ARTHUR MACHEN: 30+ Horror Classics, Supernatural & Fantasy Books (Including Translations, Essays & Memoirs). Arthur MachenЧитать онлайн книгу.
the seventeenth-century mirth that lingered on in the ancient farmhouses. And there came to him the more holy memory of Mass on Christmas morning. How sweet the dark and frosty earth had smelt as he walked beside his mother down the winding lane, and from the stile near the church they had seen the world glimmering to the dawn, and the wandering lanthorns advancing across the fields. Then he had come into the church and seen it shining with candles and holly, and his father in pure vestments of white linen sang the longing music of the liturgy at the altar, and the people answered him, till the sun rose with the grave notes of the Paternoster, and a red beam stole through the chancel window.
The worst horror left him as he recalled the memory of these dear and holy things. He cast away the frightful fancy that the scream he had heard was a shriek of joy, that the arms, rigidly jerked out, invited him to an embrace. Indeed, the thought that he had longed for such an obscene illusion, that he had gloated over the recollection of that stark mouth, filled him with disgust. He resolved that his senses were deceived, that he had neither seen nor heard, but had for a moment externalized his own slumbering and morbid dreams. It was perhaps necessary that he should be wretched, that his efforts should be discouraged, but he would not yield utterly to madness.
Yet when he went abroad with such good resolutions, it was hard to resist an influence that seemed to come from without and within. He did not know it, but people were everywhere talking of the great frost, of the fog that lay heavy on London, making the streets dark and terrible, of strange birds that came fluttering about the windows in the silent squares. The Thames rolled out duskily, bearing down the jarring ice-blocks, and as one looked on the black water from the bridges it was like a river in a northern tale. To Lucian it all seemed mythical, of the same substance as his own fantastic thoughts. He rarely saw a newspaper, and did not follow from day to day the systematic readings of the thermometer, the reports of ice-fairs, of coaches driven across the river at Hampton, of the skating on the fens; and hence the iron roads, the beleaguered silence and the heavy folds of mist appeared as amazing as a picture, significant, appalling. He could not look out and see a common suburban street foggy and dull, nor think of the inhabitants as at work or sitting cheerfully eating nuts about their fires; he saw a vision of a grey road vanishing, of dim houses all empty and deserted, and the silence seemed eternal. And when he went out and passed through street after street, all void, by the vague shapes of houses that appeared for a moment and were then instantly swallowed up, it seemed to him as if he had strayed into a city that had suffered some inconceivable doom, that he alone wandered where myriads had once dwelt. It was a town as great as Babylon, terrible as Rome, marvelous as Lost Atlantis, set in the midst of a white wilderness surrounded by waste places. It was impossible to escape from it; if he skulked between hedges, and crept away beyond the frozen pools, presently the serried stony lines confronted him like an army, and far and far they swept away into the night, as some fabled wall that guards an empire in the vast dim East. Or in that distorting medium of the mist, changing all things, he imagined that he trod an infinite desolate plain, abandoned from ages, but circled and encircled with dolmen and menhir that loomed out at him, gigantic, terrible. All London was one grey temple of an awful rite, ring within ring of wizard stones circled about some central place, every circle was an initiation, every initiation eternal loss. Or perhaps he was astray for ever in a land of grey rocks. He had seen the light of home, the flicker of the fire on the walls; close at hand, it seemed, was the open door, and he had heard dear voices calling to him across the gloom, but he had just missed the path. The lamps vanished, the voices sounded thin and died away, and yet he knew that those within were waiting, that they could not bear to close the door, but waited, calling his name, while he had missed the way, and wandered in the pathless desert of the grey rocks. Fantastic, hideous, they beset him wherever he turned, piled up into strange shapes, pricked with sharp peaks, assuming the appearance of goblin towers, swelling into a vague dome like a fairy rath, huge and terrible. And as one dream faded into another, so these last fancies were perhaps the most tormenting and persistent; the rocky avenues became the camp and fortalice of some half-human, malignant race who swarmed in hiding, ready to bear him away into the heart of their horrible hills. It was awful to think that all his goings were surrounded, that in the darkness he was watched and surveyed, that every step but led him deeper and deeper into the labyrinth.
When, of an evening, he was secure in his room, the blind drawn down and the gas flaring, he made vigorous efforts toward sanity. It was not of his free will that he allowed terror to overmaster him, and he desired nothing better than a placid and harmless life, full of work and clear thinking. He knew that he deluded himself with imagination, that he had been walking through London suburbs and not through Pandemonium, and that if he could but unlock his bureau all those ugly forms would be resolved into the mist. But it was hard to say if he consoled himself effectually with such reflections, for the return to common sense meant also the return to the sharp pangs of defeat. It recalled him to the bitter theme of his own inefficiency, to the thought that he only desired one thing of life, and that this was denied him. He was willing to endure the austerities of a monk in a severe cloister, to suffer cold, to be hungry, to be lonely and friendless, to forbear all the consolation of friendly speech, and to be glad of all these things, if only he might be allowed to illuminate the manuscript in quietness. It seemed a hideous insufferable cruelty, that he should so fervently desire that which he could never gain.
He was led back to the old conclusion; he had lost the sense of humanity, he was wretched because he was an alien and a stranger amongst citizens. It seemed probable that the enthusiasm of literature, as he understood it, the fervent desire for the fine art, had in it something of the inhuman, and dissevered the enthusiast from his fellow-creatures. It was possible that the barbarian suspected as much, that by some slow process of rumination he had arrived at his fixed and inveterate impression, by no means a clear reasoned conviction; the average Philistine, if pressed for the reasons of his dislike, would either become inarticulate, ejaculating "faugh" and "pah" like an old-fashioned Scots Magazine, or else he would give some imaginary and absurd reason, alleging that all "littery men" were poor, that composers never cut their hair, that painters were rarely public-school men, that sculptors couldn't ride straight to hounds to save their lives, but clearly these imbecilities were mere afterthoughts; the average man hated the artist from a deep instinctive dread of all that was strange, uncanny, alien to his nature; he gibbered, uttered his harsh, semi-bestial "faugh," and dismissed Keats to his gallipots from much the same motives as usually impelled the black savages to dismiss the white man on an even longer journey.
Lucian was not especially interested in this hatred of the barbarian for the maker, except from this point, that it confirmed him in his belief that the love of art dissociated the man from the race. One touch of art made the whole world alien, but surely miseries of the civilized man cast amongst savages were not so much caused by dread of their ferocity as by the terror of his own thoughts; he would perhaps in his last despair leave his retreat and go forth to perish at their hands, so that he might at least die in company, and hear the sound of speech before death. And Lucian felt most keenly that in his case there was a double curse; he was as isolated as Keats, and as inarticulate as his reviewers. The consolation of the work had failed him, and he was suspended in the void between two worlds.
It was no doubt the composite effect of his failures, his loneliness of soul, and solitude of life, that had made him invest those common streets with such grim and persistent terrors. He had perhaps yielded to a temptation without knowing that he had been tempted, and, in the manner of De Quincey, had chosen the subtle in exchange for the more tangible pains. Unconsciously, but still of free will, he had preferred the splendor and the gloom of a malignant vision before his corporal pains, before the hard reality of his own impotence. It was better to dwell in vague melancholy, to stray in the forsaken streets of a city doomed from ages, to wander amidst forlorn and desperate rocks than to awake to a gnawing and ignoble torment, to confess that a house of business would have been more suitable and more practical, that he had promised what he could never perform. Even as he struggled to beat back the phantasmagoria of the mist, and resolved that he would no longer make all the streets a stage of apparitions, he hardly realized what he had done, or that the ghosts he had called might depart and return again.
He continued his long walks, always with the object of producing a physical weariness and exhaustion that would enable him to sleep of nights. But even when he saw the foggy and deserted avenues in their proper