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fought out their differences with considerable violence. The field was broken land: a deep, sluggish stream crossed one angle of it, and in the middle there were quarries and jagged limestone rocks. Hence football was called in the town "playing rocks," for, indeed, it was considered an excellent point of play to hurl a man over the edge of the quarry on to the rocks beneath, and so late as 1830 a certain Jonas Simpson of St. Michael's had had his spine broken in this way. However, as a boy from St. Paul's was drowned in the Wand the same day, the game was always reckoned a draw. It was from the peculiarities of this old English sport that the school had constructed its game. The Town Field had, of course, long been stolen from the townsfolk and built over; but the boys had, curiously enough, perpetuated the tradition of its peculiarities in a kind of football ritual. For, besides the two goals, one part of the field was marked by a line of low white posts: these indicated the course of a non-existent Wand brook, and in the line of these posts it was lawful to catch an opponent by the throat and choke him till he turned black in the face—the best substitute for drowning that the revisers of the game could imagine. Again: about the centre of the field two taller posts indicated the position of the quarries, and between these you might be hit or kicked full in the stomach without the smallest ground of complaint: the stroke being a milder version of the old fall on the rocks.
There were many other like amenities in rocker; and Horbury maintained it was by far the manliest variant of the game. For this pleasing sport he now designed a world-wide fame. Rocker should be played wherever the English flag floated: east and west, north and south; from Hong Kong to British Columbia; in Canada and New Zealand there should be the Temenoi of this great rite; and the traveller seeing the mystic enclosure—the two goals, the line of little posts marking "brooks" and the two poles indicating "quarries"—should know English soil as surely as by the Union Jack. The technical terms of rocker should become a part of the great Anglo-Saxon inheritance; the whole world should hear of "bully-downs" and "tokering," of "outsides" and "rammers." It would require working, but it was to be done: articles in the magazines and in the Press; perhaps a story of school life, a new Tom Brown must be written. The Midlands and the North must be shown that there was money in it, and the rest would be easy.
One thing troubled Horbury. His mind was full of the new and splendid buildings that were to be erected, but he was aware that antiquity still counted for something, and unfortunately Lupton could show very little that was really antique. Forty years before, Stanley, the first reforming Headmaster, had pulled down the old High School. There were prints of it: it was a half-timbered, fifteenth-century building, with a wavering roof-line and an overhanging upper story; there were dim, leaded windows and a grey arched porch—an ugly old barn, Stanley called it. Scott was called in and built the present High School, a splendid hall in red brick: French thirteenth-century, with Venetian detail; it was much admired. But Horbury was sorry that the old school had been destroyed; he saw for the first time that it might have been made a valuable attraction. Then again, Dowsing, who succeeded Stanley, had knocked the cloisters all to bits; there was only one side of the quadrangle left, and this had been boarded up and used as a gardeners' shed. Horbury did not know what to say of the destruction of the Cross that used to stand in the centre of the quad. No doubt Dowsing was right in thinking it superstitious; still, it might have been left as a curiosity and shown to visitors, just as the instruments of bygone cruelty—the rack and the Iron Maid—are preserved and exhibited to wondering sightseers. There was no real danger of any superstitious adoration of the Cross; it was, as a matter of fact, as harmless as the axe and block at the Tower of London; Dowsing had ruined what might have been an important asset in the exploitation of the school.
Still, perhaps the loss was not altogether irreparable. High School was gone and could not be recovered; but the cloisters might be restored and the Cross, too. Horbury knew that the monument in front of Charing Cross Railway Station was considered by many to be a genuine antique: why not get a good man to build them a Cross? Not like the old one, of course; that "Fair Roode with our Deare Ladie Saint Marie and Saint John," and, below, the stories of the blissful Saints and Angels—that would never do. But a vague, Gothic erection, with plenty of kings and queens, imaginary benefactors of the school, and a small cast-iron cross at the top: that could give no offence to anybody, and might pass with nine people out of ten as a genuine remnant of the Middle Ages. It could be made of soft stone and allowed to weather for a few years; then a coat of invisible anti-corrosive fluid would preserve carvings and imagery that would already appear venerable in decay. There was no need to make any precise statements: parents and the public might be allowed to draw their own conclusions.
Horbury was neglecting nothing. He was building up a great scheme in his mind, and to him it seemed that every detail was worth attending to, while at the same time he did not lose sight of the whole effect. He believed in finish: there must be no rough edges. It seemed to him that a school legend must be invented. The real history was not quite what he wanted, though it might work in with a more decorative account of Lupton's origins. One might use the Textus Receptus of Martin Rolle's Foundation—the bequest of land c. 1430 to build and maintain a school where a hundred boys should be taught grammar, and ten poor scholars and six priests should pray for the Founder's soul. This was well enough, but one might hint that Martin Rolle really refounded and re-endowed a school of Saxon origin, probably established by King Alfred himself in Luppa's Tun. Then, again, who could show that Shakespeare had not visited Lupton? His famous schoolboy, "creeping like snail unwillingly to school," might very possibly have been observed by the poet as he strolled by the banks of the Wand. Many famous men might have received their education at Lupton; it would not be difficult to make a plausible list of such. It must be done carefully and cautiously, with such phrases as "it has always been a tradition at Lupton that Sir Walter Raleigh received part of his education at the school"; or, again, "an earlier generation of Luptonians remembered the initials 'W. S. S. on A.' cut deeply in the mantel of old High School, now, unfortunately, demolished." Antiquarians would laugh? Possibly; but who cared about antiquarians? For the average man "Charing" was derived from "chère reine," and he loved to have it so, and Horbury intended to appeal to the average man. Though he was a schoolmaster he was no recluse, and he had marked the ways of the world from his quiet study in Lupton; hence he understood the immense value of a grain of quackery in all schemes which are meant to appeal to mortals. It was a deadly mistake to suppose that anything which was all quackery would be a success—a permanent success, at all events; it was a deadlier mistake still to suppose that anything quite devoid of quackery could pay handsomely. The average English palate would shudder at the flavour of aioli, but it would be charmed by the insertion of that petit point d'ail which turned mere goodness into triumph and laurelled perfection. And there was no need to mention the word "garlic" before the guests. Lupton was not going to be all garlic: it was to be infinitely the best scholastic dish that had ever been served—the ingredients should be unsurpassed and unsurpassable. But—King Alfred's foundation of a school at Luppa's Tun, and that "W. S. S. on A." cut deeply on the mantel of the vanished High School—these and legends like unto them, these would be the last touch, le petit point d'ail.
It was a great scheme, wonderful and glorious; and the most amazing thing about it was that it was certain to be realised. There was not a flaw from start to finish. The Trustees were certain to appoint him—he had that from a sure quarter—and it was but a question of a year or two, perhaps only of a month or two, before all this great and golden vision should be converted into hard and tangible fact. He drank off his glass of whisky and soda; it had become flat and brackish, but to him it was nectar, since it was flavoured with ecstasy.
He frowned suddenly as he went upstairs to his room. An unpleasant recollection had intruded for a moment on his amazing fantasy; but he dismissed the thought as soon as it arose. That was all over, there could be no possibility of trouble from that direction; and so, his mind filled with images, he fell asleep and saw Lupton as the centre of the whole world, like Jerusalem in the ancient maps.
A student of the deep things of mysticism has detected a curious element of comedy in the management of human concerns; and there certainly seems a touch of humour in the fact that on this very night, while Horbury was building the splendid Lupton of the future, the palace of his thought and his life was shattered for ever into bitter dust and nothingness. But so it was. The Dread Arrest had been solemnly recognised, and that wretched canonry