Blackwood's Edinburgh Magazine - Volume 62, No. 384, October 1847. VariousЧитать онлайн книгу.
to the cruelty of the despot; and that cruelty was as ruthless, and as hell-born, as it was ingenious and appalling.
Obedient to a gesture of Tiberius, the Bacchante was placed upon a pedestal. For a moment, she stood before them an exquisite statue Of despair—exquisite even in the excess of her bewilderment. For a moment, she stood there stunned by the suddenness of the commotion, and frantic with the consciousness of her peril. For a moment she gazed about her for aid, wildly but, alas! vainly. No pity beamed upon her in that more horrible Gomorrah. The marble trembled under her feet—a sulphurous stench shot through its crevices—the virgin shrieked and fell forwards, scorched and blackened to a cinder. She was blasted, as if by a thunderbolt.11 Cagliostro looked with horror upon the ashes of the Bacchante. He had seen youth stricken down by age; he had seen virtue annihilated, so to speak, at the mandate of vice; he had seen—and even his callous heart exulted at the thought—he had seen innocence snatched from pollution, when upon the very threshold of an earthly hell. While rejoicing in this reflection, he was aroused by the stertorous breathing of the emperor. The crowned demon of the island was being borne away to his palace upon the shoulders of his attendants. Although maddened by an insatiable thirst, and by a gloom that was becoming habitual, the monster lay upon his cushions as impotent as a child, in the midst of his diseases and iniquities.12
At the feet of the Rosicrucian were huddled the bones of the virgin of Apulia; and the babbling of the fountains was alone audible in the solitude.
"Such," said the mournful Voice, as Cagliostro again felt himself carried through the darkness—"such, Balsamo, are the miseries of a debauched appetite."
AGRIPPA
In another instant, the impostor was standing upon the floor of a gigantic amphitheatre in Palestine. The whole air was refulgent with the light of a summer morning, and through the loopholes of the structure, the eye caught the blue shimmer of the Mediterranean. Banners, emblazoned with the ciphers of Rome, fluttered from the walls of the amphitheatre. Its internal circumference was thronged with a vast concourse of citizens; and, immediately about the Rosicrucian, groups of foreign traders, habited as if for some unusual ceremony, were scattered over the arena. Expectation was evinced in every movement of the assemblage, in every murmur that floated round the benches. The worshippers were there, it seemed, and were awaiting the high-priest. That high-priest was approaching, and more than a high-priest; for Herod Agrippa, the tetrarch of Judea had descended from Jerusalem to Cæsarea, for the celebration of warlike games in honour of the Emperor Claudius, and, on the completion of those festivities, the deputed sovereign had consented, at the intercession of Blastus, to receive a deputation of certain Phenician ambassadors who were solicitous for an assurance of his clemency. Those envoys—the merchant princes of Tyre and Sidon—were tarrying in the public theatre of the city for the promised interview in the presence of the people of Samaria.
Cagliostro marvelled, as he scanned the scene before him, whether it were all a reality or a delusion of his fancy; but the lapping of the surge upon the adjacent beach, and the perfume of Oriental spices which impregnated the breezes from the Levant, and even the motes that swarmed about him like phosphoric atoms, proved that it was no juggle of a distempered imagination.
Suddenly the air was rent with acclamations; the crowd rose as if by a single impulse; trumpets sounded in the seven porches of the amphitheatre; again the plaudits shook the air like the concussion of enthusiasm, and the deputation in the arena prostrated themselves in the dust. Balsamo saw, at once, the reason of this rejoicing; he saw the tetrarch of Judea seated upon a throne of ivory. The crown of Agrippa glittered upon his forehead with an unnatural brightness—it was of the purest gold, radiating from the brow in spikes, and flecked with pearls of an uncommon size. Silent—erect—inflated with pride at his own grandeur, and the adulation of the rabble, sate the King of Palestine. Silent—awe-stricken—uncovered before the majesty of the representative of Claudius, stood the people of Samaria and Phenicia. Extreme beauty of an elevated and heroic character shone upon the features of Herod, although his beard was grizzled with the passage of fifty-four winters. In the midst of the silence of the populace, the morning sun rose, almost abruptly, above the topmost arches of the edifice, and darted his beams full upon the glorious garments of Agrippa. It played in sparkles of intense lustre upon the jewels of his diadem; and upon the outer robe, which was of silver tissue woven with consummate skill and powdered with diamonds, the refraction of the sunlight produced an intolerable splendour.13 The Samaritans shielded their eyes from its magnificence; they were dazzled; they were blinded; they thrilled with admiration and astonishment.
Agrippa spoke.
At the first sound of his accents, there was a whisper of awe among the multitude—it increased—it grew louder—it arose to the heavens in one prolonged and jubilant shout of adoration.
"It is a God!" they cried—"it is a God that speaketh, not a man!"
As the language of that impious homage saluted the ears of Herod, his mouth curled with a smile of satisfaction, his soul expanded with an inexpressible tumult of emotions, he drank in the blasphemous flatteries of the rabble, and assumed to himself the power and the dignity of the Most High God. Yet in the very ecstasy of those sensations, his countenance became ghastly, his lips writhed, his eyes beheld with unutterable dismay the omen of his dissolution—the visible phantom of an avenging Nemesis.14 He staggered from his throne, crying aloud in the extremity of his anguish; a sudden corruption had seized upon his body—he was being devoured by worms.
The heart of Cagliostro quailed within him at the lamentations of the people of Samaria, as they beheld their idol smitten down by death in the midst of his surpassing pomp. Even the Jewish hagiographer tells us, with pathetic simplicity, that King Agrippa himself wept at the wailings of the adoring mob.
Again the Alchemist found himself enveloped in darkness, again the unearthly Voice stole into his brain.
"Lo!" it said, "how the frame rots in the ermine: how the body and soul are polluted by vicious passions! Such, Balsamo, are the penalties of the lusts of the flesh."
MILTON
Another scene then revealed itself to the Rosicrucian, but one altogether different from those he had already witnessed. Instead of being in an Oriental amphitheatre, he was standing in a rural lane; instead of tumult he found tranquillity; instead of regal pageantries an almost primitive simplicity. He inhaled the sweet smells of clover and newly-turned mould with a zest hitherto unexperienced. The gurgling of a brook by the wayside saluted his ears, as it struggled through the rushes and tinkled over the pebbles, with a sound more agreeable than he ever remembered to have heard from the instruments of court musicians. For the first time nature seemed to disclose her real loveliness to his comprehension. Every where she appeared to abound with beauties: in the bee that lit upon the nettle and sucked the honey out of its blossom; in the nettle that nodded under the weight of the bee; in the dew that dropped like a diamond from the alder-bough when the thrush alighted on its stem; in the thrush that warbled till the speckled feathers on its throat throbbed as if its heart were in its song; in the slug that trailed a silver track upon the dust; in the very dust itself that twirled in threads and circles on the ground as the wind swerved round the corner of the hedgerow. Cagliostro was entranced with the most novel and pleasurable emotions, as he strolled on towards the building he had already observed. From the elevation of the ground which he was traversing, his glance roved with admiration over a wide and diversified extent of country; over a prospect richly wooded and teeming with vegetation; over orchards laden with fruit and knee-deep in grass; over fields of barley bristling with golden ripeness; over distant mills, churning the water into foam, and driving gusts of meal out through the open doorway; over meadows where the sheep cropped the cool herbage, and the cattle lay in the sunshine sleeping; over village steeples, over homesteads brown with age, or hid amongst the verdure. The worldling scanned the profusion of the panorama with an amazement that was exquisite from its newness. He marvelled
Those who are familiar with the classic historians, will see in this description no exaggeration whatever. Instruments for the destruction of life yet more awful and mysterious, were employed by many of the predecessors, and many of the successors of Tiberius, as well as by Tiberius himself: and modern science has shown that these devices, instead of being, as was originally conjectured, the result of black-magic, were, in reality, the effect of hydraulic, pneumatic, and mechanical contrivances. Even the most marvellous feats of the Egyptian sorcerers have been latterly explained by the revelations of natural philosophy, and a multitude of these explanations may be found by the reader in the learned work "Des Sciences Occultes," &c. written by M. Eusebe Salverte, and published in Paris as recently as 1843. In that remarkable volume, M. Salverte proves that natural phenomena are more startling than necromantic tricks, and that, in the words of Roger Bacon, "
Suetonius assures us (cap. lxviii.), that the muscular strength of Tiberius Claudius Nero was, in the prime of his manhood, almost as supernatural as his crimes; that he could with his outstretched finger bore a hole through a sound apple (
His garb, writes Josephus, "was so resplendent as to spread a horror over those that looked intently upon Him."—
"An owl," says Josephus (xix. 8); "an angel of the Lord," αγγελος Κυριου, say the scriptures, (Acts. xii. 23,)—in either case a spectral illusion.