The Heritage of the Desert. Zane GreyЧитать онлайн книгу.
always hated Larsen.”
“Small wonder. Larsen is mean; he's as bad as we've got and that's saying a good deal. Snap has done worse things than fight with Larsen. He's doing a worse thing now, August—he's too friendly with Dene.”
“I've heard—I've heard it before. But, Martin, what can I do?”
“Do? God knows. What can any of us do? Times have changed, August. Dene is here in White Sage, free, welcome in many homes. Some of our neighbors, perhaps men we trust, are secret members of this rustler's band.”
“You're right, Cole. There are Mormons who are cattle-thieves. To my eternal shame I confess it. Under cover of night they ride with Dene, and here in our midst they meet him in easy tolerance. Driven from Montana he comes here to corrupt our young men. God's mercy!”
“August, some of our young men need no one to corrupt them. Dene had no great task to win them. He rode in here with a few outlaws and now he has a strong band. We've got to face it. We haven't any law, but he can be killed. Some one must kill him. Yet bad as Dene is, he doesn't threaten our living as Holderness does. Dene steals a few cattle, kills a man here and there. Holderness reaches out and takes our springs. Because we've no law to stop him, he steals the blood of our life—water—water—God's gift to the desert! Some one must kill Holderness, too!”
“Martin, this lust to kill is a fearful thing. Come in, you must pray with the Bishop.”
“No, it's not prayer I need, Elder,” replied Cole, stubbornly. “I'm still a good Mormon. What I want is the stock I've lost, and my fields green again.”
August Naab had no answer for his friend. A very old man with snow-white hair and beard came out on the porch.
“Bishop, brother Martin is railing again,” said Naab, as Cole bared his head.
“Martin, my son, unbosom thyself,” rejoined the Bishop.
“Black doubt and no light,” said Cole, despondently. “I'm of the younger generation of Mormons, and faith is harder for me. I see signs you can't see. I've had trials hard to bear. I was rich in cattle, sheep, and water. These Gentiles, this rancher Holderness and this outlaw Dene, have driven my cattle, killed my sheep, piped my water off my fields. I don't like the present. We are no longer in the old days. Our young men are drifting away, and the few who return come with ideas opposed to Mormonism. Our girls and boys are growing up influenced by the Gentiles among us. They intermarry, and that's a death-blow to our creed.”
“Martin, cast out this poison from your heart. Return to your faith. The millennium will come. Christ will reign on earth again. The ten tribes of Israel will be restored. The Book of Mormon is the Word of God. The creed will live. We may suffer here and die, but our spirits will go marching on; and the City of Zion will be builded over our graves.”
Cole held up his hands in a meekness that signified hope if not faith.
August Naab bent over Hare. “I would like to have the Bishop administer to you,” he said.
“What's that?” asked Hare.
“A Mormon custom, 'the laying on of hands.' We know its efficacy in trouble and illness. A Bishop of the Mormon Church has the gift of tongues, of prophecy, of revelation, of healing. Let him administer to you. It entails no obligation. Accept it as a prayer.”
“I'm willing,” replied the young man.
Thereupon Naab spoke a few low words to some one through the open door. Voices ceased; soft footsteps sounded without; women crossed the threshold, followed by tall young men and rosy-checked girls and round-eyed children. A white-haired old woman came forward with solemn dignity. She carried a silver bowl which she held for the Bishop as he stood close by Hare's couch. The Bishop put his hands into the bowl, anointing them with fragrant oil; then he placed them on the young man's head, and offered up a brief prayer, beautiful in its simplicity and tremulous utterance.
The ceremony ended, the onlookers came forward with pleasant words on their lips, pleasant smiles on their faces. The children filed by his couch, bashful yet sympathetic; the women murmured, the young men grasped his hand. Mescal flitted by with downcast eye, with shy smile, but no word.
“Your fever is gone,” said August Naab, with his hand on Hare's cheek.
“It comes and goes suddenly,” replied Hare. “I feel better now, only I'm oppressed. I can't breathe freely. I want air, and I'm hungry.”
“Mother Mary, the lad's hungry. Judith, Esther, where are your wits? Help your mother. Mescal, wait on him, see to his comfort.”
Mescal brought a little table and a pillow, and the other girls soon followed with food and drink; then they hovered about, absorbed in caring for him.
“They said I fell among thieves,” mused Hare, when he was once more alone. “I've fallen among saints as well.” He felt that he could never repay this August Naab. “If only I might live!” he ejaculated. How restful was this cottage garden! The green sward was a balm to his eyes. Flowers new to him, though of familiar springtime hue, lifted fresh faces everywhere; fruit-trees, with branches intermingling, blended the white and pink of blossoms. There was the soft laughter of children in the garden. Strange birds darted among the trees. Their notes were new, but their song was the old delicious monotone—the joy of living and love of spring. A green-bowered irrigation ditch led by the porch and unseen water flowed gently, with gurgle and tinkle, with music in its hurry. Innumerable bees murmured amid the blossoms.
Hare fell asleep. Upon returning drowsily to consciousness he caught through half-open eyes the gleam of level shafts of gold sunlight low down in the trees; then he felt himself being carried into the house to be laid upon a bed. Some one gently unbuttoned his shirt at the neck, removed his shoes, and covered him with a blanket. Before he had fully awakened he was left alone, and quiet settled over the house. A languorous sense of ease and rest lulled him to sleep again. In another moment, it seemed to him, he was awake; bright daylight streamed through the window, and a morning breeze stirred the faded curtain.
The drag in his breathing which was always a forerunner of a coughing-spell warned him now; he put on coat and shoes and went outside, where his cough attacked him, had its sway, and left him.
“Good-morning,” sang out August Naab's cheery voice. “Sixteen hours of sleep, my lad!”
“I did sleep, didn't I? No wonder I feel well this morning. A peculiarity of my illness is that one day I'm down, the next day up.”
“With the goodness of God, my lad, we'll gradually increase the days up. Go in to breakfast. Afterward I want to talk to you. This'll be a busy day for me, shoeing the horses and packing supplies. I want to start for home to-morrow.”
Hare pondered over Naab's words while he ate. The suggestion in them, implying a relation to his future, made him wonder if the good Mormon intended to take him to his desert home. He hoped so, and warmed anew to this friend. But he had no enthusiasm for himself; his future seemed hopeless.
Naab was waiting for him on the porch, and drew him away from the cottage down the path toward the gate.
“I want you to go home with me.”
“You're kind—I'm only a sort of beggar—I've no strength left to work my way. I'll go—though it's only to die.”
“I haven't the gift of revelation—yet somehow I see that you won't die of this illness. You will come home with me. It's a beautiful place, my Navajo oasis. The Indians call it the Garden of Eschtah. If you can get well anywhere it'll be there.”
“I'll go but I ought not. What can I do for you?”
“No man can ever tell what he may do for another. The time may come—well, John, is it settled?” He offered his huge broad hand.
“It's settled—I—” Hare faltered as he put his hand in Naab's. The Mormon's grip straightened his frame and braced him. Strength and simplicity