The Complete Travel Books, Anecdotes & Memoirs of Mark Twain (Illustrated). Марк ТвенЧитать онлайн книгу.

      We were on our way to the reputed houses of Judas and Ananias. About eighteen or nineteen hundred years ago, Saul, a native of Tarsus, was particularly bitter against the new sect called Christians, and he left Jerusalem and started across the country on a furious crusade against them. He went forth "breathing threatenings and slaughter against the disciples of the Lord."

      "And as he journeyed, he came near Damascus, and suddenly there shined round about him a light from heaven:

      "And he fell to the earth and heard a voice saying unto him, 'Saul, Saul, why persecutest thou me?'

      "And when he knew that it was Jesus that spoke to him he trembled, and was astonished, and said, 'Lord, what wilt thou have me to do?'"

      He was told to arise and go into the ancient city and one would tell him what to do. In the meantime his soldiers stood speechless and awe-stricken, for they heard the mysterious voice but saw no man. Saul rose up and found that that fierce supernatural light had destroyed his sight, and he was blind, so "they led him by the hand and brought him to Damascus." He was converted.

      Paul lay three days, blind, in the house of Judas, and during that time he neither ate nor drank.

      There came a voice to a citizen of Damascus, named Ananias, saying, "Arise, and go into the street which is called Straight, and inquire at the house of Judas, for one called Saul, of Tarsus; for behold, he prayeth."

      Ananias did not wish to go at first, for he had heard of Saul before, and he had his doubts about that style of a "chosen vessel" to preach the gospel of peace. However, in obedience to orders, he went into the "street called Straight" (how he found his way into it, and after he did, how he ever found his way out of it again, are mysteries only to be accounted for by the fact that he was acting under Divine inspiration.) He found Paul and restored him, and ordained him a preacher; and from this old house we had hunted up in the street which is miscalled Straight, he had started out on that bold missionary career which he prosecuted till his death. It was not the house of the disciple who sold the Master for thirty pieces of silver. I make this explanation in justice to Judas, who was a far different sort of man from the person just referred to. A very different style of man, and lived in a very good house. It is a pity we do not know more about him.

      I have given, in the above paragraphs, some more information for people who will not read Bible history until they are defrauded into it by some such method as this. I hope that no friend of progress and education will obstruct or interfere with my peculiar mission.

      The street called Straight is straighter than a corkscrew, but not as straight as a rainbow. St. Luke is careful not to commit himself; he does not say it is the street which is straight, but the "street which is called Straight." It is a fine piece of irony; it is the only facetious remark in the Bible, I believe. We traversed the street called Straight a good way, and then turned off and called at the reputed house of Ananias. There is small question that a part of the original house is there still; it is an old room twelve or fifteen feet under ground, and its masonry is evidently ancient. If Ananias did not live there in St. Paul's time, somebody else did, which is just as well. I took a drink out of Ananias' well, and singularly enough, the water was just as fresh as if the well had been dug yesterday.

      We went out toward the north end of the city to see the place where the disciples let Paul down over the Damascus wall at dead of night—for he preached Christ so fearlessly in Damascus that the people sought to kill him, just as they would to-day for the same offense, and he had to escape and flee to Jerusalem.

      Then we called at the tomb of Mahomet's children and at a tomb which purported to be that of St. George who killed the dragon, and so on out to the hollow place under a rock where Paul hid during his flight till his pursuers gave him up; and to the mausoleum of the five thousand Christians who were massacred in Damascus in 1861 by the Turks. They say those narrow streets ran blood for several days, and that men, women and children were butchered indiscriminately and left to rot by hundreds all through the Christian quarter; they say, further, that the stench was dreadful. All the Christians who could get away fled from the city, and the Mohammedans would not defile their hands by burying the "infidel dogs." The thirst for blood extended to the high lands of Hermon and Anti-Lebanon, and in a short time twenty-five thousand more Christians were massacred and their possessions laid waste. How they hate a Christian in Damascus!—and pretty much all over Turkeydom as well. And how they will pay for it when Russia turns her guns upon them again!

      It is soothing to the heart to abuse England and France for interposing to save the Ottoman Empire from the destruction it has so richly deserved for a thousand years. It hurts my vanity to see these pagans refuse to eat of food that has been cooked for us; or to eat from a dish we have eaten from; or to drink from a goatskin which we have polluted with our Christian lips, except by filtering the water through a rag which they put over the mouth of it or through a sponge! I never disliked a Chinaman as I do these degraded Turks and Arabs, and when Russia is ready to war with them again, I hope England and France will not find it good breeding or good judgment to interfere.

      In Damascus they think there are no such rivers in all the world as their little Abana and Pharpar. The Damascenes have always thought that way. In 2 Kings, chapter v., Naaman boasts extravagantly about them. That was three thousand years ago. He says: "Are not Abana and Pharpar rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean?" But some of my readers have forgotten who Naaman was, long ago. Naaman was the commander of the Syrian armies. He was the favorite of the king and lived in great state. "He was a mighty man of valor, but he was a leper." Strangely enough, the house they point out to you now as his, has been turned into a leper hospital, and the inmates expose their horrid deformities and hold up their hands and beg for bucksheesh when a stranger enters.

      One can not appreciate the horror of this disease until he looks upon it in all its ghastliness, in Naaman's ancient dwelling in Damascus. Bones all twisted out of shape, great knots protruding from face and body, joints decaying and dropping away—horrible!