ARABIAN NIGHTS: Andrew Lang's 1001 Nights & R. L. Stevenson's New Arabian Nights. Andrew LangЧитать онлайн книгу.
bitterly.
“Traitress!” cried the genius, “is not this man your lover?”
She lifted up her eyes slowly, and looked sadly at me. “I never saw him before,” she answered slowly. “I do not know who he is.”
“What!” exclaimed the genius, “you owe all your sufferings to him, and yet you dare to say he is a stranger to you!”
“But if he really is a stranger to me,” she replied, “why should I tell a lie and cause his death?”
“Very well,” said the genius, drawing his sword, “take this, and cut off his head.”
“Alas,” answered the princess, “I am too weak even to hold the sabre. And supposing that I had the strength, why should I put an innocent man to death?”
“You condemn yourself by your refusal,” said the genius; then turning to me, he added, “and you, do you not know her?”
“How should I?” I replied, resolved to imitate the princess in her fidelity. “How should I, when I never saw her before?”
“Cut her head off,” then, “if she is a stranger to you, and I shall believe you are speaking the truth, and will set you at liberty.”
“Certainly,” I answered, taking the sabre in my hands, and making a sign to the princess to fear nothing, as it was my own life that I was about to sacrifice, and not hers. But the look of gratitude she gave me shook my courage, and I flung the sabre to the earth.
“I should not deserve to live,” I said to the genius, “if I were such a coward as to slay a lady who is not only unknown to me, but who is at this moment half dead herself. Do with me as you will— I am in your power—but I refuse to obey your cruel command.”
“I see,” said the genius, “that you have both made up your minds to brave me, but I will give you a sample of what you may expect.” So saying, with one sweep of his sabre he cut off a hand of the princess, who was just able to lift the other to wave me an eternal farewell. Then I lost consciousness for several minutes.
When I came to myself I implored the genius to keep me no longer in this state of suspense, but to lose no time in putting an end to my sufferings. The genius, however, paid no attention to my prayers, but said sternly, “That is the way in which a genius treats the woman who has betrayed him. If I chose, I could kill you also; but I will be merciful, and content myself with changing you into a dog, an ass, a lion, or a bird—whichever you prefer.”
I caught eagerly at these words, as giving me a faint hope of softening his wrath. “O genius!” I cried, “as you wish to spare my life, be generous, and spare it altogether. Grant my prayer, and pardon my crime, as the best man in the whole world forgave his neighbour who was eaten up with envy of him.” Contrary to my hopes, the genius seemed interested in my words, and said he would like to hear the story of the two neighbours; and as I think, madam, it may please you, I will tell it to you also.
The Story of the Envious Man and of Him Who Was Envied
In a town of moderate size, two men lived in neighbouring houses; but they had not been there very long before one man took such a hatred of the other, and envied him so bitterly, that the poor man determined to find another home, hoping that when they no longer met every day his enemy would forget all about him. So he sold his house and the little furniture it contained, and moved into the capital of the country, which was luckily at no great distance. About half a mile from this city he bought a nice little place, with a large garden and a fair-sized court, in the centre of which stood an old well.
In order to live a quieter life, the good man put on the robe of a dervish, and divided his house into a quantity of small cells, where he soon established a number of other dervishes. The fame of his virtue gradually spread abroad, and many people, including several of the highest quality, came to visit him and ask his prayers.
Of course it was not long before his reputation reached the ears of the man who envied him, and this wicked wretch resolved never to rest till he had in some way worked ill to the dervish whom he hated. So he left his house and his business to look after themselves, and betook himself to the new dervish monastery, where he was welcomed by the founder with all the warmth imaginable. The excuse he gave for his appearance was that he had come to consult the chief of the dervishes on a private matter of great importance. “What I have to say must not be overheard,” he whispered; “command, I beg of you, that your dervishes retire into their cells, as night is approaching, and meet me in the court.”
The dervish did as he was asked without delay, and directly they were alone together the envious man began to tell a long story, edging, as they walked to and fro, always nearer to the well, and when they were quite close, he seized the dervish and dropped him in. He then ran off triumphantly, without having been seen by anyone, and congratulating himself that the object of his hatred was dead, and would trouble him no more.
But in this he was mistaken! The old well had long been inhabited (unknown to mere human beings) by a set of fairies and genii, who caught the dervish as he fell, so that he received no hurt. The dervish himself could see nothing, but he took for granted that something strange had happened, or he must certainly have been dashed against the side of the well and been killed. He lay quite still, and in a moment he heard a voice saying, “Can you guess whom this man is that we have saved from death?”
“No,” replied several other voices.
And the first speaker answered, “I will tell you. This man, from pure goodness of heart, forsook the town where he lived and came to dwell here, in the hope of curing one of his neighbours of the envy he felt towards him. But his character soon won him the esteem of all, and the envious man’s hatred grew, till he came here with the deliberate intention of causing his death. And this he would have done, without our help, the very day before the Sultan has arranged to visit this holy dervish, and to entreat his prayers for the princess, his daughter.”
“But what is the matter with the princess that she needs the dervish’s prayers?” asked another voice.
“She has fallen into the power of the genius Maimoum, the son of Dimdim,” replied the first voice. “But it would be quite simple for this holy chief of the dervishes to cure her if he only knew! In his convent there is a black cat which has a tiny white tip to its tail. Now to cure the princess the dervish must pull out seven of these white hairs, burn three, and with their smoke perfume the head of the princess. This will deliver her so completely that Maimoum, the son of Dimdim, will never dare to approach her again.”
The fairies and genii ceased talking, but the dervish did not forget a word of all they had said; and when morning came he perceived a place in the side of the well which was broken, and where he could easily climb out.
The dervishes, who could not imagine what had become of him, were enchanted at his reappearance. He told them of the attempt on his life made by his guest of the previous day, and then retired into his cell. He was soon joined here by the black cat of which the voice had spoken, who came as usual to say good-morning to his master. He took him on his knee and seized the opportunity to pull seven white hairs out of his tail, and put them on one side till they were needed.
The sun had not long risen before the Sultan, who was anxious to leave nothing undone that might deliver the princess, arrived with a large suite at the gate of the monastery, and was received by the dervishes with profound respect. The Sultan lost no time in declaring the object of his visit, and leading the chief of the dervishes aside, he said to him, “Noble scheik, you have guessed perhaps what I have come to ask you?”
“Yes, sire,” answered the dervish; “if I am not mistaken, it is the illness of the princess which has procured me this honour.”
“You are right,” returned the Sultan, “and you will give me fresh life if you can by your prayers deliver my daughter from the strange malady that has taken possession of her.”
“Let your highness command her to come here, and I will see what