The Making of the Great West (Illustrated Edition). Samuel Adams DrakeЧитать онлайн книгу.
omit to mention here one of the strangest things that fell out in the whole course of the expedition. When the Spaniards came to the town of Quizaquiz, where they made some stay, Indians flocked there from distant villages in order to see for themselves what manner of people had come among them; for they said it had been foretold them by their fathers' fathers that men with white faces should come and subdue them, and now they believed the prophecy had come true.
A FLORIDA INDIAN'S CABIN.
In appearance, the Indian villages and towns we're everywhere much the same. The houses were little round cabins, built of wooden palings, sometimes thatched with palm leaves, sometimes with canes or reeds laid on the roof in the manner of tiles. The better to resist the fierce Gulf winds, they were built low on the ground. In the colder climates, the walls would be smeared over with clay. The only difference to be perceived between the cabins of the common sort and the dwellings of the chief men was that they were larger and more roomy residences, with sometimes a gallery built out over the front, under which the family could sit in the heat of the day.
Every little knot of cabins would have one or more corn-cribs close beside it. This was a loft or granary set up in the air on poles, exactly in the manner now practised by the whites, and for the like purpose of storing up maize or Indian corn which was universally cultivated. Only for the supplies of maize everywhere found, both the Spaniards and their horses would soon have starved, as corn4 became their only article of food, and ofttimes they had to go hungry for want of it.
MAKING A CANOE.
Men and women wore mantles woven either of the bark of trees or of a wild sort of hemp which the Indians knew how to dress properly for the purpose. They also understood the art of tanning and dyeing such skins as were obtained in the chase, which they also made up into garments. Two of these mantles made a woman's usual dress. One was worn about them, hanging from the waist down, like a petticoat or gown, the other would be thrown over the left shoulder with the right arm bared, after the manner of the Egyptians. The warriors wore only this last mantle, which allowed them free use of the right arm in drawing forth an arrow from the quiver, or in bending the bow. When dressed up in his head-gear of feathers, and wearing his ornamented mantle flung across his shoulder, bow in hand, and carrying his well-filled quiver at his back, the Indian warrior made no unpicturesque figure, even beside the heavily-armed white man, for he was of a well-proportioned and muscular build, with good features, an eye like the eagle's, and a bearing which told of the manhood throbbing beneath his dusky skin.
A CHIEFTAIN'S GRAVE.
The Indians of Florida worshipped both a god of good and evil. They also made sacrifice to both spirits alike. In some places they worshipped and sacrificed to the sun as the great life-giving principle; in others they had a curious custom when any great lord died, of sacrificing living persons to appease or comfort his spirit with the offering of these other spirits who were to serve him and bear him company in the happy hunting-grounds.
Some tribes kept their dead unburied for a certain time in a rude sort of pantheon, or temple, dedicated to their gods.5 Over this a strict watch was kept to guard against the intrusion of evil spirits who were supposed to lie in wait, in the form of some prowling beast of prey. This custom sprung from a belief that the spirits of the dead revisited their mortal bodies at times.
Besides maize, pumpkins, beans, and melons, whatever natural fruits the country produced the Indian lived on. He hunted and fished. The summer was his season of plenty, the winter one of want, sometimes of distress, but in the semi-tropical region, bordering upon the Gulf, his wants were fewer and more easily supplied, and hence, as a rule, life was freer from hardship than in more northern climes.
PROCESSIONAL FANS.
The stronger nations made war upon the weaker, but treaties were duly respected. The vanquished were compelled to pay tribute to the conquerors or join themselves with some stronger tribe than their own. The languages differed so much with different nations, that De Soto found he must have a new interpreter for every new nation he visited; nevertheless the Indians quickly learned to speak the Spanish tongue. In public the people behaved with great propriety, showed respect for their rulers, and often confounded De Soto, who pretended to supernatural powers, by the shrewdness of their replies. For instance, when the Spaniard gave out that he was the child of the sun, a Natchez chief promptly bid him dry up the river, and he would believe him. In some places the Indians greeted the Spaniards with songs and music. Their instruments were reeds hung with tinkling balls of gold or silver. When the chieftain, or cacique, went abroad in state, men walked by his side carrying screens elegantly made of the bright plumage of birds. These were borne at the end of a long staff.
The Spaniards found the fertile parts of the country everywhere crowded with towns, and very populous. But they did not find the gold6 they coveted so much. They called the Indians a people ignorant of all the blessings of civilization, but to their honor be it also said, they were free from the vices by which it is accompanied and degraded.
Footnotes
1. Primitive Man. All the articles named as being found in common use among the Florida Indians have been taken from the burial mounds which exist in the States of Ohio, Georgia, North Carolina, Tennessee, Wisconsin, etc. And all are more or less referred to as so many evidences of an extinct civilization.
2. Narvaez pursued the same policy, and met with like treatment.
3. Fire-arms of that period were very clumsy weapons indeed. The arquebus was a short hand-gun, the caliver longer, and with the help of a slow-match could be fired from a rest. Only a certain proportion of the infantry were thus armed; the rest carried pikes.
4. Corn. The Indians' corn-mill was a smooth round hole worn in the rock. A stone pestle was used. The coarse meal mixed with water or tallow, or both, was then wrapped in leaves, and baked in hot ashes.
5. Burial Places. Upon finding one of these receptacles for the dead, a Franciscan of Narvaez' company, who declared the practice idolatrous, caused all the bodies to be burnt, thereby much incensing the natives.
6. Gold. Hearing the Spaniards always asking for gold, the natives shrewdly made use of it to rid themselves of these unwelcome visitors, by sending them farther and farther away. In reality the Indians had almost none of the precious metals, but the finding of a few trinkets among them seems to have dazzled De Soto's eyes.
How New Mexico Came to be Explored.
"Northward, beyond the mountains we will go,
Where rocks lie covered with eternal snow."
In the disasters of Narvaez and De Soto, the movement from the side of Florida towards the