The Knickerbocker, or New-York Monthly Magazine, May 1844. VariousЧитать онлайн книгу.
Abul Cassim, which it bears even to the present day.
The hopes of Andalusia revived, as this mighty host stretched in lengthened lines along its fertile plains; from morning until night it continued to pour along, with sound of drum and trumpet; it was led on by the proudest nobles and bravest cavaliers of the land, and, had it possessed arms and discipline, might have undertaken the conquest of the world.
After a few days’ march, Don Roderick arrived in sight of the Moslem army, encamped on the banks of the Guadalete, where that beautiful stream winds through the fertile land of Xeres. The infidel host was far inferior in number to the Christians; but then it was composed of hardy and dexterous troops, seasoned to war, and admirably armed. The camp shone gloriously in the setting sun, and resounded with the clash of cymbal, the note of the trumpet, and the neighing of fiery Arabian steeds. There were swarthy troops from every nation of the African coast, together with legions from Syria and Egypt, while the light Bedouins were careering about the adjacent plain. What grieved and incensed the spirits of the Christian warriors, however, was to behold, a little apart from the Moslem host, an encampment of Spanish cavaliers, with the banner of Count Julian waving above their tents. They were ten thousand in number, valiant and hardy men, the most experienced of Spanish soldiery, most of them having served in the African wars; they were well armed and appointed also, with the weapons of which the count had beguiled his sovereign; and it was a grievous sight to behold such good soldiers arrayed against their country and their faith.
The Christians pitched their tents about the hour of vespers, at a short league distant from the enemy, and remained gazing with anxiety and awe upon this barbaric host that had caused such terror and desolation in the land: for the first sight of a hostile encampment in a country disused to war, is terrible to the newly enlisted soldier. A marvellous occurrence is recorded by the Arabian chroniclers as having taken place in the Christian camp; but discreet Spanish writers relate it with much modification, and consider it a stratagem of the wily Bishop Oppas, to sound the loyalty of the Christian cavaliers.
As several leaders of the army were seated with the bishop in his tent, conversing on the dubious fortunes of the approaching contest, an ancient pilgrim appeared at the entrance. He was bowed down with years, his snowy beard descended to his girdle, and he supported his tottering steps with a palmer’s staff. The cavaliers rose and received him with great reverence as he advanced within the tent. Holding up his withered hand, ‘Wo, wo to Spain!’ exclaimed he, ‘for the vial of the wrath of heaven is about to be poured out. Listen, warriors, and take warning. Four months since, having performed my pilgrimage to the sepulchre of our Lord in Palestine, I was on my return toward my native land. Wearied and wayworn, I lay down one night to sleep beneath a palm tree, by the side of a fountain, when I was awakened by a voice saying unto me, in soft accents, ‘Son of sorrow, why sleepest thou?’ I opened my eyes, and beheld one of a fair and beauteous countenance, in shining apparel and with glorious wings, standing by the fountain; and I said, ‘Who art thou who callest upon me in this deep hour of the night?’
‘‘Fear not,’ replied the stranger, ‘I am an angel from heaven, sent to reveal unto thee the fate of thy country. Behold the sins of Roderick have come up before God, and his anger is kindled against him, and he has given him up to be invaded and destroyed. Hasten then to Spain, and seek the camp of thy countrymen. Warn them that such only shall be saved as shall abandon Roderick; but those who adhere to him shall share his punishment, and shall fall under the sword of the invader.’’
The pilgrim ceased, and passed forth from the tent; certain of the cavaliers followed him to detain him, that they might converse further with him about these matters, but he was no where to be found. The sentinel before the tent said, ‘I saw no one come forth, but it was as if a blast of wind passed by me, and there was a rustling as of dry leaves.’
The cavaliers remained looking upon each other with astonishment. The Bishop Oppas sat with his eyes fixed upon the ground, and shadowed by his overhanging brow. At length, breaking silence, in a low and faltering voice, ‘Doubtless,’ said he, ‘this message is from God; and since he has taken compassion upon us, and given us notice of his impending judgment, it behooves us to hold grave council, and determine how best we may accomplish his will and avert his displeasure.’
The chiefs still remained silent, as men confounded. Among them was a veteran noble named Pelistes. He had distinguished himself in the African wars, fighting side by side with Count Julian, but the latter had never dared to tamper with his faith, for he knew his stern integrity. Pelistes had brought with him to the camp his only son, who had never drawn a sword except in tourney. When the young man saw that the veterans held their peace, the blood mantled in his cheek, and, overcoming his modesty, he broke forth with a generous warmth: ‘I know not, cavaliers,’ said he, ‘what is passing in your minds, but I believe this pilgrim to be an envoy from the devil; for none else could have given such dastard and perfidious counsel. For my own part, I stand ready to defend my king, my country, and my faith. I know no higher duty than this, and if God thinks fit to strike me dead in the performance of it, his sovereign will be done!’
When the young man had risen to speak, his father had fixed his eyes upon him with a grave and stern demeanor, leaning upon a two-handed sword. As soon as the youth had finished, Pelistes embraced him with a father’s fondness. ‘Thou hast spoken well, my son,’ said he; ‘if I held my peace at the counsel of this losel pilgrim, it was but to hear thy opinion, and to learn whether thou wert worthy of thy lineage and of the training I had given thee. Hadst thou counselled otherwise than thou hast done, hadst thou shown thyself craven and disloyal, so help me God, I would have struck off thy head with this weapon which I hold in my hand. But thou hast counselled like a loyal and a Christian knight, and I thank God for having given me a son worthy to perpetuate the honors of my line. As to this pilgrim, be he saint or be he devil, I care not; this much I promise, that if I am to die in defence of my country and my king, my life shall be a costly purchase to the foe. Let each man make the same resolve, and I trust we shall yet prove the pilgrim a lying prophet.’ The words of Pelistes roused the spirits of many of the cavaliers; others, however, remained full of anxious foreboding, and when this fearful prophecy was rumored about the camp, as it presently was by the emissaries of the bishop, it spread awe and dismay among the soldiery.
On the following day, the two armies remained regarding each other with wary but menacing aspect. About noontide, King Roderick sent forth a chosen force of five hundred horse and two hundred foot, the best armed of his host, to skirmish with the enemy, that, by gaining some partial advantage, they might raise the spirits of the army. They were led on by Theodomir, the same Gothic noble who had signalised himself by first opposing the invasion of the Moslems.
The Christian squadrons paraded with flying pennons in the valley which lay between the armies. The Arabs were not slow in answering their defiance. A large body of horsemen sallied forth to the encounter, together with three hundred of the followers of Count Julian. There was hot skirmishing about the field, and on the banks of the river; many gallant feats were displayed on either side, and many valiant warriors were slain. As the night closed in, the trumpets from either camp summoned the troops to retire from the combat. In this day’s action the Christians suffered greatly in the loss of their distinguished cavaliers; for it is the noblest spirits who venture most, and lay themselves open to danger; and the Moslem soldiers had instructions to single out the leaders of the adverse host. All this is said to have been devised by the perfidious Bishop Oppas, who had secret communications with the enemy, while he influenced the councils of the king; and who trusted that by this skirmishing warfare the power of the Christian troops would be cut off, and the rest disheartened.
On the following morning, a larger force was ordered out to skirmish, and such of the soldiery as were unarmed were commanded to stand ready to seize the horses and strip off the armor of the killed and wounded. Among the most illustrious of the warriors who fought that day was Pelistes, the Gothic noble who had sternly checked the tongue of the Bishop Oppas. He led to the field a large body of his own vassals and retainers, and of cavaliers trained up in his house, who had followed him to the wars in Africa, and who looked up to him more as a father than a chieftain. Beside him was his only son, who now for the first time was fleshing his sword in battle. The conflict that day was more general and bloody than the day preceding; the slaughter of the Christian warriors was immense, from their lack