The Essential Works of Mary Shelley. Мэри ШеллиЧитать онлайн книгу.

      Chapter 25

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      After the repose of a few days, we held a council, to decide on our future movements. Our first plan had been to quit our wintry native latitude, and seek for our diminished numbers the luxuries and delights of a southern climate. We had not fixed on any precise spot as the termination of our wanderings; but a vague picture of perpetual spring, fragrant groves, and sparkling streams, floated in our imagination to entice us on. A variety of causes had detained us in England, and we had now arrived at the middle of February; if we pursued our original project, we should find ourselves in a worse situation than before, having exchanged our temperate climate for the intolerable heats of a summer in Egypt or Persia. We were therefore obliged to modify our plan, as the season continued to be inclement; and it was determined that we should await the arrival of spring in our present abode, and so order our future movements as to pass the hot months in the icy vallies of Switzerland, deferring our southern progress until the ensuing autumn, if such a season was ever again to be beheld by us.

      The castle and town of Versailles afforded our numbers ample accommodation, and foraging parties took it by turns to supply our wants. There was a strange and appalling motley in the situation of these the last of the race. At first I likened it to a colony, which borne over the far seas, struck root for the first time in a new country. But where was the bustle and industry characteristic of such an assemblage; the rudely constructed dwelling, which was to suffice till a more commodious mansion could be built; the marking out of fields; the attempt at cultivation; the eager curiosity to discover unknown animals and herbs; the excursions for the sake of exploring the country? Our habitations were palaces our food was ready stored in granaries — there was no need of labour, no inquisitiveness, no restless desire to get on. If we had been assured that we should secure the lives of our present numbers, there would have been more vivacity and hope in our councils. We should have discussed as to the period when the existing produce for man’s sustenance would no longer suffice for us, and what mode of life we should then adopt. We should have considered more carefully our future plans, and debated concerning the spot where we should in future dwell. But summer and the plague were near, and we dared not look forward. Every heart sickened at the thought of amusement; if the younger part of our community were ever impelled, by youthful and untamed hilarity, to enter on any dance or song, to cheer the melancholy time, they would suddenly break off, checked by a mournful look or agonizing sigh from any one among them, who was prevented by sorrows and losses from mingling in the festivity. If laughter echoed under our roof, yet the heart was vacant of joy; and, when ever it chanced that I witnessed such attempts at pastime, they encreased instead of diminishing my sense of woe. In the midst of the pleasure-hunting throng, I would close my eyes, and see before me the obscure cavern, where was garnered the mortality of Idris, and the dead lay around, mouldering in hushed repose. When I again became aware of the present hour, softest melody of Lydian flute, or harmonious maze of graceful dance, was but as the demoniac chorus in the Wolf’s Glen, and the caperings of the reptiles that surrounded the magic circle.

      My dearest interval of peace occurred, when, released from the obligation of associating with the crowd, I could repose in the dear home where my children lived. Children I say, for the tenderest emotions of paternity bound me to Clara. She was now fourteen; sorrow, and deep insight into the scenes around her, calmed the restless spirit of girlhood; while the remembrance of her father whom she idolized, and respect for me and Adrian, implanted an high sense of duty in her young heart. Though serious she was not sad; the eager desire that makes us all, when young, plume our wings, and stretch our necks, that we may more swiftly alight tiptoe on the height of maturity, was subdued in her by early experience. All that she could spare of overflowing love from her parents’ memory, and attention to her living relatives, was spent upon religion. This was the hidden law of her heart, which she concealed with childish reserve, and cherished the more because it was secret. What faith so entire, what charity so pure, what hope so fervent, as that of early youth? and she, all love, all tenderness and trust, who from infancy had been tossed on the wide sea of passion and misfortune, saw the finger of apparent divinity in all, and her best hope was to make herself acceptable to the power she worshipped. Evelyn was only five years old; his joyous heart was incapable of sorrow, and he enlivened our house with the innocent mirth incident to his years.

      The aged Countess of Windsor had fallen from her dream of power, rank and grandeur; she had been suddenly seized with the conviction, that love was the only good of life, virtue the only ennobling distinction and enriching wealth. Such a lesson had been taught her by the dead lips of her neglected daughter; and she devoted herself, with all the fiery violence of her character, to the obtaining the affection of the remnants of her family. In early years the heart of Adrian had been chilled towards her; and, though he observed a due respect, her coldness, mixed with the recollection of disappointment and madness, caused him to feel even pain in her society. She saw this, and yet determined to win his love; the obstacle served the rather to excite her ambition. As Henry, Emperor of Germany, lay in the snow before Pope Leo’s gate for three winter days and nights, so did she in humility wait before the icy barriers of his closed heart, till he, the servant of love, and prince of tender courtesy, opened it wide for her admittance, bestowing, with fervency and gratitude, the tribute of filial affection she merited. Her understanding, courage, and presence of mind, became powerful auxiliaries to him in the difficult task of ruling the tumultuous crowd, which were subjected to his control, in truth by a single hair.

      The principal circumstances that disturbed our tranquillity during this interval, originated in the vicinity of the impostor-prophet and his followers. They continued to reside at Paris; but missionaries from among them often visited Versailles — and such was the power of assertions, however false, yet vehemently iterated, over the ready credulity of the ignorant and fearful, that they seldom failed in drawing over to their party some from among our numbers. An instance of this nature coming immediately under our notice, we were led to consider the miserable state in which we should leave our countrymen, when we should, at the approach of summer, move on towards Switzerland, and leave a deluded crew behind us in the hands of their miscreant leader. The sense of the smallness of our numbers, and expectation of decrease, pressed upon us; and, while it would be a subject of congratulation to ourselves to add one to our party, it would be doubly gratifying to rescue from the pernicious influence of superstition and unrelenting tyranny, the victims that now, though voluntarily enchained, groaned beneath it. If we had considered the preacher as sincere in a belief of his own denunciations, or only moderately actuated by kind feeling in the exercise of his assumed powers, we should have immediately addressed ourselves to him, and endeavoured with our best arguments to soften and humanize his views. But he was instigated by ambition, he desired to rule over these last stragglers from the fold of death; his projects went so far, as to cause him to calculate that, if, from these crushed remains, a few survived, so that a new race should spring up, he, by holding tight the reins of belief, might be remembered by the post-pestilential race as a patriarch, a prophet, nay a deity; such as of old among the post-diluvians were Jupiter the conqueror, Serapis the lawgiver, and Vishnou the preserver. These ideas made him inflexible in his rule, and violent in his hate of any who presumed to share with him his usurped empire.

      It is a strange fact, but incontestible, that the philanthropist, who ardent in his desire to do good, who patient, reasonable and gentle, yet disdains to use other argument than truth, has less influence over men’s minds, than he who, grasping and selfish, refuses not to adopt any means, nor awaken any passion, nor diffuse any falsehood, for the advancement of his cause. If this from time immemorial has been the case, the contrast was infinitely greater, now that the one could bring harrowing fears and transcendent hopes into play; while the other had few hopes to hold forth, nor could influence the imagination to diminish the fears which he himself was the first to entertain. The preacher had persuaded his followers, that their escape from the plague, the salvation of their children, and the rise of a new race of men from their seed, depended on their faith in, and their submission to him.