The Civilisation of the Renaissance in Italy. Jacob BurckhardtЧитать онлайн книгу.

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the year 1497, notwithstanding the wonderful extension of the capital, no houses were to be let.94 Ferrara is the first really modern city in Europe; large and well-built quarters sprang up at the bidding of the ruler: here, by the concentration of the official classes and the active promotion of trade, was formed for the first time a true capital; wealthy fugitives from all parts of Italy, Florentines especially, settled and built their palaces at Ferrara. But the indirect taxation, at all events, must have reached a point at which it could only just be borne. The Government, it is true, took measures of alleviation which were also adopted by other Italian despots, such as Galeazzo Maria Sforza: in time of famine corn was brought from a distance and seems to have been distributed gratuitously;95 but in ordinary times it compensated itself by the monopoly, if not of corn, of many other of the necessaries of life—fish, salt meat, fruit, and vegetables, which last were carefully planted on and near the walls of the city. The most considerable source of income, however, was the annual sale of public offices, a usage which was common throughout Italy, and about the working of which at Ferrara we have more precise information. We read, for example, that at the new year 1502 the majority of the officials bought their places at ‘prezzi salati;’ public servants of the most various kinds, custom-house officers, bailiffs (massari), notaries, ‘podestà,’ judges, and even captains, i.e., lieutenant-governors of provincial towns, are quoted by name. As one of the ‘devourers of the people’ who paid dearly for their places, and who were ‘hated worse than the devil,’ Tito Strozza—let us hope not the famous Latin poet—is mentioned. About the same time every year the dukes were accustomed to make a round of visits in Ferrara, the so called ‘andar per ventura,’ in which they took presents from, at any rate, the more wealthy citizens. The gifts, however, did not consist of money, but of natural products.

      It was the pride of the duke96 for all Italy to know that at Ferrara the soldiers received their pay and the professors of the University their salary not a day later than it was due; that the soldiers never dared lay arbitrary hands on citizen or peasant; that the town was impregnable to assault; and that vast sums of coined money were stored up in the citadel. To keep two sets of accounts seemed unnecessary; the Minister of Finance was at the same time manager of the ducal household. The buildings erected by Borso (1430-1471), by Hercules I. (till 1505), and by Alfonso I. (till 1534), were very numerous, but of small size: they are characteristic of a princely house which, with all its love of splendour—Borso never appeared but in embroidery and jewels—indulged in no ill-considered expense. Alfonso may perhaps have foreseen the fate which was in store for his charming little villas, the Belvedere with its shady gardens, and Montana with its fountains and beautiful frescoes.

      It is undeniable that the dangers to which these princes were constantly exposed developed in them capacities of a remarkable kind. In so artificial a world only a man of consummate address could hope to succeed; each candidate for distinction was forced to make good his claims by personal merit and show himself worthy of the crown he sought. Their characters are not without dark sides; but in all of them lives something of those qualities which Italy then pursued as its ideal. What European monarch of the time so laboured for his own culture as, for instance, Alfonso I.? His travels in France, England, and the Netherlands were undertaken for the purpose of study: by means of them he gained an accurate knowledge of the industry and commerce of these countries.97 It is ridiculous to reproach him with the turner’s work which he practised in his leisure hours, connected as it was with his skill in the casting of cannon, and with the unprejudiced freedom with which he surrounded himself by masters of every art. The Italian princes were not, like their contemporaries in the North, dependent on the society of an aristocracy which held itself to be the only class worth consideration, and which infected the monarch with the same conceit. In Italy the prince was permitted and compelled to know and to use men of every grade in society; and the nobility, though by birth a caste, were forced in social intercourse to stand upon their personal qualifications alone. But this is a point which we shall discuss more fully in the sequel.

      The feeling of the Ferrarese towards the ruling house was a strange compound of silent dread, of the truly Italian sense of well-calculated interest, and of the loyalty of the modern subject: personal admiration was transformed into a new sentiment of duty. The city of Ferrara raised in 1451 a bronze equestrian statue to their Prince Niccolò, who had died ten years earlier; Borso (1454) did not scruple to place his own statue, also of bronze, but in a sitting posture, hard by in the market; in addition to which the city, at the beginning of his reign, decreed to him a ‘marble triumphal pillar.’ And when he was buried the whole people felt as if God himself had died a second time.98 A citizen, who, when abroad from Venice, had spoken ill of Borso in public, was informed on his return home, and condemned to banishment and the confiscation of his goods; a loyal subject was with difficulty restrained from cutting him down before the tribunal itself, and with a rope round his neck the offender went to the duke and begged for a full pardon. The government was well provided with spies, and the duke inspected personally the daily list of travellers which the innkeepers were strictly ordered to present. Under Borso,99 who was anxious to leave no distinguished stranger unhonoured, this regulation served a hospitable purpose; Hercules I.100 used it simply as a measure of precaution. In Bologna, too, it was then the rule, under Giovanni II. Bentivoglio, that every passing traveller who entered at one gate must obtain a ticket in order to go out at another.101 An unfailing means of popularity was the sudden dismissal of oppressive officials. When Borso arrested in person his chief and confidential counsellors, when Hercules I. removed and disgraced a tax-gatherer, who for years had been sucking the blood of the people, bonfires were lighted and the bells were pealed in their honour. With one of his servants, however, Hercules let things go too far. The director of the police, or by whatever name we should choose to call him (Capitano di Giustizia), was Gregorio Zampante of Lucca—a native being unsuited for an office of this kind. Even the sons and brothers of the duke trembled before this man; the fines he inflicted amounted to hundreds and thousands of ducats, and torture was applied even before the hearing of a case: bribes were accepted from wealthy criminals, and their pardon obtained from the duke by false representations. Gladly would the people have paid any sum to this ruler for sending away the ‘enemy of God and man.’ But Hercules had knighted him and made him godfather to his children; and year by year Zampante laid by 2,000 ducats. He dared only eat pigeons bred in his own house, and could not cross the street without a band of archers and bravos. It was time to get rid of him; in 1490 two students and a converted Jew whom he had mortally offended, killed him in his house while taking his siesta, and then rode through the town on horses held in waiting, raising the cry, ‘Come out! come out! we have slain Zampante!’ The pursuers came too late, and found them already safe across the frontier. Of course it now rained satires—some of them in the form of sonnets, others of odes.

      It was wholly in the spirit of this system that the sovereign imposed his own respect for useful servants on the court and on the people. When in 1469 Borso’s privy councillor Ludovico Casella died, no court of law or place of business in the city, and no lecture-room at the University, was allowed to be open: all had to follow the body to S. Domenico, since the duke intended to be present. And, in fact, ‘the first of the house of Este who attended the corpse of a subject’ walked, clad in black, after the coffin, weeping, while behind him came the relatives of Casella, each conducted by one of the gentlemen of the Court: the body of the plain citizen was carried by nobles from the church into the cloister, where it was buried. Indeed this official sympathy with princely emotion first came up in the Italian States.102 At the root of the practice may be a beautiful, humane sentiment; the utterance of it, especially in the poets, is, as a rule, of equivocal sincerity. One of the youthful poems of Ariosto,103 on the Death of Lionora of Aragon, wife of Hercules I., contains besides the inevitable graveyard flowers, which are scattered in the elegies of all ages, some thoroughly modern features: ‘This death had given Ferrara a blow which it would not get over for years: its benefactress

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