Western Classics: Zane Grey Collection (27 Novels in One Edition). Zane GreyЧитать онлайн книгу.
it was—and then saw him fix his eyes upon Nell, watching her until the canoe passed around the green-bordered bend in the stream.
Unmistakable signs of an Indian town were now evident. Dozens of graceful birchen canoes lay upon the well-cleared banks; a log bridge spanned the stream; above the slight ridge of rising ground could be seen the poles of Indian teepees.
As the canoe grated upon the sandy beach a little Indian boy, who was playing in the shallow water, raised his head and smiled.
"That's an Indian boy," whispered Kate.
"The dear little fellow!" exclaimed Nell.
The boy came running up to them, when they were landed, with pleasure and confidence shining in his dusky eyes. Save for tiny buckskin breeches, he was naked, and his shiny skin gleamed gold-bronze in the sunlight. He was a singularly handsome child.
"Me—Benny," he lisped in English, holding up his little hand to
Nell.
The action was as loving and trusting as any that could have been manifested by a white child. Jonathan Zane stared with a curious light in his dark eyes; Mr. Wells and Jim looked as though they doubted the evidence of their own sight. Here, even in an Indian boy, was incontestable proof that the savage nature could be tamed and civilized.
With a tender exclamation Nell bent over the child and kissed him.
Jonathan Zane swung his canoe up-stream for the purpose of bringing Joe. The trim little bark slipped out of sight round the bend. Presently its gray, curved nose peeped from behind the willows; then the canoe swept into view again. There was only one person in it, and that the guide.
"Where is my brother?" asked Jim, in amazement.
"Gone," answered Zane, quietly.
"Gone! What do you mean? Gone? Perhaps you have missed the spot where you left him."
"They're both gone."
Nell and Jim gazed at each other with slowly whitening faces.
"Come, I'll take you up to the village," said Zane, getting out of his canoe. All noticed that he was careful to take his weapons with him.
"Can't you tell us what it means—this disappearance?" asked Jim, his voice low and anxious.
"They're gone, canoe and all. I knew Wetzel was going, but I didn't calkilate on the lad. Mebbe he followed Wetzel, mebbe he didn't," answered the taciturn guide, and he spoke no more.
In his keen expectation and wonder as to what the village would be like, Jim momentarily forgot his brother's disappearance, and when he arrived at the top of the bank he surveyed the scene with eagerness. What he saw was more imposing than the Village of Peace which he had conjured up in his imagination. Confronting him was a level plain, in the center of which stood a wide, low structure surrounded by log cabins, and these in turn encircled by Indian teepees. A number of large trees, mostly full-foliaged maples, shaded the clearing. The settlement swarmed with Indians. A few shrill halloes uttered by the first observers of the newcomers brought braves, maidens and children trooping toward the party with friendly curiosity.
Jonathan Zane stepped before a cabin adjoining the large structure, and called in at the open door. A short, stoop-shouldered white man, clad in faded linsey, appeared on the threshold. His serious, lined face had the unmistakable benevolent aspect peculiar to most teachers of the gospel.
"Mr. Zeisberger, I've fetched a party from Fort Henry," said Zane, indicating those he had guided. Then, without another word, never turning his dark face to the right or left, he hurried down the lane through the throng of Indians.
Jim remembered, as he saw the guide vanish over the bank of the creek, that he had heard Colonel Zane say that Jonathan, as well as Wetzel, hated the sight of an Indian. No doubt long years of war and bloodshed had rendered these two great hunters callous. To them there could be no discrimination—an Indian was an Indian.
"Mr. Wells, welcome to the Village of Peace!" exclaimed Mr. Zeisberger, wringing the old missionary's hand. "The years have not been so long but that I remember you."
"Happy, indeed, am I to get here, after all these dark, dangerous journeys," returned Mr. Wells. "I have brought my nieces, Nell and Kate, who were children when you left Williamsburg, and this young man, James Downs, a minister of God, and earnest in his hope for our work."
"A glorious work it is! Welcome, young ladies, to our peaceful village. And, young man, I greet you with heartfelt thankfulness. We need young men. Come in, all of your, and share my cabin. I'll have your luggage brought up. I have lived in this hut alone. With some little labor, and the magic touch women bring to the making of a home, we can be most comfortable here."
Mr. Zeisberger gave his own room to the girls, assuring them with a smile that it was the most luxurious in the village. The apartment contained a chair, a table, and a bed of Indian blankets and buffalo robes. A few pegs driven in the chinks between the logs completed the furnishings. Sparse as were the comforts, they appealed warmly to the girls, who, weary from their voyage, lay down to rest.
"I am not fatigued," said Mr. Wells, to his old friend. "I want to hear all about your work, what you have done, and what you hope to do."
"We have met with wonderful success, far beyond our wildest dreams," responded Mr. Zeisberger. "Certainly we have been blessed of God."
Then the missionary began a long, detailed account of the Moravian Mission's efforts among the western tribes. The work lay chiefly among the Delawares, a noble nation of redmen, intelligent, and wonderfully susceptible to the teaching of the gospel. Among the eastern Delawares, living on the other side of the Allegheny Mountains, the missionaries had succeeded in converting many; and it was chiefly through the western explorations of Frederick Post that his Church decided the Indians of the west could as well be taught to lead Christian lives. The first attempt to convert the western redmen took place upon the upper Allegheny, where many Indians, including Allemewi, a blind Delaware chief, accepted the faith. The mission decided, however, it would be best to move farther west, where the Delawares had migrated and were more numerous.
In April, 1770, more than ten years before, sixteen canoes, filled with converted Indians and missionaries, drifted down the Allegheny to Fort Pitt; thence down the Ohio to the Big Beaver; up that stream and far into the Ohio wilderness.
Upon a tributary of the Muskingong, called the Tuscarwawas, a settlement was founded. Near and far the news was circulated. Redmen from all tribes came flocking to the new colony. Chiefs and warriors, squaws and maidens, were attracted by the new doctrine of the converted Indians. They were astonished at the missionaries' teachings. Many doubted, some were converted, all listened. Great excitement prevailed when old Glickhican, one of the wisest chiefs of the Turtle tribe of the Delawares, became a convert to the palefaces' religion.
The interest widened, and in a few years a beautiful, prosperous town arose, which was called Village of Peace. The Indians of the warlike tribes bestowed the appropriate name. The vast forests were rich in every variety of game; the deep, swift streams were teeming with fish. Meat and grain in abundance, buckskin for clothing, and soft furs for winter garments were to be had for little labor. At first only a few wigwams were erected. Soon a large log structure was thrown up and used as a church. Then followed a school, a mill, and a workshop. The verdant fields were cultivated and surrounded by rail fences. Horses and cattle grazed with the timid deer on the grassy plains.
The Village of Peace blossomed as a rose. The reports of the love and happiness existing in this converted community spread from mouth to mouth, from town to town, with the result that inquisitive savages journeyed from all points to see this haven. Peaceful and hostile Indians were alike amazed at the change in their brethren. The good-fellowship and industry of the converts had a widespread and wonderful influence. More, perhaps, than any other thing, the great fields of waving corn, the hills covered with horses and cattle, those evidences of abundance, impressed the visitors with the well-being of the Christians. Bands of traveling Indians, whether friendly or otherwise, were treated with hospitality, and never sent away empty-handed. They were asked to partake of the abundance and