Afoot in England. W. H. HudsonЧитать онлайн книгу.
small oval-faced brown-skinned woman with blackest hair—I could but say that she was an Iberian, pure and simple, and that her children were like her. In Southern Europe that type abounds; it is also to be met with throughout Britain, perhaps most common in the southern counties, and it is not uncommon in East Anglia. Indeed, I think it is in Norfolk where we may best see the two most marked sub-types in which it is divided—the two extremes. The small stature, narrow head, dark skin, black hair and eyes are common to both, and in both these physical characters are correlated with certain mental traits, as, for instance, a peculiar vivacity and warmth of disposition; but they are high and low. In the latter sub-division the skin is coarse in texture, brown or old parchment in colour, with little red in it; the black hair is also coarse, the forehead small, the nose projecting, and the facial angle indicative of a more primitive race. One might imagine that these people had been interred, along with specimens of rude pottery and bone and flint implements, a long time back, about the beginning of the Bronze Age perhaps, and had now come out of their graves and put on modern clothes. At all events I don't think a resident in Norfolk would have much difficulty in picking out the portraits of some of his fellow-villagers in Mr. Reed's Prehistoric Peeps.
The mother and her little ones were of the higher sub-type: they had delicate skins, beautiful faces, clear musical voices. They were Iberians in blood, but improved; purified and refined as by fire; gentleized and spiritualized, and to the lower types down to the aboriginals, as is the bright consummate flower to leaf and stem and root.
Often and often we are teased and tantalized and mocked by that old question:
Oh! so old—
Thousands of years, thousands of years,
If all were told—
of black and blue eyes; blue versus black and black versus blue, to put it both ways. And by black we mean black with orange-brown lights in it—the eye called tortoise-shell; and velvety browns with other browns, also hazels. Blue includes all blues, from ultramarine, or violet, to the palest blue of a pale sky; and all greys down to the grey that is almost white. Our preference for this or that colour is supposed to depend on nothing but individual taste, or fancy, and association. I believe it is something more, but I do find that we are very apt to be swayed this way and that by the colour of the eyes of the people we meet in life, according as they (the people) attract or repel us. The eyes of the two little girls were black as polished black diamonds until looked at closely, when they appeared a beautiful deep brown on which the black pupils were seen distinctly; they were so lovely that I, predisposed to prefer dark to light, felt that this question was now definitely settled for me—that black was best. That irresistible charm, the flame-like spirit which raised these two so much above the others—how could it go with anything but the darkest eyes!
But no sooner was the question thus settled definitely and for all time, to my very great satisfaction, than it was unsettled again. I do not know how this came about; it may have been the sight of some small child's blue eyes looking up at me, like the arch blue eyes of a kitten, full of wonder at the world and everything in it;
"Where did you get those eyes so blue?"
"Out of the sky as I came through";
or it may have been the sight of a harebell; and perhaps it came from nothing but the "waste shining of the sky." At all events, there they were, remembered again, looking at me from the past, blue eyes that were beautiful and dear to me, whose blue colour was associated with every sweetness and charm in child and woman and with all that is best and highest in human souls; and I could not and had no wish to resist their appeal.
Then came a new experience of the eye that is blue—a meeting with one who almost seemed to be less flesh than spirit. A middle-aged lady, frail, very frail; exceedingly pale from long ill-health, prematurely white-haired, with beautiful grey eyes, gentle but wonderfully bright. Altogether she was like a being compounded as to her grosser part of foam and mist and gossamer and thistledown, and was swayed by every breath of air, and who, should she venture abroad in rough weather, would be lifted and blown away by the gale and scattered like mist over the earth. Yet she, so frail, so timid, was the one member of the community who had set herself to do the work of a giant—that of championing all ill-used and suffering creatures, wild or tame, holding a protecting shield over them against the innate brutality of the people. She had been abused and mocked and jeered at by many, while others had regarded her action with an amused smile or else with a cold indifference. But eventually some, for very shame, had been drawn to her side, and a change in the feeling of the people had resulted; domestic animals were treated better, and it was no longer universally believed that all wild animals, especially those with wings, existed only that men might amuse themselves by killing and wounding and trapping and caging and persecuting them in various other ways.
The sight of that burning and shining spirit in its frail tenement—for did I not actually see her spirit and the very soul of her in those eyes?—was the last of the unforgotten experiences I had at that place which had startled and repelled me with its ugliness.
But, no, there was one more, marvellous as any—the experience of a day of days, one of those rare days when nature appears to us spiritualized and is no longer nature, when that which had transfigured this visible world is in us too, and it becomes possible to believe—it is almost a conviction—that the burning and shining spirit seen and recognized in one among a thousand we have known is in all of us and in all things. In such moments it is possible to go beyond even the most advanced of the modern physicists who hold that force alone exists, that matter is but a disguise, a shadow and delusion; for we may add that force itself—that which we call force or energy—is but a semblance and shadow of the universal soul.
The change in the weather was not sudden; the furious winds dropped gradually; the clouds floated higher in the heavens, and were of a lighter grey; there were wider breaks in them, showing the lucid blue beyond; and the sea grew quieter. It had raved and roared too long, beating against the iron walls that held it back, and was now spent and fallen into an uneasy sleep, but still moved uneasily and moaned a little. Then all at once summer returned, coming like a thief in the night, for when it was morning the sun rose in splendour and power in a sky without a cloud on its vast azure expanse, on a calm sea with no motion but that scarcely perceptible rise and fall as of one that sleeps. As the sun rose higher the air grew warmer until it was full summer heat, but although a "visible heat," it was never oppressive; for all that day we were abroad, and as the tide ebbed a new country that was neither earth nor sea was disclosed, an infinite expanse of pale yellow sand stretching away on either side, and further and further out until it mingled and melted into the sparkling water and faintly seen line of foam on the horizon. And over all—the distant sea, the ridge of low dunes marking where the earth ended and the flat, yellow expanse between—there brooded a soft bluish silvery haze. A haze that blotted nothing out, but blended and interfused them all until earth and air and sea and sands were scarcely distinguishable. The effect, delicate, mysterious, unearthly, cannot be described.
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