Tamerlane: Sword of Islam, Conqueror of the World. Justin MarozziЧитать онлайн книгу.
infidel and store up greater credit with the beneficent Allah. Perhaps he would look east to another, more powerful infidel, the Ming emperor of China. Such decisions could wait.
For now it was enough for the emperor and his forces to luxuriate in their greatest triumph. Soldiers sifted through the carnage on the blood-soaked battlefield, hacking heads from corpses to build the customary towers of skulls. Ottoman weapons were collected, horses rounded up and anything else of use stripped from the dead. Other, more agreeable, pursuits awaited. There was feasting to be had, dancing girls to admire and, most delicious of all, Bayazid’s harem to despoil.
Who was this exotic Oriental warlord who had annihilated one of the world’s most powerful sovereigns and now stared so ominously across the Bosporus? To answer that question, to understand how in 1402 Temur literally catapulted into European consciousness, first by routing Bayazid, then by launching the severed heads of the Knights Hospitallers of Smyrna* as missiles against their terrified brethren, we must travel back six momentous decades and 1,800 miles to the east, to a small town in southern Uzbekistan called Kesh.
It was near here on 9 April 1336, according to the chronicles, that a boy was born to Taraghay, a minor noble of the Barlas clan.† These were Tatars, a Turkic people of Mongol origin, descendants of Genghis Khan’s hordes who had stormed through Asia in the thirteenth century.*‘The birthplace of this deceiver was a village of a lord named Ilgar in the territory of Kesh – may Allah remove him from the garden of Paradise!’ wrote Arabshah. The child was given the name Temur, meaning iron, which later gave rise to the Persian version, Temur-i-lang, Temur the Lame, after a crippling injury suffered in his youth. From there it was only a slight corruption to Tamburlaine and Tamerlane, the names by which he is more generally known in the West.†
According to legend, the omens at his birth were inauspicious. ‘It is … said that when he came forth from his mother’s womb his palms were found to be filled with blood; and this was understood to mean that blood would be shed by his hand,’ wrote Arabshah. (It is worth explaining at the outset the ill-will Arabshah bore towards Temur.* As a boy of eight or nine, the Syrian had been captured by the Tatar forces who sacked Damascus in 1401. Carried off to Samarkand as a prisoner with his mother and brothers, he learnt Persian, Turkish and Mongolian, studying under distinguished scholars and travelling widely. Later, in a curious twist of fate, he became confidential secretary to the Ottoman Sultan Mohammed I, son of Bayazid, the man whose dazzling military career had been extinguished by Temur. He returned to Damascus in 1421, but never forgot the terrible scenes of rape and pillage enacted by Temur’s hordes. They culminated in the razing of the great Umayyad Mosque, ‘matchless and unequalled’ throughout the lands of Islam, according to the fourteenth-century Moroccan traveller Ibn Battutah.†)
Shakhrisabz lay in the heart of what was known in Arabic as Mawarannahr, ‘What is Beyond the River’. On a modern atlas Mawarannahr extends across the cotton basket of the former Soviet Union, encompassing the independent Central Asian republics of Uzbekistan, Kazakhstan, Turkmenistan, Tajikistan and Kyrgyzstan, running into north-west Xinjiang in China. The territory was also known as Transoxiana, whose centre was a three-hundred-mile-wide corridor of land sandwiched between the two greatest rivers of Central Asia, the Amu Darya and Sir Darya. Better known by their more evocative classical names, the Oxus and the Jaxartes, these were two of the four medieval rivers of paradise, slivers of fertility rushing through an otherwise barren landscape. At 1,800 miles, the Amu Darya is the region’s longest, sweeping west in a gentle arc from the Pamir mountains before checking north-west towards the southern tip of the Aral Sea. The Sir Darya, 1,400 miles long, flows west from the snow-covered Tien Shan mountains before it, too, diverts north-west, almost watering the rapidly shrinking Aral Sea on its northern shores.
On the banks of these hallowed waterways and their tributaries rose the noble cities of antiquity, whose names echoed with the distant memories of Alexander the Great and the Mongol warlord Genghis Khan:* Bukhara, Samarkand, Tirmidh (Termez), Balkh, Urganch and Khiva. Beyond the rivers the deadly sands of the desert erupted, fizzing across the landscape on hot, dry winds. West of the Amu Darya stretched the spirit-shattering wilderness of the Qara Qum (Black Sands) desert. East of the Sir Darya, the equally inhospitable Hunger Steppe unfurled, a vast, unforgiving flatness melting into the horizon. Even between the two rivers, the pockets of civilisation were under siege from the timeless forces of nature as the lush farming land gave way to the burning Qizik Qum (Red Sands) desert of the north. In the summer, the heat was stupefying and the skins of those who toiled in the fields blistered and turned to leather. In winter, snows gusted down without mercy on a lifeless land and the men, women and children who had made their home here, nomads and settled alike, retreated behind lined gers (felt tents) and mudbrick walls, wrapping themselves tightly in furs and woollen blankets against winds strong enough to blow a man out of his saddle. Only in spring, when the rivers tumbled down from the mountain heights, when blossoms burst forth in the orchards and the markets heaved with apples, mulberries, pears, peaches, plums and pomegranates, melons, apricots, quinces and figs, when mutton and horsemeat hissed and crackled over open fires and huge bumpers of wine were downed in tribal banquets, did the country at last rejoice in plenty.
The Mongol conquests, which historians like to say ‘turned the world upside down’, began in 1206. Having subdued and unified the warlike tribes of Mongolia under his command, a Mongol leader called Temuchin, somewhere in his late thirties, was crowned Genghis Khan – Oceanic Khan or Ruler of the Universe – on the banks of the Onon river. The seat of his empire was Karakorum. Though the tribes subsumed under his command were many, henceforth they were known simply as the Mongols. Once created, this vast fighting force, which probably numbered at least a hundred thousand, needed to be kept occupied. If it was not, the likelihood was that it would quickly fracture into the traditional pattern of feuding tribal factions, undermining its new master’s authority. Genghis looked south across his borders and decided to strike the Chin empire of northern China.
His army, noted for its exceptional horsemanship and superb archery, swept across Asia like a tsunami, flattening every enemy it encountered. In 1209, the Turkic Uyghurs in what is today Xinjiang offered their submission. Two years later, the Mongols invaded the northern Chinese empire and Peking, its capital, was taken in 1215. The Qara-Khitay, nomads who controlled lands from their base in the Altaic steppes of northern China, surrendered three years later, so that by 1218 the frontiers of Genghis’s nascent empire rubbed against those of Sultan Mohammed, the Muslim Khorezmshah who ruled over most of Persia and Mawarannahr with his capital in Samarkand. It is debatable whether Genghis was looking to fight this formidable ruler at this time, but after a caravan of 450 Muslim merchants from his territories was butchered in cold blood in Mohammed’s border city of Otrar on suspicion of being spies, and after reparations were refused, war was the only course open to him.
In 1219 the Mongols swarmed into Central Asia. Otrar was put under siege and captured. Genghis’s sons Ogedey and Chaghatay seized its governor and executed him by pouring molten gold down his throat. It was the first sign of the terrifyingly vicious campaign to come. Mohammed fled in terror, closely pursued to an island on the Caspian Sea where he soon died. The prosperous city of Bukhara fell, followed quickly by Samarkand, whose defensive force of 110,000 troops and twenty war elephants proved no match for the Mongols. The Islamic state felt the full force of Genghis’s fury. This was a man who revelled in war and bloodshed, who believed, as he told his generals, that ‘Man’s greatest good fortune is to chase and defeat his enemy, seize all his possessions, leave his married women weeping and wailing, ride his gelding, use the bodies of his women as nightshirts and supports,