Blackwood's Edinburgh Magazine. Volume 55, No. 343, May 1844. VariousЧитать онлайн книгу.
on The Fairies of Popular Superstition, in “The Minstrelsy of the Scottish Border.”
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Deutsche Mythologie, von Jacob Grimm. Chap. xiii. Ed. 1. 1835, and xvii. Ed. 2. 1843.
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“Ces génies femelles.”
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From Walckenaer’s Dissertation on the Origin of the Fairy Belief; last printed, in an abridged form, by Jacob, in his edition of the Contes des Fées, par Perrault, (Paris, 1842.)
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“Paradise and groves
Elysian, fortunate fields—l
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Midsummer Night’s Dream.
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Dolmen; literally,
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Weirds. The French has—Lots. “
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From the preface to the exceedingly interesting collection by M. Th. de la Villemarqué, of the transmitted songs that are current amongst his Bas Breton countrymen.
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Essay on
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Deutsche Mythologie, von Jacob Grimm. Chap. xiii. Ed. 1. 1835, and xvii. Ed. 2. 1843.
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“
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From Walckenaer’s Dissertation on the Origin of the Fairy Belief; last printed, in an abridged form, by Jacob, in his edition of the
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Irische Elfenmarchen: Uebersetzt von den Brüdern Grimm. Leipzig, 1826.
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Deutsche Sagen: Herausgegeben von den Brüdern Grimm. Berlin, 1816 and 1818.
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Grimm’s German Mythology, p. 544.
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The fairies themselves hardly can have imparted to godmother Helen the two irreconcilable derivations of their order: that they were Jews, and that they were fallen angels. But the poet dramatically joins, upon the mother’s lip, the two current traditions. With her, fallen angel and Jew are synonymous, as being both opposed to the faith of the cross.
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Who is this unknown Olim? Our old friend perchance, the Latin adverb, “
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October 11, 1492.—“As the evening darkened, Columbus took his station on the top of the castle or cabin, on the high poop of his vessel. However he might carry a cheerful and confident countenance during the day, it was to him a time of the most painful anxiety; and now, when he was wrapped from observation by the shades of night, he maintained an intense and unremitting watch, ranging his eye along the dusky horizon in search of the most vague indications of land. Suddenly, about ten o’clock,
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“It was on Friday, the 3d of August 1492, early in the morning, that Columbus set sail on his first voyage of discovery. He departed from the bar of Saltes, a small island in front of the town of Huelva, steering in a south-westerly direction,” &c.—Irving. He was about fifty-seven years old the year of the Discovery.
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“On the 13th September, in the evening, being about two hundred leagues from the island of Ferro, he, for the first time, noticed the variation of the needle, a phenomenon which had never before been remarked. Struck with the circumstance, he observed it attentively for three days, and found that the variation increased as he advanced. It soon attracted the attention of the pilots, and filled them with consternation. It seemed as if the very laws of nature were changing as they advanced, and that they were entering another world subject to unknown influences.”—
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“They all quit together; and fly for a time east or west, possibly in wait for stragglers not yet arrived from the interior—they then take directly to the south, and are soon lost sight of altogether for the allotted period of their absence. Their rapidity of flight is well known, and the ‘murder-aiming eye’ of the most experienced sportsman will seldom avail against the swallow; hence they themselves seldom fall a prey to the raptorial birds.”—Cuvier,
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In the fanciful language of Chateaubriand, “This daughter of a king (the swallow) still seems attached to grandeur; she passes the summer amid the ruins of Versailles, and the winter among those of Thebes.”
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“However difficult to be credited, it seems to be ascertained beyond doubt, that the same pair which quitted their nest and the limited circle of their residence here, return to the very same ne