Fantasy Classics: Adela Cathcart Edition – Complete Tales in One Volume. George MacDonaldЧитать онлайн книгу.
Adela did not make her appearance at the breakfast-table next morning, although it was the morning of Christmas Day. And no one who had seen her at dinner on Christmas Eve, would have expected to see her at breakfast on Christmas-morn. Yet although her absence was rather a relief, such a gloom occupied her place, that our party was anything but cheerful. But the world about us was happy enough, not merely at its unseen heart of fire, but on its wintered countenance—evidently to all men. It was not "to hide her guilty front," as Milton says, in the first two—and the least worthy—stanzas on the Nativity, that the earth wooed the gentle air for innocent snow, but to put on the best smile and the loveliest dress that the cold time and her suffering state would allow, in welcome of the Lord of the snow and the summer. I thought of the lines from Crashaw's Hymn of the Nativity—Crashaw, who always suggested to me Shelley turned a Catholic Priest:
"I saw the curled drops, soft and slow,
Come hovering o'er the place's head,
Offering their whitest sheets of snow,
To furnish the fair infant's bed.
Forbear, said I, be not too bold:
Your fleece is white, but 'tis too cold."
And as the sun shone rosy with mist, I naturally thought of the next following stanza of the same hymn:
"I saw the obsequious seraphim
Their rosy fleece of fire bestow;
For well they now can spare their wings,
Since Heaven itself lies here below.
Well done! said I; but are you sure
Your down, so warm, will pass for pure?"
Adela, pale face and all, was down in time for church; and she and the colonel and I walked to it together by the meadow path, where, on each side, the green grass was peeping up through the glittering frost. For the colonel, notwithstanding his last night's outbreak upon the clergy, had a profound respect for them, and considered church-going one of those military duties which belonged to every honest soldier and gentleman. Percy had found employment elsewhere.
It was a blessed little church that, standing in a little meadow church-yard, with a low strong ancient tower, and great buttresses that put one in mind of the rock of ages, and a mighty still river that flowed past the tower end, and a picturesque, straggling, well-to-do parsonage at the chancel end. The church was nearly covered with ivy, and looked as if it had grown out of the churchyard, to be ready for the poor folks, as soon as they got up again, to praise God in. But it had stood a long time, and none of them came, and the praise of the living must be a poor thing to the praise of the dead, notwithstanding all that the Psalmist says. So the church got disheartened, and drooped, and now looked very old and grey-headed. It could not get itself filled with praise enough.—And into this old, and quaint, and weary but stout-hearted church, we went that bright winter morning, to hear about a baby. My heart was full enough before I left it.
Old Mr. Venables read the service with a voice and manner far more memorial of departed dinners than of joys to come; but I sat—little heeding the service, I confess—with my mind full of thoughts that made me glad.
Now all my glad thoughts came to me through a hole in the tower-door. For the door was far in a shadowy retreat, and in the irregular lozenge-shaped hole in it, there was a piece of coarse thick glass of a deep yellow. And through this yellow glass the sun shone. And the cold shine of the winter sun was changed into the warm glory of summer by the magic of that bit of glass.
Now when I saw the glow first, I thought without thinking, that it came from some inner place, some shrine of old, or some ancient tomb in the chancel of the church—forgetting the points of the compass—where one might pray as in the penetralia of the temple; and I gazed on it as the pilgrim might gaze upon the lamp-light oozing from the cavern of the Holy Sepulchre. But some one opened the door, and the clear light of the Christmas morn broke upon the pavement, and swept away the summer splendour.—The door was to the outside.—And I said to myself: All the doors that lead inwards to the secret place of the Most High, are doors outwards—out of self—out of smallness—out of wrong. And these were some of the thoughts that came to me through the hole in the door, and made me forget the service, which Mr. Venables mumbled like a nicely cooked sweetbread.
But another voice broke the film that shrouded the ears of my brain, and the words became inspired and alive, and I forgot my own thoughts in listening to the Holy Book. For is not the voice of every loving spirit a fresh inspiration to the dead letter? With a voice other than this, does it not kill? And I thought I had heard the voice before, but where I sat I could not see the Communion Table.—At length the preacher ascended the pulpit stairs, and, to my delight and the rousing of an altogether unwonted expectation, who should it be but my fellow-traveller of last night!
He had a look of having something to say; and I immediately felt that I had something to hear. Having read his text, which I forget, the broad-browed man began with something like this:
"It is not the high summer alone that is God's. The winter also is His. And into His winter He came to visit us. And all man's winters are His—the winter of our poverty, the winter of our sorrow, the winter of our unhappiness—even 'the winter of our discontent.'"
I stole a glance at Adela. Her large eyes were fixed on the preacher.
"Winter," he went on, "does not belong to death, although the outside of it looks like death. Beneath the snow, the grass is growing. Below the frost, the roots are warm and alive. Winter is only a spring too weak and feeble for us to see that it is living. The cold does for all things what the gardener has sometimes to do for valuable trees: he must half kill them before they will bear any fruit. Winter is in truth the small beginnings of the spring."
I glanced at Adela again; and still her eyes were fastened on the speaker.
"The winter is the childhood of the year. Into this childhood of the year came the child Jesus; and into this childhood of the year must we all descend. It is as if God spoke to each of us according to our need: My son, my daughter, you are growing old and cunning; you must grow a child again, with my son, this blessed birth-time. You are growing old and selfish; you must become a child. You are growing old and careful; you must become a child. You are growing old and distrustful; you must become a child. You are growing old and petty, and weak, and foolish; you must become a child—my child, like the baby there, that strong sunrise of faith and hope and love, lying in his mother's arms in the stable.
"But one may say to me: 'You are talking in a dream. The Son of God is a child no longer. He is the King of Heaven.' True, my friends. But He who is the Unchangeable, could never become anything that He was not always, for that would be to change. He is as much a child now as ever he was. When he became a child, it was only to show us by itself, that we might understand it better, what he was always in his deepest nature. And when he was a child, he was not less the King of Heaven; for it is in virtue of his childhood, of his sonship, that he is Lord of Heaven and of Earth—'for of such'—namely, of children—'is the kingdom of heaven.' And, therefore, when we think of the baby now, it is still of the Son of man, of the King of men, that we think. And all the feelings that the thought of that babe can wake in us, are as true now as they were on that first Christmas day, when Mary covered from the cold his little naked feet, ere long to be washed with the tears of repentant women, and nailed by the hands of thoughtless men, who knew not what they did, to the cross of fainting, and desolation, and death."
Adela was hiding her face now.
"So, my friends, let us be children this Christmas. Of course, when I say to anyone, 'You must be like a child,' I mean a good child. A naughty child is not a child as long as his naughtiness lasts. He is not what God meant when He said, 'I will make a child.' Think of the best child you know—the one who has filled you with most admiration. It is his child-likeness that has so delighted you. It is because he is so true to the child-nature that you admire him. Jesus is like that child. You must be like that child.