The Life & Times of Frederick Douglass. Frederick DouglassЧитать онлайн книгу.
again on pain of having our backs subjected to the bloody lash. This same Garrison West was my class-leader, and I had thought him a Christian until he took part in breaking up my school. He led me no more after that.
The plea for this outrage was then, as it is always, the tyrant's plea of necessity. If the slaves learned to read they would learn something more and something worse. The peace of slavery would be disturbed. Slave rule would be endangered. I do not dispute the soundness of the reasoning. If slavery were right, Sabbath-schools for teaching slaves to read were wrong, and ought to have been put down. These Christian class-leaders were, to this extent, consistent. They had settled the question that slavery was right, and by that standard they determined that Sabbath-schools were wrong. To be sure they were Protestants and held to the great Protestant right of every man to "search the Scriptures" for himself; but then, to all general rules there are exceptions. How convenient! What crimes may not be committed under such ruling! But my dear class-leading Methodist brethren did not condescend to give me a reason for breaking up the school at St. Michaels. They had determined its destruction, and that was enough.
After getting the school nicely started a second time, holding it in the woods behind the barn, and in the shade of trees, I succeeded in inducing a free colored man who lived several miles from our house to permit me to hold my school in a room at his house. He incurred much peril in doing so, for the assemblage was an unlawful one. I had at one time more than forty pupils, all of the right sort, and many of them succeeded in learning to read. I have had various employments during my life, but to none do I look back with more satisfaction than to this one. An attachment, deep and permanent, sprang up between me and my persecuted pupils, which made my parting from them intensely painful.
Besides my Sunday-school, I devoted three evenings a week to my other fellow slaves during the winter. Those dear souls who came to my Sabbath-school came not because it was popular or reputable to do so, for they came with a liability of having forty stripes laid on their naked backs. In this Christian country men and women were obliged to hide in barns and woods and trees from professing Christians, in order to learn to read the Holy Bible. Their minds had been cramped and starved by their cruel masters. The light of education had been completely excluded and their hard earnings had been taken to educate their master's children. I felt a delight in circumventing the tyrants and in blessing the victims of their curses.
To outward seeming the year at Mr. Freeland's passed off very smoothly. Not a blow was given me during the whole year. To the credit of Mr. Freeland, irreligious though he was, it must be stated that he was the best master I ever had until I became my own master and assumed for myself, as I had a right to do, the responsibility of my own existence and the exercise of my own powers.
For much of the happiness, or absence of misery, with which I passed this year, I am indebted to the genial temper and ardent friendship of my brother slaves. They were every one of them manly, generous and brave. Yes, I say they were brave, and I will add, fine-looking. It is seldom the lot of any one to have truer and better friends than were the slaves on this farm. It was not uncommon to charge slaves with great treachery toward each other, but I must say I never loved, esteemed, or confided in men more than I did in these. They were as true as steel, and no band of brothers could be more loving. There were no mean advantages taken of each other, no tattling, no giving each other bad names to Mr. Freeland, and no elevating one at the expense of the other. We never undertook anything of any importance which was likely to affect each other, without mutual consultation. We were generally a unit, and moved together. Thoughts and sentiments were exchanged between us which might well have been considered incendiary had they been known by our masters. The slaveholder, were he kind or cruel, was a slaveholder still, the every-hour violator of the just and inalienable rights of man, and he was therefore every hour silently but surely whetting the knife of vengeance for his own throat. He never lisped a syllable in commendation of the fathers of this republic without inviting the sword, and asserting the right of rebellion for his own slaves.
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