The Age of Reason. Thomas PaineЧитать онлайн книгу.
than that of decreeing the word of God by vote. Those who rest their faith upon such authority put man in the place of God, and have no foundation for future happiness; credulity, however, is not a crime, but it becomes criminal by resisting conviction. It is strangling in the womb of the conscience the efforts it makes to ascertain truth. We should never force belief upon ourselves in anything.
I here close the subject of the Old Testament and the New. The evidence I have produced to prove them forgeries is extracted from the books themselves, and acts, like a two-edged sword, either way. If the evidence be denied, the authenticity of the scriptures is denied with it; for it is scripture evidence; and if the evidence be admitted, the authenticity of the books is disproved. The contradictory impossibilities contained in the Old Testament and the New, put them in the case of a man who swears for and against. Either evidence convicts him of perjury, and equally destroys reputation.
Should the Bible and the New Testament hereafter fall, it is not I that have been the occasion. I have done no more than extracted the evidence from the confused mass of matter with which it is mixed, and arranged that evidence in a point of light to be clearly seen and easily comprehended; and, having done this, I leave the reader to judge for himself, as I have judged for myself
10.Euclid, according to chronological history, lived three hundred years before Christ, and about one hundred before Archimedes; he was of the city of Alexandria, in Egypt.
11.In II. Kings, chap. xiv., verse 25, the name of Jonah is mentioned on account of the restoration of a tract of land by Jeroboam; but nothing further is said of him, nor is any allusion made to the book of Jonah, nor to his expedition to Nineveh, nor to his encounter with the whale.
12.I observed, as I passed along, several broken and senseless passages in the Bible, without thinking them of consequence enough to be introduced in the body of the work; such as that, I. Samuel, chap. xiii. ver. 1, where it is said, “Saul reigned one year; and when he had reigned two years over Israel, Saul chose him three thousand men,” &c. The first part of verse, that Saul reigned one year, has no sense, since it does not tell us what Saul did, nor say anything of what happened at the end of that one year; and it is, besides, mere absurdity to say he reigned one year, when the very next phrase says he had reigned two; for if he had reigned two, it was impossible not to have reigned one.
13.Particulars of the Families from the second Chapter of Ezra. Chap. ii
14.The prayer known by the name of Agur’s prayer, in the 30th chapter of Proverbs, immediately preceding the proverbs of Lemuel, and which is the only sensible, well-conceived and well-expressed prayer in the Bible, has much the appearance of being a prayer taken from the Gentiles. The name of Agur occurs on no other occasion than this; and he is introduced, together with the prayer ascribed to him, in the same manner, and nearly in the same words, that Lemuel and his proverbs are introduced in the chapter that follows. The first verse of the 30th chapter says, “The words of Agur, the son of Jakeh, even the prophecy.” Here the word prophecy is used in the same application it has in the following chapter of Lemuel, unconnected with any thing of prediction. The prayer of Agur is in the 8th and 9th verses, “Remove far from me vanity and lies; give me neither poverty nor riches; feed me with food convenient for me; lest I be full and deny thee, and say, Who is the Lord? or lest I be poor and steal, and take the name of my God in vain.” This has not any of the marks of being a Jewish prayer, for the Jews never prayed but when they were in trouble, and never for anything but victory, vengeance and riches.
15.Those that look out of the window shall be darkened, is an obscure figure in translation for loss of sight.
16.See beginning of chapters xiii, xv, xvii, xix, xxi and xxii.
17.In the 14th verse of the 7th chapter, it is said that the child should be called Immanuel; but this name was not given to either of the children otherwise than as a character which the word signifies. That of the prophetess was called Maher-shalal-hash-baz, and that of Mary was called Jesus.
18.I observed two chapters, 16th and 17th, in the first book of Samuel, that contradict each other with respect to David, and the manner he became acquainted with Saul; as the 37th and 38th chapters of the book of Jeremiah contradict each other with respect to the cause of Jeremiah’s imprisonment.
19.I know not what is the Hebrew word that corresponds to the word seer in English; but I observe it is translated into French by la voyant, from the verb voir, to see; and which means the person who sees, or the seer.
20.Mary, the supposed virgin-mother of Jesus, had several other children, sons and daughters. See Matthew, chap. xiii, verses 55, 56.
21.From the birth of David to the birth of Christ is upwards of 1080 years; and as the lifetime of Christ is not included, there are but 27 full generations. To find therefore the average age of each person mentioned in the list, at the time his first son was born, it is only necessary to divide 1080 years by 27, which gives 40 years for each person. As the lifetime of man was then but the same extent it is now, it is an absurdity to suppose that 27 following generations should all be old bachelors, before they married; and the more so, when we are told, that Solomon, the next in succession to David, had a house full of wives and mistresses before he was twenty-one years of age. So far from this genealogy being a solemn truth, it is not even a reasonable lie. This list of Luke gives about twenty-six years for the average age, and this is too much.
22.According to John, the sentence was not passed till about the sixth hour (noon), and, consequently, the execution could not be till the afternoon; but Mark says expressly, that he was crucified at the third hour (nine in the morning), chap. xv, verse 25. John, chap. xix, verse 14.
23.The former part of the Age of Reason has not been published in two years, and there is already an expression in it that is not mine. The expression is, The book of Luke was carried by a majority of one voice only. It may be true, but it is not I that have said it. Some person, who might know of the circumstance, has added it in a note at the bottom of the page of some of the editions, printed either in England or in America; and the printers, after that, have placed it into the body of the work, and made me the author of it. If this has happened within such a short space of time, notwithstanding the aid of printing, which prevents the alteration of copies individually, what may not have happened in a much greater length of time, when there was no printing, and when any man who could write could make a written copy, and call it an original by Matthew, Mark, Luke, or John?
24.I have these two extracts from Boulanger’s Life of Paul, written in French. Boulanger has quoted them from the writings of Augustine against Fauste, to which he refers.
25.Boulanger, in his Life of Paul, has collected from the ecclesiastical histories, and from the writings of fathers, as they are called, several matters which show the opinions that prevailed among the different sects of Christians at the time the Testament, as we now see it, was voted to be the word of God. The following