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The Greatest Works of Thomas Paine: 39 Books in One Edition. Thomas PaineЧитать онлайн книгу.

The Greatest Works of Thomas Paine: 39 Books in One Edition - Thomas Paine


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of the greatest degrees of sentimental union which America ever knew, was in denying the right of the British parliament “to bind the colonies in all cases whatsoever.” The Declaration is, in its form, an almighty one, and is the loftiest stretch of arbitrary power that ever one set of men or one country claimed over another. Taxation was nothing more than the putting the declared right into practice; and this failing, recourse was had to arms, as a means to establish both the right and the practice, or to answer a worse purpose, which will be mentioned in the course of this number. And in order to repay themselves the expense of an army, and to profit by their own injustice, the colonies were, by another law, declared to be in a state of actual rebellion, and of consequence all property therein would fall to the conquerors.

      The colonies, on their part, first, denied the right; secondly, they suspended the use of taxable articles, and petitioned against the practice of taxation: and these failing, they, thirdly, defended their property by force, as soon as it was forcibly invaded, and, in answer to the declaration of rebellion and non-protection, published their Declaration of Independence and right of self-protection.

      These, in a few words, are the different stages of the quarrel; and the parts are so intimately and necessarily connected with each other as to admit of no separation. A person, to use a trite phrase, must be a Whig or a Tory in a lump. His feelings, as a man, may be wounded; his charity, as a Christian, may be moved; but his political principles must go through all the cases on one side or the other. He cannot be a Whig in this stage, and a Tory in that. If he says he is against the united independence of the continent, he is to all intents and purposes against her in all the rest; because this last comprehends the whole. And he may just as well say, that Britain was right in declaring us rebels; right in taxing us; and right in declaring her “right to bind the colonies in all cases whatsoever.” It signifies nothing what neutral ground, of his own creating, he may skulk upon for shelter, for the quarrel in no stage of it hath afforded any such ground; and either we or Britain are absolutely right or absolutely wrong through the whole.

      Britain, like a gamester nearly ruined, has now put all her losses into one bet, and is playing a desperate game for the total. If she wins it, she wins from me my life; she wins the continent as the forfeited property of rebels; the right of taxing those that are left as reduced subjects; and the power of binding them slaves: and the single die which determines this unparalleled event is, whether we support our independence or she overturn it. This is coming to the point at once. Here is the touchstone to try men by. He that is not a supporter of the independent States of America in the same degree that his religious and political principles would suffer him to support the government of any other country, of which he called himself a subject, is, in the American sense of the word, A TORY; and the instant that he endeavors to bring his toryism into practice, he becomes A TRAITOR. The first can only be detected by a general test, and the law hath already provided for the latter.

      It is unnatural and impolitic to admit men who would root up our independence to have any share in our legislation, either as electors or representatives; because the support of our independence rests, in a great measure, on the vigor and purity of our public bodies. Would Britain, even in time of peace, much less in war, suffer an election to be carried by men who professed themselves to be not her subjects, or allow such to sit in Parliament? Certainly not.

      But there are a certain species of Tories with whom conscience or principle has nothing to do, and who are so from avarice only. Some of the first fortunes on the continent, on the part of the Whigs, are staked on the issue of our present measures. And shall disaffection only be rewarded with security? Can any thing be a greater inducement to a miserly man, than the hope of making his Mammon safe? And though the scheme be fraught with every character of folly, yet, so long as he supposes, that by doing nothing materially criminal against America on one part, and by expressing his private disapprobation against independence, as palliative with the enemy, on the other part, he stands in a safe line between both; while, I say, this ground be suffered to remain, craft, and the spirit of avarice, will point it out, and men will not be wanting to fill up this most contemptible of all characters.

      These men, ashamed to own the sordid cause from whence their disaffection springs, add thereby meanness to meanness, by endeavoring to shelter themselves under the mask of hypocrisy; that is, they had rather be thought to be Tories from some kind of principle, than Tories by having no principle at all. But till such time as they can show some real reason, natural, political, or conscientious, on which their objections to independence are founded, we are not obliged to give them credit for being Tories of the first stamp, but must set them down as Tories of the last.

      In the second number of the Crisis, I endeavored to show the impossibility of the enemy’s making any conquest of America, that nothing was wanting on our part but patience and perseverance, and that, with these virtues, our success, as far as human speculation could discern, seemed as certain as fate. But as there are many among us, who, influenced by others, have regularly gone back from the principles they once held, in proportion as we have gone forward; and as it is the unfortunate lot of many a good man to live within the neighborhood of disaffected ones; I shall, therefore, for the sake of confirming the one and recovering the other, endeavor, in the space of a page or two, to go over some of the leading principles in support of independence. It is a much pleasanter task to prevent vice than to punish it, and, however our tempers may be gratified by resentment, or our national expenses eased by forfeited estates, harmony and friendship is, nevertheless, the happiest condition a country can be blessed with.

      The principal arguments in support of independence may be comprehended under the four following heads.

      1st, The natural right of the continent to independence.

      2d, Her interest in being independent.

      3d, The necessity — and

      4th, The moral advantages arising therefrom.

      I. The natural right of the continent to independence, is a point which never yet was called in question. It will not even admit of a debate. To deny such a right, would be a kind of atheism against nature: and the best answer to such an objection would be, “The fool hath said in his heart there is no God.”

      II. The interest of the continent in being independent is a point as clearly right as the former. America, by her own internal industry, and unknown to all the powers of Europe, was, at the beginning of the dispute, arrived at a pitch of greatness, trade and population, beyond which it was the interest of Britain not to suffer her to pass, lest she should grow too powerful to be kept subordinate. She began to view this country with the same uneasy malicious eye, with which a covetous guardian would view his ward, whose estate he had been enriching himself by for twenty years, and saw him just arriving at manhood. And America owes no more to Britain for her present maturity, than the ward would to the guardian for being twenty-one years of age. That America hath flourished at the time she was under the government of Britain, is true; but there is every natural reason to believe, that had she been an independent country from the first settlement thereof, uncontrolled by any foreign power, free to make her own laws, regulate and encourage her own commerce, she had by this time been of much greater worth than now. The case is simply this: the first settlers in the different colonies were left to shift for themselves, unnoticed and unsupported by any European government; but as the tyranny and persecution of the old world daily drove numbers to the new, and as, by the favor of heaven on their industry and perseverance, they grew into importance, so, in a like degree, they became an object of profit to the greedy eyes of Europe. It was impossible, in this state of infancy, however thriving and promising, that they could resist the power of any armed invader that should seek to bring them under his authority. In this situation, Britain thought it worth her while to claim them, and the continent received and acknowledged the claimer. It was, in reality, of no very great importance who was her master, seeing, that from the force and ambition of the different powers of Europe, she must, till she acquired strength enough to assert her own right, acknowledge some one. As well, perhaps, Britain as another; and it might have been as well to have been under the states of Holland as any. The same hopes of engrossing and profiting by her trade, by not oppressing it too much, would have operated alike with any master, and produced to the colonies the same effects. The clamor of protection, likewise, was all a farce; because, in order to make that


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