Over the Teacups. Oliver Wendell HolmesЧитать онлайн книгу.
of this overburdened and forgetful time. Your father, your mother, found the scattered leaves gathered in a volume, and smiled upon them as not uncompanionable acquaintances. My tea-table makes no promises. There is no programme of exercises to studied beforehand. What if I should content myself with a single report of what was said and done over our teacups? Perhaps my young reader would be glad to let me off, for there are talkers enough who have not yet left their breakfast-tables; and nobody can blame the young people for preferring the thoughts and the language of their own generation, with all its future before it, to those of their grandfathers contemporaries.
My reader, young or old, will please to observe that I have left myself entire freedom as to the sources of what may be said over the teacups. I have not told how many cups are commonly on the board, but by using the plural I have implied that there is at least one other talker or listener beside myself, and for all that appears there may be a dozen. There will be no regulation length to my reports,—no attempt to make out a certain number of pages. I have no contract to fill so many columns, no pledge to contribute so many numbers. I can stop on this first page if I do not care to say anything more, and let this article stand by itself if so minded. What a sense of freedom it gives not to write by the yard or the column!
When one writes for an English review or magazine at so many guineas a sheet, the temptation is very great to make one's contribution cover as many sheets as possible. We all know the metallic taste of articles written under this powerful stimulus. If Bacon's Essays had been furnished by a modern hand to the “Quarterly Review” at fifty guineas a sheet, what a great book it would have taken to hold them!
The first thing which suggests itself to me, as I contemplate my slight project, is the liability of repeating in the evening what I may have said in the morning in one form or another, and printed in these or other pages. When it suddenly flashes into the consciousness of a writer who had been long before the public, “Why, I have said all that once or oftener in my books or essays, and here it is again; the same old thought, the same old image, the same old story!” it irritates him, and is likely to stir up the monosyllables of his unsanctified vocabulary. He sees in imagination a thousand readers, smiling or yawning as they say to themselves, “We have had all that before,” and turn to another writer's performance for something not quite so stale and superfluous. This is what the writer says to himself about the reader.
The idiot! Does the simpleton really think that everybody has read all he has written? Does he really believe that everybody remembers all of his, writer's, words he may happen to have read? At one of those famous dinners of the Phi Beta Kappa Society; where no reporter was ever admitted, and which nothing ever leaks out about what is said and done, Mr. Edward Everett, in his after-dinner speech, quoted these lines from the AEneid, giving a liberal English version of them, which he applied to the Oration just delivered by Mr. Emerson:
Tres imbris torti radios, tres nubis aquosae
Addiderant, rutili tres ignis, et alitis Austri.
His nephew, the ingenious, inventive, and inexhaustible. Edward Everett Hale, tells the story of this quotation, and of the various uses to which it might plied in after-dinner speeches. How often he ventured to repeat it at the Phi Beta Kappa dinners I am not sure; but as he reproduced it with his lively embellishments and fresh versions and artful circumlocutions, not one person in ten remembered that he had listened to those same words in those same accents only a twelvemonth ago. The poor deluded creatures who take it for granted that all the world remembers what they have said, and laugh at them when they say it over again, may profit by this recollection. But what if one does say the same things,—of course in a little different form each time,—over her? If he has anything to say worth saying, that is just what he ought to do. Whether he ought to or not, it is very certain that this is what all who write much or speak much necessarily must and will do. Think of the clergyman who preaches fifty or a hundred or more sermons every year for fifty years! Think of the stump speaker who shouts before a hundred audiences during the same political campaign, always using the same arguments, illustrations, and catchwords! Think of the editor, as Carlyle has pictured him, threshing the same straw every morning, until we know what is coming when we see the first line, as we do when we read the large capitals at the head of a thrilling story, which ends in an advertisement of an all-cleansing soap or an all-curing remedy!
The latch-key which opens into the inner chambers of my consciousness fits, as I have sufficient reason to believe, the private apartments of a good many other people's thoughts. The longer we live, the more we find we are like other persons. When I meet with any facts in my own mental experience, I feel almost sure that I shall find them repeated or anticipated in the writings or the conversation of others. This feeling gives one a freedom in telling his own personal history he could not have enjoyed without it. My story belongs to you as much as to me. De te fabula narratur. Change the personal pronoun,—that is all. It gives many readers a singular pleasure to find a writer telling them something they have long known or felt, but which they have never before found any one to put in words for them. An author does not always know when he is doing the service of the angel who stirred the waters of the pool of Bethesda. Many a reader is delighted to find his solitary thought has a companion, and is grateful to the benefactor who has strengthened him. This is the advantage of the humble reader over the ambitious and self-worshipping writer. It is not with him pereant illi, but beati sunt illi qui pro nobis nostra dixerunt,-Blessed are those who have said our good things for us.
What I have been saying of repetitions leads me into a train of reflections like which I think many readers will find something in their own mental history. The area of consciousness is covered by layers of habitual thoughts, as a sea-beach is covered with wave-worn, rounded pebbles, shaped, smoothed, and polished by long attrition against each other. These thoughts remain very much the same from day to day, from week to week; and as we grow older, from month to month, and from year to year. The tides of wakening consciousness roll in upon them daily as we unclose our eyelids, and keep up the gentle movement and murmur of ordinary mental respiration until we close them again in slumber. When we think we are thinking, we are for the most part only listening to sound of attrition between these inert elements of intelligence. They shift their places a little, they change their relations to each other, they roll over and turn up new surfaces. Now and then a new fragment is cast in among them, to be worn and rounded and takes its place with the others, but the pebbled floor of consciousness is almost as stationary as the pavement of a city thoroughfare.
It so happens that at this particular tine I have something to tell which I am quite sure is not one of rolled pebbles which my reader has seen before in any of my pages, or, as I feel confident, in those of any other writer.
If my reader asks why I do not send the statement I am going to make to some one of the special periodicals that deal with such subjects, my answer is, that I like to tell my own stories at my own time, in own chosen columns, where they will be read by a class of readers with whom I like to talk.
All men of letters or of science, all writers well known to the public, are constantly tampered with, in these days, by a class of predaceous and hungry fellow-laborers who may be collectively spoken of as the brain-tappers. They want an author's ideas on the subjects which interest them, the inquirers, from the gravest religious and moral questions to the most trivial matters of his habits and his whims and fancies. Some of their questions he cannot answer; some he does not choose to answer; some he is not yet ready to answer, and when he is ready he prefers to select his own organ of publication. I do not find fault with all the brain-tappers. Some of them are doing excellent service by accumulating facts which could not otherwise be attained. Rut one gets tired of the strings of questions sent him, to which he is expected to return an answer, plucked, ripe or unripe, from his private tree of knowledge. The brain-tappers are like the owner of the goose that laid the golden eggs. They would have the embryos and germs of one's thoughts out of the mental oviducts, and cannot wait for their spontaneous evolution and extrusion.
The story I have promised is, on the whole, the most remarkable of a series which I may have told in part at some previous date, but which, if I have not told, may be worth recalling at a future time.
Some few of my readers may remember that in a former paper I suggested the possibility of the existence of an idiotic area in