The Surprising Adventures of Bampfylde Moore Carew, King of the Beggars. UnknownЧитать онлайн книгу.
that of natural liberty, which every man is born heir to, to deny any one the privilege of making his own choice in a matter of so great importance.
Here, reader, as thou wilt be apt to judge from what thou hast seen, thou already expectest a scene of riot and debauchery; to see the candidates servilely cringing, meanly suing, and basely bribing the electors, depriving themselves of sense and reason, and selling more than Esau did for a mess of pottage; for, what is birthright, what is inheritance, when put in the scale against that choicest blessing, public liberty! O, Liberty! thou enlivener of life, thou solace of toils, thou patron of virtue, thou encourager of industry, thou spring of justice, thou something more than life, beyond the reach of fancy to describe, all hail! It is thou that beamest the sunshine in the patriot’s breast; it is thou that sweetenest the toil of the labouring mechanic! thou dost inspire the ploughman with his jocund mirth, and thou tunest the merry milk-maid’s song; thou canst make the desert smile, and the barren rock to sing for joy; by thy sacred protection the poorest peasant lies secure under the shadow of his defenceless cot, whilst oppression at a distance gnashes with her teeth, but dares not show her iron rod; and power, like the raging billows, dashes its bounds with indignation, but dares not overpass them. But where thou art not, how changed the scene! how tasteless, how irksome labour! how languid industry! Where are the beauteous rose, the gaudy tulip, the sweet-scented jessamine? where the purple grape, the luscious peach, the glowing nectarine? wherefore smile not the valleys with their beauteous verdure, nor sing for joy with their golden harvest? All are withered by the scorching sun of lawless power! Where thou art not, what place so sacred as to be secure? or who can say, this is my own! This is the language only of the place where thou delightest to dwell; but, as soon as thou spreadest thy wings to some more pleasing clime, power walks abroad with haughty strides, and tramples upon the weak, whilst oppression, with its heavy hand, bows down the unwilling neck to the yoke. O, my Country! alas, my Country! thou wast once the chosen seat of liberty; her footsteps appeared in thy streets, thy palaces, thy public assemblies: she exulted in thee: her voice, the voice of joy and gladness was heard throughout the land: with more than a mother’s love she held forth her seven-fold shield to protect thee, the meanest of her sons; whilst justice, supported by law, rode triumphant by her side with awful majesty, and looked into fear and trembling every disturber of the public quiet. O, thou whom my soul loveth, wherefore dost thou sit dejected, and hidest thy face all the day long? Canst thou ask the reason of my grief? See, see, my generous hardy sons are become foolish, indolent, effeminate, thoughtless; behold, how with their own hands they have loaded me with shackles: alas! hast thou not seen them take the rod from my beloved sister, Justice, and give it to the sons of blood and rapine? Yet a little while I mourn over lost and degenerate sons, and then with hasty flight fix my habitation in some more happy clime.
Though the community of the gipseys at other times give themselves up to mirth and jollity with perhaps too much licence, yet nothing is reckoned more infamous and shameful amongst them than to appear intoxicated during the time of an election, and it very rarely happens that any of them are so, for they reckon it a choice of so much importance, that they cannot exert in it too much judgment, prudence, and wisdom; they therefore endeavour to have their faculties strong, lively, penetrating, and clear at that time. Their method of election is different from that of most other people, though, perhaps, it is the best contrived of any, and attended with the fewest inconveniences. We have already observed, that none but those who have long been members of the community, are well acquainted with the institution of it, and have signalized themselves by some remarkable actions, are permitted to offer themselves as candidates. These are obliged, ten days before the election, to fix up in some place of their public resort an account of those actions, upon the merit of which they found their pretensions of becoming candidates; to which they must add their opinions on liberty, and the office and duties of a king. They must, during these ten days, appear every day at the place of election, that their electors may have an opportunity of forming some judgment from the lineaments and prognostics of their countenance. A few days before the election, a little white ball, and as many black ones as with the white one will equal the number of candidates, are given to each elector.
When the day of election is come, as many boxes are placed as there are candidates, with the name of the particular candidate written on the box which is appropriated to him; these boxes are quite closed, except a little opening at the top, which is every night, during the election, locked up under the keys and seals of each candidate, and of six of the most venerable old men in the community; it is in the little opening at the top of these boxes, that the elector puts in the little ball we have just now mentioned; at the same time he puts his white ball into the box of the candidate whom he chooses to be his king, he puts a black ball into the boxes of all the other candidates; and when they have all done so, the boxes are broken open, and the balls counted in presence of all the candidates, and of as many electors as choose it, by the old men above mentioned; and he who has the greatest number of white balls is always duly chosen. By this means no presiding officer has it in his power to make one more than two, which sometimes happens in the elections amongst other communities, who do not use this form. There are other innumerable advantages attending this manner of election, and it is likely to preserve public liberty the longest; for, first, as the candidates are obliged to fix up publicly an account of those actions upon the merit of which they become candidates, it deters any but those who are truly worthy from offering themselves; and, as the sentiments which each of them gives upon public liberty, and the duty and office of a king, is immediately entered in their public register, it stands as a public witness against, and a check upon that candidate who is chosen, to deter him from a change of sentiments and principles; for, though in some countries this is known to have little effect, and men have on a sudden, without any alteration in the nature of things, shamelessly espoused those principles and sentiments, which they had vehemently all their life before opposed, yet in this community, where there is so high a sense of honour and shame kept up, it must necessarily be none of the least binding obligations. Secondly, by this method of balloting, or giving their votes by balls, the elector’s choice is more free and unbiassed; for, as none but himself can know the candidate he gives his white ball to, there can be no influence of fear, interest, ties of blood, or any other cause, to oblige him to give his vote contrary to his judgment; even bribes, if they were known amongst these people, would lose their effect under this method of voting; because few candidates would choose to bribe, when they could have no security or knowledge whether the bribed elector might have put a black ball instead of a white one into his box.
Our hero was now one of the candidates, and exhibited to the electors so long a list of bold and ingenious stratagems which he had executed, and made so graceful and majestic an appearance in his person, that he had a considerable majority of white balls in his box, though there were ten candidates for the same honour; upon which he was declared duly elected, and hailed by the whole assembly, King of the Mendicants. The public register of their actions being immediately committed to his care, and homage done him by all the assembly, the whole concluded with great feasting and rejoicing, and the electors sang the following ode:
Cast your nabs 2 and cares away,
This is Maunders’ holiday;
In the world look out and see,
Where so blest a king as he! 3
At the crowning of our king,
Thus we ever dance and sing;
Where’s the nation lives so free,
And so merrily as we!
Be it peace, or be it war,
Here at liberty we are:
Hang all Harmenbecks, 4 we cry,
We the Cuffin Queres 5 defy.
We enjoy our ease and rest,
To the field we are not press’d;
And when taxes are increased,
We
Hats or caps.
Pointing to the new made king.
Constables.
Justices of the Peace, or churls,