THE COMPLETE SHORT STORIES OF RUDYARD KIPLING: 440+ Tales in One Edition. Rudyard KiplingЧитать онлайн книгу.
heart and killed his Mother after killing her belief in her son.
At last the Major dried his eyes openly, and said: "Nice sort of thing to spring on an English family! What shall we do?"
I said, knowing what the Major had brought me but for: "The Boy died of cholera. We were with him at the time. We can't commit ourselves to half-measures. Come along."
Then began one of the most grimy comic scenes I have ever taken part in—the concoction of a big, written lie, bolstered with evidence, to soothe The Boy's people at Home. I began the rough draft of a letter, the Major throwing in hints here and there while he gathered up all the stuff that The Boy had written and burnt it in the fireplace. It was a hot, still evening when we began, and the lamp burned very badly. In due course I got the draft to my satisfaction, setting forth how The Boy was the pattern of all virtues, beloved by his regiment, with every promise of a great career before him, and so on; how we had helped him through the sickness—it was no time for little lies, you will understand—and how he had died without pain. I choked while I was putting down these things and thinking of the poor people who would read them.
Then I laughed at the grotesqueness of the affair, and the laughter mixed itself up with the choke—and the Major said that we both wanted drinks.
I am afraid to say how much whiskey we drank before the letter was finished. It had not the least effect on us. Then we took off The Boy's watch, locket, and rings.
Lastly, the Major said: "We must send a lock of hair too. A woman values that."
But there were reasons why we could not find a lock fit to send.
The Boy was black-haired, and so was the Major, luckily. I cut off a piece of the Major's hair above the temple with a knife, and put it into the packet we were making. The laughing-fit and the chokes got hold of me again, and I had to stop. The Major was nearly as bad; and we both knew that the worst part of the work was to come.
We sealed up the packet, photographs, locket, seals, ring, letter, and lock of hair with The Boy's sealing-wax and The Boy's seal.
Then the Major said: "For God's sake let's get outside—away from the room—and think!"
We went outside, and walked on the banks of the Canal for an hour, eating and drinking what we had with us, until the moon rose. I know now exactly how a murderer feels. Finally, we forced ourselves back to the room with the lamp and the Other Thing in it, and began to take up the next piece of work. I am not going to write about this. It was too horrible. We burned the bedstead and dropped the ashes into the Canal; we took up the matting of the room and treated that in the same way. I went off to a village and borrowed two big hoes—I did not want the villagers to help—while the Major arranged—the other matters. It took us four hours' hard work to make the grave. As we worked, we argued out whether it was right to say as much as we remembered of the Burial of the Dead.
We compromised things by saying the Lord's Prayer with a private unofficial prayer for the peace of the soul of The Boy. Then we filled in the grave and went into the verandah—not the house—to lie down to sleep. We were dead-tired.
When we woke the Major said, wearily: "We can't go back till tomorrow. We must give him a decent time to die in. He died early THIS morning, remember. That seems more natural." So the Major must have been lying awake all the time, thinking.
I said: "Then why didn't we bring the body back to the cantonments?"
The Major thought for a minute:—"Because the people bolted when they heard of the cholera. And the ekka has gone!"
That was strictly true. We had forgotten all about the ekka-pony, and he had gone home.
So, we were left there alone, all that stifling day, in the Canal Rest House, testing and re-testing our story of The Boy's death to see if it was weak at any point. A native turned up in the afternoon, but we said that a Sahib was dead of cholera, and he ran away. As the dusk gathered, the Major told me all his fears about The Boy, and awful stories of suicide or nearly-carried-out suicide—tales that made one's hair crisp. He said that he himself had once gone into the same Valley of the Shadow as the Boy, when he was young and new to the country; so he understood how things fought together in The Boy's poor jumbled head. He also said that youngsters, in their repentant moments, consider their sins much more serious and ineffaceable than they really are. We talked together all through the evening, and rehearsed the story of the death of The Boy. As soon as the moon was up, and The Boy, theoretically, just buried, we struck across country for the Station. We walked from eight till six o'clock in the morning; but though we were dead-tired, we did not forget to go to The Boy's room and put away his revolver with the proper amount of cartridges in the pouch. Also to set his writing-case on the table. We found the Colonel and reported the death, feeling more like murderers than ever. Then we went to bed and slept the clock round; for there was no more in us.
The tale had credence as long as was necessary, for every one forgot about The Boy before a fortnight was over. Many people, however, found time to say that the Major had behaved scandalously in not bringing in the body for a regimental funeral. The saddest thing of all was a letter from The Boy's mother to the Major and me—with big inky blisters all over the sheet. She wrote the sweetest possible things about our great kindness, and the obligation she would be under to us as long as she lived.
All things considered, she WAS under an obligation; but not exactly as she meant.
Miss Youghal's Sais
When Man and Woman are agreed, what can the Kazi do?
—Mahomedan Proverb.
Some people say that there is no romance in India. Those people are wrong. Our lives hold quite as much romance as is good for us.
Sometimes more.
Strickland was in the Police, and people did not understand him; so they said he was a doubtful sort of man and passed by on the other side. Strickland had himself to thank for this. He held the extraordinary theory that a Policeman in India should try to know as much about the natives as the natives themselves. Now, in the whole of Upper India, there is only ONE man who can pass for Hindu or Mohammedan, chamar or faquir, as he pleases. He is feared and respected by the natives from the Ghor Kathri to the Jamma Musjid; and he is supposed to have the gift of invisibility and executive control over many Devils. But what good has this done him with the Government? None in the world. He has never got Simla for his charge; and his name is almost unknown to Englishmen.
Strickland was foolish enough to take that man for his model; and, following out his absurd theory, dabbled in unsavory places no respectable man would think of exploring—all among the native riff-raff. He educated himself in this peculiar way for seven years, and people could not appreciate it. He was perpetually "going Fantee" among the natives, which, of course, no man with any sense believes in. He was initiated into the Sat Bhai at Allahabad once, when he was on leave; he knew the Lizard-Song of the Sansis, and the Halli-Hukk dance, which is a religious can-can of a startling kind. When a man knows who dances the Halli-Hukk, and how, and when, and where, he knows something to be proud of. He has gone deeper than the skin. But Strickland was not proud, though he had helped once, at Jagadhri, at the Painting of the Death Bull, which no Englishman must even look upon; had mastered the thieves'-patter of the changars; had taken a Eusufzai horse-thief alone near Attock; and had stood under the mimbar-board of a Border mosque and conducted service in the manner of a Sunni Mollah.
His crowning achievement was spending eleven days as a faquir in the gardens of Baba Atal at Amritsar, and there picking up the threads of the great Nasiban Murder Case. But people said, justly enough: "Why on earth can't Strickland sit in his office and write up his diary, and recruit, and keep quiet, instead of showing up the incapacity of his seniors?" So the Nasiban Murder Case did him no good departmentally; but, after his first feeling of wrath, he returned to his outlandish custom of prying into native life. By the way, when a man once acquires