart? And will they, then, in another life, be the more disposed to let us see each other's faces—you one of the nobles of the earth, and I one of its meanest plebeians? Is it written in the temples or by the priests and oracles, that when the Cæsars are throned in Olympus, their lowly subjects shall be permitted to approach, them any nearer than when here? How, then, could we meet each other better hereafter than now? Away with all talk about the gods! I believe not in them! If we part now for this world, it is for eternity as well!'
'Oh, say not that!' she exclaimed. 'And still pray to the gods as of old, for they may yet bring good out of all that now seems to us so obscure. Remember that to the best of us, this world offers little but what is mingled with unhappiness. Take not, therefore, away from yourself and me a belief in something better to come.'
'Take, then, with you, a belief in the God about whom I learned in Greece, for He it is who tells of comfort hereafter for the poor and oppressed, and He is the only one who does so,' Cleotos doggedly answered.
'It may be—it may be,' she said. 'Who can tell which is right? We have so often talked about it, and have not yet found out. They may both be the true gods—they may neither of them be. Ah, Cleotos, my brother, let us not doubt. It is pleasanter and safer, too, that we should believe, even if we extend our faith to a belief in both. Choose, then, your own, as I will mine. I must not abandon the gods in whose worship I have been brought up; but when I pray to them, I will first pray for you. And you—if you adopt the God of the Christians, who speaks so much better comfort to your soul—will always pray to Him for me. And thereby, if either of us is wrong, the sin may perhaps be pardoned, on account of the other, who was right. And now, once more—and it may be for ever—dear Cleotos, farewell!'
'Farewell, Ænone, my sister!' he said. And he raised her hand and pressed it to his lips, and was about turning sorrowfully away, when the door flew open, and Sergius Vanno burst into the room.
APHORISMS.—No. XII
See 'neath the swelling storm,
The willow's slender form
With grace doth ever yield;
While oaks, the monarchs of the field,
In pride resist the blast,
And prostrate lie, ere it is past:
But now the storm is o'er,
The willow bows no more;
While oaks from overthrow
No rising ever know.
So with the meek, in strife
Against the storms of life;
Though often roughly cast,
They stand erect at last:
But those who will not bend
To what their God doth send,
Are whelmed in lasting woe,
And rising up will never know.
A GLANCE AT PRUSSIAN POLITICS
PART I
[The author of the ensuing article, the topic of which is just now one of special interest, is Mr. Charles M. Mead, a gentleman who has spent the last year in Germany. Having resided in the family of Professor Jacobi, who fills the chair of history in the University of Halle, he has had excellent opportunities for making himself acquainted with his subject. Having a natural taste for political studies, he has investigated it in its many bearings with calm impartiality, and written upon it con amore. The conclusion will be given in our next issue.—Editor Continental.]
The struggle now going on in Prussia, whatever may be the issue, must be regarded as one of immense political importance. To Americans certainly, no less than to any other people, is the character and progress of this struggle a matter of profound interest. Though it cannot be said that the contest is that of revolutionists or even of republicans against a legitimately ruling monarch, yet the real principles involved in the contest are in substance those of absolutism and of democracy.
Deep and irreconcilable as is now the opposition between the two contending elements, all Prussians are proud of Prussia's history. In order to a correct understanding of the present circumstances of the country, a brief survey of its previous history is necessary.
In respect to the national domain, perhaps no other instance can be found so striking as that here presented, of a steady growth of an insignificant territory, from the first surrounded by powerful nations, to a size which entitles it to rank among the first Powers of the earth. Passing over the first few hundred years of her history,